i. 519 consisted ib. i). 385-388 lity of the soul i. 523 ii. 66 why subject to incurable diseases ii. 11 ib. their funeral rites ii. Devoted, the command that 'none devoted i. 395 Egyptians, a people most celebrated for the . times; their priests also their judges in the delineation of characters i. 626 in what their wisdom more especially Dramatic writing, remarks on, with refer- - superstitious interpretation of E. Earthquakes, said by Pythagoras to be occa- -among the first who taught the immorta- local animal deities, among -no justification by works under its nature and genius considered - a review of the prejudices which have Greece, when dead men first began to be ii. 366 ii. 355 Gospel, the moral precepts of, the same with Good, natural, requires human industry to i. 362 i. 165 ii. 460 ii. 6.8 ii. 598 i. 178 ib. ii. 431 ii. 103 ii. 103 the three distinguished periods in the - that taught by natural religion to be dis -a review of those passages in scripture -the learning of, derived from Egypt -charged by the Egyptians with stealing 456-ignorant of the use of cavalry at the time ii. 571 Grecian history, their accounts no otherwise . 121 ii. 1 Greek philosophy, a twofold doctrine taught not contained in the Mosaic dispensation ii. 530 -the confused chronology of the early part of, remarked in, external and interual - progress of ii. 93 i. 443 i. 445 i. 499 -deductions from, as to the ancient practice of physic ii. 261 ii. 140 ii. 577 Jehovah, explanation of that name ii. 75 ii. 17 ji. 34 Holy Spirit, inquiry into the nature, office, pensation ii. 555 Idolatry of the Assyrians, transplanted into ii. 263 ii. 224 ii. 250 ib. - his opinion of the ancient mysteries shown to be of a tolerating disposition ii. 556 -his account of the origin of brute worship and operations of the ii. 667 |