The admission of the Catholics into the legislature inconsistent with consitutional principles, and of advantage to none but the priesthood |
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Page 12
... situation ? Is there a government on earth , from the chief of the South Sea Islands , to the Emperor of China , which may not be shaken off , when his subjects are so disposed ? It is not physical force which keeps men in subjection 12.
... situation ? Is there a government on earth , from the chief of the South Sea Islands , to the Emperor of China , which may not be shaken off , when his subjects are so disposed ? It is not physical force which keeps men in subjection 12.
Page 13
... situation ? Is there a government on earth , from the chief of the South Sea Islands , to the Emperor of China , which may not be shaken off , when his subjects are so disposed ? It is not physical force which keeps men in subjection 12.
... situation ? Is there a government on earth , from the chief of the South Sea Islands , to the Emperor of China , which may not be shaken off , when his subjects are so disposed ? It is not physical force which keeps men in subjection 12.
Page 6
... emperors before their tribunal , had sitten in judgment on their life and beha- viour , and had anathematized them for their obsti- nate offences . " It may be urged that such instances are obso- lete and ill - timed , and that to refer 6.
... emperors before their tribunal , had sitten in judgment on their life and beha- viour , and had anathematized them for their obsti- nate offences . " It may be urged that such instances are obso- lete and ill - timed , and that to refer 6.
Page 15
... seven- teenth century , states , that the ancients interpreted Babylon for Rome : they therefore assert , that in the fifth chapter of ( a ) Vide Giannone , Vol . I. jects of the Roman Emperors ; that they continued St. 15.
... seven- teenth century , states , that the ancients interpreted Babylon for Rome : they therefore assert , that in the fifth chapter of ( a ) Vide Giannone , Vol . I. jects of the Roman Emperors ; that they continued St. 15.
Page 16
Admission. jects of the Roman Emperors ; that they continued St. Peter's first epistle , when he says , " The Church that is " at Babylon elected together with you , saluteth you , " he meant Rome and not Babylon ; that this epistle ...
Admission. jects of the Roman Emperors ; that they continued St. Peter's first epistle , when he says , " The Church that is " at Babylon elected together with you , saluteth you , " he meant Rome and not Babylon ; that this epistle ...
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The Admission of the Catholics Into the Legislature Inconsistent With ... No preview available - 2020 |
The Admission of the Catholics Into the Legislature Inconsistent with ... Admission No preview available - 2016 |
Common terms and phrases
administration of justice admitted allegiance Altesse royalle Apostles appear argument Asso Athalaric authority Avignon Benevento bien Bishop Bishop of Rome body Catholic Association cause chair of St character Christ Church civil claims clergy conduct considered Constantinople constitution contre corrupt Cour de Rome crimes danger declared desire doctrine doubt droits duty effect election Emperor equally established été evil excommunicated exercise exist fait faith feelings Fontanellato Government grand juries Holy House of Commons influence interest Ireland Irenæus Joseph Blanco White judicial jurors King legislative letter liberty Lord Magistracy Magistrates measure ment mind mischief mode Monseigneur nation nature neral never oath offences oppression Papal Parliament Parme party persons Peter political Pope possession present pretended priest priesthood princes principle privileges proof Protestant proved public opinion qu'elle qu'il qu'on question reason religion religious repress Roman Catholic Saviour sentiments Sicilies sovereign tion tout Zibello
Popular passages
Page 21 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Page 9 - For before that certain came from James, he did eat with the Gentiles ; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 11 - Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love ; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling ; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.
Page 11 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace.
Page 21 - But ye shall not be so : but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Page 21 - But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles, exercise lordship over them ; and their great ones exercise authority upon them. 43' But so shall it not be among you : but whosoever will be great among you, shall be your minister. 44 And whosoever of you will be the chiefest shall be servant of all.
Page 11 - Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be with you.
Page 21 - And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Page 21 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.