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For God to see, and Mahomet attest,

'Twas ocean stopp'd and turn'd him from the west;
Else had our crescent horns, throughout the world,
From crowns of kings and domes of temples hurl'd
The Roman gibbet, spared its victims, thrust
Its priests to toil, and pagods ground to dust.
And ye, instructed by a Moslem nurse,

Had swell'd the cry ye kill me for, and curse,-
Allah il Allah! God is ever one!

God has no father, mother, bride, or son,

Or"

Not to the Trappist's ear alone had this been addressed-but to the Primate and all the Conclave. With great power of argument and eloquence the Primate refutes the ravings of the unhappy girl-and declares that her hour is come.

"Come then, from them, and theirs, and their abyss,
Come, separate we ourselves, and her dismiss!
The dread and dismal duty must be done.
Then-In the name of God, the Father, Son,
And Holy Spirit.'-Speaking thus, he stood.
All others rose, and sign'd the blessed rood.
And all, save her whom death was throttling then,
And him who swoon'd to earth, replied-Amen!
With firmer tone, by secret prayer endued,
The Primate raised his hand, and thus pursued :—

"Sinful, apostate, desperate, infidel!
Scoffer, blasphemer, sorceress, child of hell!
Thou, whom no grace, no penitence, can stir,
Hence, to the fate you merit, and prefer!

Go, laden with thy sin, of sins the worst,

God's Church condemus thee, and thou art accurst!—
Outcast of nature!-scandal of offence!-

Anathema Maranatha ! Go hence!

By power from Heaven, vouchsafed to our control,
We here give up thy body and thy soul,
That, to the secular arm, therewith to deal,
This, to the God to whom you made appeal.
Depart!-Resistance, doomed wretch, is vain.-
Lay hands on her! Is all without in train?'

"Off! Mercy! Stay! I will recant,-I do.
Save, save me, Jesu! Mary! Save, Fitz-Hugh!
Let me confess-let me confess, at least:
Let me confer one moment with a priest.
Treasures there are, in covert, to reclaim:
Secrets to show-accomplices to name.

Ha! have I touch'd the chord, whose nerves unclasp
Your iron'd hearts, and hands' devouring grasp?
Then, for confession, let the rest stand clear,—
And, Phillip of La Trappe! come thou, and hear!

By him, him only, will I be confest.

Thanks! Must I kneel! Stand further off, the rest!
See none o'erhear thy penitent's discourse.
One duty yet remains-and one resource.

"Bend thee! Last festival of father's birth,

I gave thee that,-whose omen made our mirth,
That, which thou vowedst still for me to store,-
Which now I need, and thou canst prize no more:
Abide occasion while I mimic shrift,

And give me back my ivory-hafted gift.

These torturers have prepared, and will effect,
More than I can support, or dare expect.

If e'er we served you, if you wrong'd us e'er,
Do this, and all shall be-forgotten here.
Beware! I hear feet creeping o'er the stone:-
And our accomplices must next be shown.

Our cot's two inmates,-Maude, and Chaplain Hyde,
Who ruin'd her,-alas! and me beside;
Seduced my faith, her innocency stole,
Depraved her reason, and destroy'd my soul.
Ordain'd a clerk, a falconer's son by birth,
He read beneath the elms of Isleworth,-
Where, far o'er meads, from battlements of stone,
His patron gazed, and vaunted all his own.

One of whose motherless and haughty daughters,
The bright-haired Maude, oft stroll'd along the waters,
When southern winds the whispering arbour shook,
Where the pale clerk sat musing with his book.
They met alone, and young, in summer's bower:
Heaven frown'd; the clouds for weeping pall'd a shower;
Waves murmur'd hoarse, and wailing swell'd the breeze:
But woe! for love-unheeded, save by these!
Ah, vainly thence she smiled to others' sight,
And dew'd with tears her pillow night by night,
Sought sainted shrines, vowed penance for the shame,
And gathered herbs-less noxious than her aim;
Till time surprised her with the snares of hell.
Pale in their grasp she trembled, shrieked, and fell;
"E'en while her father charged, what she forswore.
His curse peal'd sharper than a tiger's roar,—

Out with her! out my gates! beyond my grounds!
Cart to the Thames! no-cast them to the hounds :-
The Thames!-lest beagles loath the vermin's blood:-
There let her crime take counsel of the flood;
There learn what ocean can her shame immerse,

And spare her sisters' scorn, and wreak her father's curse.
She gain'd a barn, and bore an infant dead,

Hyde disappear'd: the world believed he fled.

We saw him borne the refluent stream along,
With marks of none but voluntary wrong.

His foe was mighty: kin, if any, poor:

And for him nons enquired,-not e'en his paramour.

"Yet she went forth through hamlets up and down,
With naked feet, bare head, and tatter'd gown;
For broken food to dance, with high-born grace,
And sing for lodging where a barn had place;
Read palms for village children,-scream aghast,
Lest dogs, that bay'd, should rend her as she past;
Oft, with low murmur, plaiting rushes dank,
Oft gathering herbs, by elms along the bank;
Yet, for the steward' caned her, shunn'd the spot
Where frown'd the castle,-whose--she had forgot;
So far, that when they shipp'd her sisters three,
With Richard's queen, to nunneries o'er the sea,
And Henry Fourth sent down the scroll of fate,
To hang her father's quarters q'er his gate,"
With crowds she met him on a hurdle train'd,
And danced, and caroll'd, round the block he stain'd.
Of late, attach'd by charities we show'd,
Prejudged a witch, with us she made abode,

Was with us taken, bound with us, I know--

And think, lies chanting to her chains below."

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What can we do? 'Tis impossible to get another page and you must imagine for yourselves Anne Ayliffe at the stake.

Edinburgh: Printed by Ballantyne and Hughes, Paul's Work.

EDINBURGH MAGAZINE.

No. CCLXXXIX. NOVEMBER, 1839. VOL. XLVI.

Contents.

PAGE

ON THE PRESENT POSITION OF THE CHURCH OF SCOTLAND. PART I., 573

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WILLIAM BLACKWOOD AND SONS, 45, GEORGE STREET,

EDINBURGH:

AND T. CADELL, STRAND, LONDON.

'To whom Communications (post paid) may be addressed.

SOLD ALSO BY ALL THE BOOKSELLERS IN THE UNITED KINGDOM.

PRINTED BY BALLANTYNE AND HUGHES, EDINBURGH.

BLACKWOOD'S

EDINBURGH MAGAZINE.

No. CCLXXXIX, NOVEMBER, 1839.

VOL. XLVI.

ON THE PRESENT POSITION OF THE CHURCH OF SCOTLAND.

PART I,

THE lively but painful interest excited among the friends of the Church of Scotland by recent judicial proceed ings, which, in the opinion of many of her most zealous lay and clerical members, threatened her independence, or even her existence, imposes on us the duty of reviewing the past history of the question involved in the Auchterarder Case, and of endeavouring to present, in a short and intelligible form, the result of what we believe to have been a patient and dispassionate consideration of the subject. Some months have elapsed since the decision of the House of Lords in the Auchterarder Case, the judgment of the Court of Session in the Lethendy Case, and the discussions in the General Assembly respecting the course to be pursued by the Church, with a view to the removal of the difficulties with which she is beset. All undue excitement, therefore, may be supposed to have so far subsided as to render the present occasion well fitted for our purpose; and we entreat the attention and the favourable construction of our readers, while we endeavour, in the first place, to remove certain erroneous impressions, as they appear to us, tend. ing materially to increase the difficulties inseparable from the discussion of this subject, and to expose certain fallacies respecting the true position and functions of the Church, as a compo

NO. CCLXXXIX. VOL. XLVI.

nent part of the British Corstitutionfallacies which have obtained the more ready currency, because presented in a captivating form, couched in loose and popular language, and addressed, principally at least, to that portion of the community, of whom we shall be pardoned for saying, that neither their education nor their mental habits have fitted them to sit in judgment on a question of constitutional law.

The most directly important and interesting enquiry, no doubt, relates to the practical expediency of that legislative measure to which the Church has resolved to ask the sanction of Parliament. But it is impossible duly to appreciate the merits of the proposed law, unless we first understand the proceedings which have placed the Church in her present position, and thus ascertain the motives of this application to the Legislature, and the true intent and object of those who advocate a change. Our observations, however, on this part of the case, shall be as concise as possible.

It is said that a collision has taken place between the Civil and Ecclesiastical Courts, as separate and independent jurisdictions that neither of these co-ordinate powers can, without a violation of its duty, consent to abandon the independent ground which it has assumed and seeks to maintainthat therefore no executive power has

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