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« writings of the Romanist divines, nearly every doctrinal opinion which is advocated by the jarring sectaries of your church.“ Arminianism, you tell us, was the doctrine of the Jesuits ; “ Calvinism, of the Jansenists ; Quakerism, of the “Franciscans; Socinianism, in all its gradations, “ from Arianism to Belshamism, was taught by " the authors enumerated in the Roma Racoviana.Here, You do the Roman Catholic church, and her communities,—You even do the unhappy Jansenists,-great injustice. No Roman Catholic can advocate any of the jarring doctrines You mention, without incurring, in the opinion of their church, the guilt of heresy. The Jesuits are not Arminians, the Jansenists are not Calvinists,—(but what they are is of no consequence to the Catholic church, as she has rejected them from her communion);-nothing can be more unlike to another than the Franciscans are to the Quakers ; and if any Roman Catholic held Socinian doctrines, in any of the gradations you mention, he would be thought, by all Roman Catholics, to have abandoned the Roman Catholic faith. Nothing, except Atheism, or Deism, is so much opposed to the Roman Catholic religion as Socinianism. The late Dr. Hey, the Norisian professor, instructing the English youth from a theological chair at Cambridge, could say, unblamed, “We and the Socinians are said to differ; but about what? not about morality or about natural religion. We differ only about what we do not understand, and about what is to be done on the

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part of God; and if we allowed one another

to use expressions at will, (and what great matter could that be, in what might be called unmeaning

expressions?) we need never be on our guard

against each other.Permit me, Sir, to assure you, that if in any part of Christendom, in which the Roman Catholic religion prevails, a professor had uttered these, or similar words, he would have been instantly expelled from his professor's chair; and no explanation, no retractation, no penance, would have restored him to it.

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Your assertion, that all the new orders of the Romanists

appeal to Popery, and protest against the Scripture. YOU then say to me (p. 23), “the fanaticism of new sects among us, was the same with that of new orders among you; yet all these appeal to popery, " and protest against the Scriptures." Here, for want no doubt of proper information, You do us an injustice, that cries to heaven. All the orders of the Church of Rome receive--all bow to the Scriptures-all would consider a protest against them to be blasphemy. Traditions contradictory of the Scriptures, or derogatory from them, are held by all Roman Catholics to be impieties.



Your vindication and adoption of Doctor Southey's expres

sion, that the Roman Catholic Religion is a prodigious structure of imposture and wickedness..

I. 1.

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IN my first letter to Doctor Southey, after describing the extent of the Roman Catholic religion, and observing that Doctor Southey, in the last line of his tenth chapter, describes it, “ as a prodigious

structure of imposture and wickedness;” I ask that gentleman, whether it be decorous to apply this “ opprobrious language to a religion professed in « such extensive territories, several of which are " in the highest state of intellectual advancement, “ and abound, as Dr. Southey must acknowledge, “ with persons, from the very highest to the very “ lowest condition of life, of the greatest honour, “ endowments and worth?” I then inquire, if the religion of this large proportion of the Christian world really be,“ this prodigious structure of im" posture and wickedness,” the gates of hell have not, contrary to the solemn promise of the Son of God, prevailed against this church?

To the first of these questions, you give no answer, and therefore your sentiments upon it can only be inferred from your own pages.

To the second, You reply, (p. 24), that " the

promise of God has not failed, because his pure “ church is reduced to the smaller number."

Permit me to suggest, that “smaller" is not, in this place, the proper word. You should have said “a number incalculably small.For, what is the proportion of the Lutherans—the most numerous of all Protestant denomination of Christians,—compared to that of all other Christians? Is it not incalculably small ? Has not the promise of God failed, if it has only been kept to this, or to any other incalculably small proportion of individuals ?

To make the proportion of Christians such, as will save the promise, must not the Roman Catholics be taken into account? Then, can the Roman Catholic church be that “prodigious struc

ture of imposture and wickedness,” described by Doctor Southey, and by You?

1. 2.

You intimate (p. 25), that if the adherents to Rome are as numerous as I represent, your vigilance must be proportioned to your danger.

If, by the words, “ adherents to Rome," you mean to describe the English, Irish and Scottish

Roman Catholics, as adhering in politics, or as having a political attachment or subserviency to the Roman see, You affix to them an opprobrious description which they do not deserve, and which they reject with scorn; and You offer to the whole body, and to every individual of which it is composed, a personal insult.

But, let me ask,-have the Protestant Powers on the Continent shown more attachment to England than the Roman Catholic? In Marlborough's wars, who adhered longest to the banners of England, the Austrians, or the Dutch ? In the contest with America, which preserved their allegiance to their sovereign, the Catholic or the Protestant colonies ? In the French revolution, which soonest deserted England, Austria and Spain, or Denmark, Sweden and Holland ? Who was Great Britain's last and most honourable ally, through the whole of that tremendous contest? The Pope. Which

party in France now most curses the success of the British arms at Waterloo ? and most wishes the complete humiliation of the British nation? The Anti-Catholic.

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