A Course of Lectures on Oratory and Criticism |
From inside the book
Results 1-5 of 100
Page vii
... Paffions from one Object to another , LEC T. XIV . Of the Influence of the Paffions on each other , and other Circumstances relating to ftrong Emotions of Mind , 89 98 LECT . LECT . XV . Of Forms of Addrefs adapted to.
... Paffions from one Object to another , LEC T. XIV . Of the Influence of the Paffions on each other , and other Circumstances relating to ftrong Emotions of Mind , 89 98 LECT . LECT . XV . Of Forms of Addrefs adapted to.
Page 5
... mind was wholly unacquainted , but in readily recollecting , and judiciously selecting , what is proper for his pur- pose , out of the materials with which the mind was previously furnished .. Secondly , the art of oratory teaches in ...
... mind was wholly unacquainted , but in readily recollecting , and judiciously selecting , what is proper for his pur- pose , out of the materials with which the mind was previously furnished .. Secondly , the art of oratory teaches in ...
Page 8
... mind of the composer to the idea he wanted . These are called COMMON PLACES , TOPICS , or GENERAL HEADS , under ... minds , our thoughts may be directed to what fuits our purpose . To make the use of these topics still more intelligible ...
... mind of the composer to the idea he wanted . These are called COMMON PLACES , TOPICS , or GENERAL HEADS , under ... minds , our thoughts may be directed to what fuits our purpose . To make the use of these topics still more intelligible ...
Page 10
... mind be led to proper arguments . The table fcanty , but can hardly be too full . Notwithstanding this , a great deal of the redundancy of other tables is retrenched in this . LECTURE LECTURE III . Of UNIVERSAL TOPICS , I. Of DEFINITION ...
... mind be led to proper arguments . The table fcanty , but can hardly be too full . Notwithstanding this , a great deal of the redundancy of other tables is retrenched in this . LECTURE LECTURE III . Of UNIVERSAL TOPICS , I. Of DEFINITION ...
Page 22
... mind by means of another with which it was previously af- fociated ? Are not ideas affociated by means of their connection with , and relation to one another ? And is it not very poffible that particular ideas may be recollected by ...
... mind by means of another with which it was previously af- fociated ? Are not ideas affociated by means of their connection with , and relation to one another ? And is it not very poffible that particular ideas may be recollected by ...
Other editions - View all
Common terms and phrases
ÆNEID affociated againſt alſo arguments attention becauſe cafe caſe cauſe Cicero circumftances cloſe compariſon compofed compofition confequently confiderable confidered confifts contraft courſe defcribing defign demonſtration deſcription difcourfe diſcourſe diſtinct doth eaſily effect expreffion exprefs faid fame fenfations fenfe fenfible fentence fentiments ferious fhall fimilar fimile fince firſt fituation fome fource ftrong fubject fublime fuch fufficient fyllables give greateſt hath hiftory himſelf ideas illuftrate imagination impoffible inftance intereſted itſelf leaſt LECTURE LECTURE lefs likewiſe manner meaſure metaphors metonymy mind mock-heroic moft moſt muft muſt nature neceffary notwithſtanding obfervation objects occafion paffage paffions pauſe perceive perfon perfonification pleaſe pleaſure we receive poffible preſent principles profe proper propofition purpoſe raiſe reader reaſon reſemblance reſpect ſay ſcene ſenſe ſeveral ſhall ſhort ſhould ſhow ſome ſpeak ſpecies ſpeech ſtate ſuch taſte thefe themſelves theſe thing thofe thoſe tion trochee univerfally unleſs uſe verfe verſe whoſe words writer
Popular passages
Page 209 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boil'd, the morn From black to red began to turn."* The Imagination modifies images, and gives unity to variety; it sees all things in one, il piu nell
Page 104 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 251 - O gentle sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down, And steep my senses in forgetfulness...
Page 167 - Inspir'd repuls'd battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleas'd th' Almighty's orders to perform, Rides in the whirlwind, and directs the storm.
Page 251 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
Page 119 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
Page 172 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Page 121 - I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Page 306 - That, chang'd thro' all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Page 118 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.