A Course of Lectures on Oratory and Criticism |
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Page 62
... sentiments , fo intirely new , into fo regular and systema- tical a form ; because in a fynthetic difcourfe every thing that is advanced must have one particular place , and no other : whereas in the analytic method there is much ...
... sentiments , fo intirely new , into fo regular and systema- tical a form ; because in a fynthetic difcourfe every thing that is advanced must have one particular place , and no other : whereas in the analytic method there is much ...
Page 112
... sentiments and views . Can we imagine it poffible that the primitive chriftians , the first reformers , and , I may add , the founders of our modern fects , fuch as the Independants , Quakers , and Methodists , could ever have attained ...
... sentiments and views . Can we imagine it poffible that the primitive chriftians , the first reformers , and , I may add , the founders of our modern fects , fuch as the Independants , Quakers , and Methodists , could ever have attained ...
Page 129
... sentiment of pleasure or pain that can be called intellectual ( not being a direct impreffion upon fome of the external senses ) but what is more or lefs compounded of almost all the other intellec- tual pleasures and pains too . The ...
... sentiment of pleasure or pain that can be called intellectual ( not being a direct impreffion upon fome of the external senses ) but what is more or lefs compounded of almost all the other intellec- tual pleasures and pains too . The ...
Page 134
... sentiments in the fame degree . But fince our fitua- tions in life , and the occurrences of our lives , are fo very various , it cannot but have happened , that different perfons will have af- fociated different ideas and sensations ...
... sentiments in the fame degree . But fince our fitua- tions in life , and the occurrences of our lives , are fo very various , it cannot but have happened , that different perfons will have af- fociated different ideas and sensations ...
Page 154
... Sentiments and paffions are equally capable of it , if they relate to great objects , fuppofe extensive views of things , require a great effort of the mind to conceive them , and produce great effects . Fortitude , magnanimity ...
... Sentiments and paffions are equally capable of it , if they relate to great objects , fuppofe extensive views of things , require a great effort of the mind to conceive them , and produce great effects . Fortitude , magnanimity ...
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Common terms and phrases
ÆNEID affociated againſt alſo arguments attention becauſe cafe caſe cauſe Cicero circumftances cloſe compariſon compofed compofition confequently confiderable confidered confifts contraft courſe defcribing defign demonſtration deſcription difcourfe diſcourſe diſtinct doth eaſily effect expreffion exprefs faid fame fenfations fenfe fenfible fentence fentiments ferious fhall fimilar fimile fince firſt fituation fome fource ftrong fubject fublime fuch fufficient fyllables give greateſt hath hiftory himſelf ideas illuftrate imagination impoffible inftance intereſted itſelf leaſt LECTURE LECTURE lefs likewiſe manner meaſure metaphors metonymy mind mock-heroic moft moſt muft muſt nature neceffary notwithſtanding obfervation objects occafion paffage paffions pauſe perceive perfon perfonification pleaſe pleaſure we receive poffible preſent principles profe proper propofition purpoſe raiſe reader reaſon reſemblance reſpect ſay ſcene ſenſe ſeveral ſhall ſhort ſhould ſhow ſome ſpeak ſpecies ſpeech ſtate ſuch taſte thefe themſelves theſe thing thofe thoſe tion trochee univerfally unleſs uſe verfe verſe whoſe words writer
Popular passages
Page 209 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boil'd, the morn From black to red began to turn."* The Imagination modifies images, and gives unity to variety; it sees all things in one, il piu nell
Page 104 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 251 - O gentle sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down, And steep my senses in forgetfulness...
Page 167 - Inspir'd repuls'd battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleas'd th' Almighty's orders to perform, Rides in the whirlwind, and directs the storm.
Page 251 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
Page 119 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
Page 172 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Page 121 - I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Page 306 - That, chang'd thro' all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Page 118 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.