The Cross in the Life and Literature of the Anglo-Saxons, Issues 23-26 |
From inside the book
Results 1-5 of 19
Page 2
William Oliver Stevens. 820 . 6 Y 18 Copyright , 1904 by WILLIAM O . STEVENS
The Lord Baltimore ( Press THE FRIEDENWALD COMPANY BALTIMORE , MD . ,
U . S . A . 129210 PREFACE The Old English poems , Elene , the Dream.
William Oliver Stevens. 820 . 6 Y 18 Copyright , 1904 by WILLIAM O . STEVENS
The Lord Baltimore ( Press THE FRIEDENWALD COMPANY BALTIMORE , MD . ,
U . S . A . 129210 PREFACE The Old English poems , Elene , the Dream.
Page 3
PREFACE The Old English poems , Elene , the Dream of the Rood , and the
Doomsday Vision in the Christ , express a remarkable spirit of veneration for the
Cross . The purpose of this study is to furnish a setting for these poems with
respect ...
PREFACE The Old English poems , Elene , the Dream of the Rood , and the
Doomsday Vision in the Christ , express a remarkable spirit of veneration for the
Cross . The purpose of this study is to furnish a setting for these poems with
respect ...
Page 10
The quotation from the Dream of the Rood just cited shows that the author of that
poem did not conceive of the cross as made of more than one kind of wood . (
Pseudo . ? ) Bede , however , says : The cross of the Lord was made of four kinds
...
The quotation from the Dream of the Rood just cited shows that the author of that
poem did not conceive of the cross as made of more than one kind of wood . (
Pseudo . ? ) Bede , however , says : The cross of the Lord was made of four kinds
...
Page 13
And the Old English poem Elene , the anonymous eleventh - century homily on
the Invention of the Cross , and Ælfric ' s sermon on the Invention , all tell of the
cross as appearing in a dream in the early morning rather than as an apparition
in ...
And the Old English poem Elene , the anonymous eleventh - century homily on
the Invention of the Cross , and Ælfric ' s sermon on the Invention , all tell of the
cross as appearing in a dream in the early morning rather than as an apparition
in ...
Page 14
The two most detailed accounts of the Invention are Cynewulf ' s poem Elene , of
the eighth century and an anonymous homily of the eleventh , both of which have
just been quoted among the chief sources of the Constantine legend .
The two most detailed accounts of the Invention are Cynewulf ' s poem Elene , of
the eighth century and an anonymous homily of the eleventh , both of which have
just been quoted among the chief sources of the Constantine legend .
What people are saying - Write a review
We haven't found any reviews in the usual places.
Common terms and phrases
According acrostic adoration Ælfric Alcuin already ancient Anglo-Saxon appear bearing became Bede beginning belong Bishop body called carved Celtic charter Christ Christian church Constantine cross crucifix crucifixion crucis Crux custom death developed devotion documents Dream early earth eighth Elene England erected event evidence example expression faith figure follows four frequently gives hand Hist holy homily honor Ibid iconoclastic idea images important inscription interlaced interlaced crosses Ireland Irish King known land later legend lines literature Lord manuscript mark means memory mentioned monuments natural ninth century Old English original ornament pagan period person picture poem pray prayer probably quoted reading references remains representations represented Rome Rood saint Saxon says seems seen seventh side significance sometimes stand Stephens stone stone crosses story symbol tenth tion tradition translation tree victory wood worship
Popular passages
Page 13 - He said that about midday, when the sun was beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription : ' IN HOC SIGNO VINCES ! ' ' Under this sign t/tou tfhalt conquer.
Page 13 - He said that about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription,
Page 80 - THE place is shown to this day, and held in much veneration, where Oswald, being about to engage, erected the sign of the holy cross, and on his knees prayed to God that he would assist his worshippers in their great distress. It is further reported, that the cross being made in haste, and the hole dug in which it was to be fixed, the king himself, full of faith, laid hold of it and held it with both his hands, till it was set fast by throwing in the earth...
Page 10 - The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of Thy feet glorious.
Page 80 - In that place of prayer very many miraculous cures are known to have been performed, as a token and memorial of the king's faith ; for even to this day, many are wont to cut off small chips from the wood of the holy cross, which being put into water, men or cattle drinking thereof, or sprinkled with that water, are immediately restored to health.
Page 80 - Let us all kneel, and jointly beseech the true and living God Almighty, in his mercy, to defend us from the haughty and fierce enemy; for He knows that we have undertaken a just war for the safety of our nation.
Page 90 - ... out. Meanwhile the venom dropped on Loki, who shrank from it so violently that the whole earth trembled.
Bibliographic information
| Title | The Cross in the Life and Literature of the Anglo-Saxons, Issues 23-26 The Cross in the Life and Literature of the Anglo-Saxons, William Oliver Stevens Volume 23 of Yale studies in English, Yale University |
| Author | William Oliver Stevens |
| Publisher | H. Holt, 1904 |
| Length | 105 pages |
| Export Citation | BiBTeX EndNote RefMan |