The Cross in the Life and Literature of the Anglo-Saxons, Issues 23-26 |
From inside the book
Results 1-5 of 17
Page 22
This word is frequently used to designate the plain cross - mark signed at the end
of charters * to represent the sign of the cross , and , in short , is found over and
over again where it must mean simply a cross . In conclusion , we may say that ...
This word is frequently used to designate the plain cross - mark signed at the end
of charters * to represent the sign of the cross , and , in short , is found over and
over again where it must mean simply a cross . In conclusion , we may say that ...
Page 27
The original method of making the sign was to mark a cross on the forehead with
the thumb or fore - finger . ' The same mark could also be applied to blessing
parts of the body or other objects . In the sixth century another method had risen
into ...
The original method of making the sign was to mark a cross on the forehead with
the thumb or fore - finger . ' The same mark could also be applied to blessing
parts of the body or other objects . In the sixth century another method had risen
into ...
Page 29
... against evil thoughts . Alcuin says that the first act * Patrolog . Lat . 100 . 127 . :
Patrolog . Lat . 75 . 428 . * ibid . 9 . 270 . * Hom . , p . 33 . * Opera , ed . Giles , 1 .
135 . upon waking in the morning should be to mark upon The Sign in Ritual 29.
... against evil thoughts . Alcuin says that the first act * Patrolog . Lat . 100 . 127 . :
Patrolog . Lat . 75 . 428 . * ibid . 9 . 270 . * Hom . , p . 33 . * Opera , ed . Giles , 1 .
135 . upon waking in the morning should be to mark upon The Sign in Ritual 29.
Page 30
upon waking in the morning should be to mark upon the lips the sign of the cross
. ' Wulfstan says : ' Be ever thy food and thy rest directed of God and blessed with
the holy cross . ' ? If the sign had not as yet become prescribed in the rite of ...
upon waking in the morning should be to mark upon the lips the sign of the cross
. ' Wulfstan says : ' Be ever thy food and thy rest directed of God and blessed with
the holy cross . ' ? If the sign had not as yet become prescribed in the rite of ...
Page 32
In the fifth century began the custom of applying a cross - mark at the beginning
of documents , in the place of invocations , and at the end beside the name of the
signer , as a guarantee of good faith . This custom must have come to the ...
In the fifth century began the custom of applying a cross - mark at the beginning
of documents , in the place of invocations , and at the end beside the name of the
signer , as a guarantee of good faith . This custom must have come to the ...
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Common terms and phrases
According acrostic adoration Ælfric Alcuin already ancient Anglo-Saxon appear bearing became Bede beginning belong Bishop body called carved Celtic charter Christ Christian church Constantine cross crucifix crucifixion crucis Crux custom death developed devotion documents Dream early earth eighth Elene England erected event evidence example expression faith figure follows four frequently gives hand Hist holy homily honor Ibid iconoclastic idea images important inscription interlaced interlaced crosses Ireland Irish King known land later legend lines literature Lord manuscript mark means memory mentioned monuments natural ninth century Old English original ornament pagan period person picture poem pray prayer probably quoted reading references remains representations represented Rome Rood saint Saxon says seems seen seventh side significance sometimes stand Stephens stone stone crosses story symbol tenth tion tradition translation tree victory wood worship
Popular passages
Page 13 - He said that about midday, when the sun was beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription : ' IN HOC SIGNO VINCES ! ' ' Under this sign t/tou tfhalt conquer.
Page 13 - He said that about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription,
Page 80 - THE place is shown to this day, and held in much veneration, where Oswald, being about to engage, erected the sign of the holy cross, and on his knees prayed to God that he would assist his worshippers in their great distress. It is further reported, that the cross being made in haste, and the hole dug in which it was to be fixed, the king himself, full of faith, laid hold of it and held it with both his hands, till it was set fast by throwing in the earth...
Page 10 - The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of Thy feet glorious.
Page 80 - In that place of prayer very many miraculous cures are known to have been performed, as a token and memorial of the king's faith ; for even to this day, many are wont to cut off small chips from the wood of the holy cross, which being put into water, men or cattle drinking thereof, or sprinkled with that water, are immediately restored to health.
Page 80 - Let us all kneel, and jointly beseech the true and living God Almighty, in his mercy, to defend us from the haughty and fierce enemy; for He knows that we have undertaken a just war for the safety of our nation.
Page 90 - ... out. Meanwhile the venom dropped on Loki, who shrank from it so violently that the whole earth trembled.
Bibliographic information
| Title | The Cross in the Life and Literature of the Anglo-Saxons, Issues 23-26 The Cross in the Life and Literature of the Anglo-Saxons, William Oliver Stevens Volume 23 of Yale studies in English, Yale University |
| Author | William Oliver Stevens |
| Publisher | H. Holt, 1904 |
| Length | 105 pages |
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