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To him who, in the love of Nature, holds
Communion with her visible forms, she speaks
A various language: for his gayer hours
She has a voice of gladness, and a smile
And eloquence of beauty; and she glides
Into his darker musings with a mild
And gentle sympathy, that steals away
Their sharpness, ere he is aware. When thoughts
Of the last bitter hour come like a blight
Over thy spirit, and sad images

Of the stern agony, and shroud, and pall,
And breathless darkness, and the narrow house,
Make thee to shudder, and grow sick at heart,
Go forth under the open sky, and list
To Nature's teachings, while from all around
Earth and her waters, and the depths of air
Comes a still voice, - Yet a few days, and thee
The all-beholding sun shall see no more
La all his course; nor yet in the cold ground,
Where thy pale form was laid, with many tears,
Nor in the embrace of ocean, shall exist

Thy image. Earth, that nourished thee, shall claim
Thy growth, to be resolved to earth again;
And, lost each human trace, surrendering up
Thine individual being, shalt thou go
To mix forever with the elements;
To be a brother to the insensible rock,
And to the sluggish clod, which the rude swain
Turns with his share, and treads upon. The oak
Shall send his roots abroad, and pierce thy mould.
Yet not to thine eternal resting-place
Shalt thou retire alone, nor couldst thou wish
Couch more magnificent. Thou shalt lie down
With patriarchs of the infant world, — with kings,
The powerful of the earth, the wise, the good,
Fair forms, and hoary seers of ages past,
All in one mighty sepulchre. The hills,
Rock-ribbed, and ancient as the sun; the vales
Stretching in pensive quietness between ;
The venerable woods; rivers that move
In majesty, and the complaining brooks,
That make the meadows green; and, poured
round all,

Old ocean's gray and melancholy waste, —
Are but the solemn decorations all

Of the great tomb of man! The golden sun,
The planets, all the infinite host of heaven,
Are shining on the sad abodes of death,
Through the still lapse of ages. All that tread
The globe are but a handful to the tribes
That slumber in its bosom. Take the wings
Of morning, traverse Barca's desert sands,
Or lose thyself in the continuous woods
Where rolls the Oregon, and hears no sound
Save his own dashings, — yet the dead are there!
And millions in those solitudes, since first
The flight of years began, have laid them down
In their last sleep, the dead reign there alone!
So shalt thou rest; and what if thou withdraw
In silence from the living, and no friend
Take note of thy departure? All that breathe
Will share thy destiny. The gay will laugh
When thou art gone, the solemn brood of care
Plod on, and each one, as before, will chase
His favorite phantom; yet all these shall leave
Their mirth and their employments, and shall

come

And make their bed with thee. As the long train
Of ages glide away, the sons of men -
The youth in life's green spring, and he who goes
In the full strength of years, matron and maid,
And the sweet babe, and the gray-headed man
Shall, one by one, be gathered to thy side
By those who in their turn shall follow them.

So live, that when thy summons comes to join
The innumerable caravan that moves
His chamber in the silent halls of death,
To the pale realms of shade, where each shall take
Thou go not, like the quarry-slave at night,
Scourged to his dungeon, but, sustained and
soothed

By an unfaltering trust, approach thy grave Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.

WILLIAM CULLEN BRYANT.

A HUNDRED YEARS TO COME.
WHO 'll press for gold this crowded street,
A hundred years to come?
Who'll tread yon church with willing feet,
A hundred years to come?

Pale, trembling age and fiery youth,
And childhood with his brow of truth,
The rich and poor, on land, on sea,
Where will the mighty millions be,
A hundred years to come?

We all within our graves shall sleep,
A hundred years to come;
No living soul for us will weep,
A hundred years to come.

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[The MSS. of this poem, which appeared during the first quarter of the present century, was said to have been found in the Museum of the Royal College of Surgeons, in London, near a perfect hu

man skeleton, and to have been sent by the curator to the Morning Chronicle for publication. It excited so much attention that every effort was made to discover the author, and a responsible party went so far as to offer a reward of fifty guineas for informa

Say, did these fingers delve the mine?
Or with the envied rubies shine?
To hew the rock or wear a gem
Can little now avail to them.
But if the page of Truth they sought,
Or comfort to the mourner brought,
These hands a richer meed shall claim
Than all that wait on Wealth and Fame.

Avails it whether bare or shod
These feet the paths of duty trod?
If from the bowers of Ease they fled,
To seek Affliction's humble shed;
If Grandeur's guilty bribe they spurned,
And home to Virtue's cot returned,
These feet with angel wings shall vie,
And tread the palace of the sky!

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tion that would discover its origin. The author preserved his in- The things which I have seen I now can see no

cognito, and, we believe, has never been discovered.]

BEHOLD this ruin! 'T was a skull
Once of ethereal spirit full.

This narrow cell was Life's retreat,

This space was Thought's mysterious seat.
What beauteous visions filled this spot,
What dreams of pleasure long forgot?
Nor hope, nor joy, nor love, nor fear,
Have left one trace of record here.

Beneath this mouldering canopy
Once shone the bright and busy eye,
But start not at the dismal void,
If social love that eye employed,
If with no lawless fire it gleamed,

But through the dews of kindness beamed,
That eye shall be forever bright
When stars and sun are sunk in night.
Within this hollow cavern hung
The ready, swift, and tuneful tongue;
If Falsehood's honey it disdained,
And when it could not praise was chained;
If bold in Virtue's cause it spoke,

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And with the heart of May

Doth every beast keep holiday;

Thou child of joy,

Forget the glories he hath known, And that imperial palace whence he came.

VII.

Shout round me, let me hear thy shouts, thou Behold the child among his new-born blisses,

happy shepherd boy!

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Our birth is but a sleep and a forgetting;
The soul that rises with us, our life's star,
Hath had elsewhere its setting,

And cometh from afar.
Not in entire forgetfulness,
And not in utter nakedness,

But trailing clouds of glory, do we come
From God, who is our home.

Heaven lies about us in our infancy! Shades of the prison-house begin to close

Upon the growing boy;

A six years' darling of a pygmy size!
See, where mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See at his feet some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly learned art,
A wedding or a festival,

A mourning or a funeral,

And this hath now his heart,
And unto this he frames his song.
Then will he fit his tongue

To dialogues of business, love, or strife;
But it will not be long

Ere this be thrown aside,

And with new joy and pride

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The little actor cons another part, -
Filling from time to time his "humorous stage"
With all the persons, down to palsied age,
That life brings with her in her equipage;
As if his whole vocation
Were endless imitation.

VIII.

Thou, whose exterior semblance doth belie
Thy soul's immensity!
Thou best philosopher, who yet dost keep
Thy heritage! thou eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted forever by the eternal mind!-

Mighty prophet! Seer blest,

On whom those truths do rest

Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave!
Thou over whom thy immortality
Broods like the day, a master o'er a slave,
A presence which is not to be put by!
Thou little child, yet glorious in the might

But he beholds the light, and whence it flows, Of heaven-born freedom on thy being's height,

He sees it in his joy.

The youth who daily farther from the east

Must travel, still is nature's priest,
And by the vision splendid

Is on his way attended :

At length the man perceives it die away, And fade into the light of common day.

VI.

Earth fills her lap with pleasures of her own. Yearnings she hath in her own natural kind; And even with something of a mother's mind, And no unworthy aim,

The homely nurse doth all she can To make her foster-child, her inmate man,

Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy soul shall have her earthly freight,
And custom lie upon thee with a weight
Heavy as frost, and deep almost as life!

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Delight and liberty, the simple creed

Of childhood, whether busy or at rest,

Yet in my heart of hearts I feel your might;
I only have relinquished one delight

With new-fledged hope still fluttering in his To live beneath your more habitual sway.

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Then sing, ye birds, sing, sing a joyous song!
And let the young lambs bound

As to the tabor's sound!

We in thought will join your throng,

Ye that pipe and ye that play,

Ye that through your hearts to-day
Feel the gladness of the May!

What though the radiance which was once so
bright

Be now forever taken from my sight,

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IT must be so.

Plato, thou reasonest well!
Else whence this pleasing hope, this fond desire,
This longing after immortality?

Or whence this secret dread, and inward horror,
Of falling into naught? Why shrinks the soul
Back on herself, and startles at destruction?.
'T is the divinity that stirs within us;
'Tis Heaven itself, that points out a hereafter,
And intimates eternity to man.
Eternity! - thou pleasing, dreadful thought!
Through what variety of untried being,
Through what new scenes and changes must we
pass!

The wide, the unbounded prospect lies before me ;
But shadows, clouds, and darkness rest upon it.
Here will I hold. If there's a Power above us
(And that there is, all Nature cries aloud
Through all her works), he must delight in virtue;
And that which he delights in must be happy.
But when? or where? This world was made for
Cæsar.

Though nothing can bring back the hour I'm weary of conjectures, - this must end them.

Of splendor in the grass, of glory in the flower,

We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which, having been, must ever be ;
In the soothing thoughts that spring
Out of human suffering;

In the faith that looks through death,
In years that bring the philosophic mind.

XI.

And O ye fountains, meadows, hills, and groves,
Forebode not any severing of our loves.

[Laying his hand on his sword.

Thus am I doubly armed: my death and life,
My bane and antidote, are both before me.
This in a moment brings me to an end ;
But this informs me I shall never die.
The soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
The stars shall fade away, the sun himself
Grow dim with age, and Nature sink in years;
But thou shalt flourish in immortal youth,
Unhurt amid the war of elements,
The wreck of matter, and the crash of worlds!

JOSEPH ADDISON.

QUATRAINS AND FRAGMENTS.

FROM R. W. EMERSON. NORTHMAN.

THE gale that wrecked you on the sand,
It helped my rowers to row;
The storm is my best galley-hand,
And drives me where I go.

POET.

To clothe the fiery thought

In simple words succeeds,

For still the craft of genius is To mask a king in weeds.

JUSTICE.

WHOEVER fights, whoever falls,
Justice conquers evermore,
Justice after as before,

And he who battles on her side,

God, though he were ten times slain,

Crowns him victor glorified,

Victor over death and pain,
Forever.

HEROISM.

So nigh is grandeur to our dust,

So near is God to man,

When Duty whispers low, Thou must, The youth replies, I can.

THE SEA.

BEHOLD the Sea,

The opaline, the plentiful and strong,
Yet beautiful as is the rose in June,
Fresh as the trickling rainbow of July:
Sea full of food, the nourisher of kinds,
Purger of earth, and medicine of men ;
Creating a sweet climate by my breath,
Washing out harms and griefs from memory,
And, in my mathematic ebb and flow,
Giving a hint of that which changes not.
Rich are the sea-gods: --who gives gifts but they?
They grope the sea for pearls, but more than pearls:
They pluck Force thence, and give it to the wise.
For every wave is wealth to Daedalus,
Wealth to the cunning artist who can work
This matchless strength. Where shall he find,
O waves !

A load your Atlas shoulders cannot lift?

I with my hammer pounding evermore
The rocky coast, smite Andes into dust,
Strewing my bed, and, in another age,
Rebuild a continent of better men.
Then I unbar the doors: my paths lead out
The exodus of nations: I disperse

Men to all shores that front the hoary main.

BORROWING.

FROM THE FRENCH.

SOME of your hurts you have cured,
And the sharpest you still have survived,
But what torments of grief you endured
From evils which never arrived!

HERI, CRAS, HODIE.

SHINES the last age, the next with hope is seen, To-day slinks poorly off unmarked between ; Future or Past no richer secret folds,

O friendless Present than thy bosom holds.

LINES AND COUPLETS.

FROM POPE.

WHAT, and how great the virtue and the art, To live on little with a cheerful heart.

Between excess and famine lies a mean,
Plain, but not sordid, though not splendid, clean

Its proper power to hurt each creature feels: Bulls aim their horns, and asses kick their heels.

Here Wisdom calls, "Seek virtue first, be bold; As gold to silver, virtue is to gold."

Let lands and houses have what lords they will, Let us be fixed and our own masters still.

'Tis the first virtue vices to abhor, And the first wisdom to be fool no more.

Long as to him who works for debt, the day.

Not to go back is somewhat to advance,
And men must walk, at least, before they dance,
True, conscious honor is to feel no sin;
He's armed without that's innocent within.

For virtue's self may too much zeal be had,
The worst of madmen is a saint run mad.

If wealth alone can make and keep us blest,
Still, still be getting; never, never rest.

That God of nature who within us still
Inclines our actions, not constrains our will.

It is not poetry, but prose run mad.

Pretty in amber to observe the forms

Of hair, or straws, or dirt, or grubs, or worms: The things, we know, are neither rich nor rare, But wonder how the mischief they got there!

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