The Harleian Miscellany: A Collection of Scarce, Curious, and Entertaining Pamphlets and Tracts, as Well in Manuscript as in Print, Volume 12Robert Dutton, 1811 - Great Britain |
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Page 6
... Romans , endured Fight till his Countrymen won the Battle , died fifteen Days after . And now encourageth all good Subjects to defend their Country from the Power of foreign and usurping enemies . About the Year before Christ , 52. MS ...
... Romans , endured Fight till his Countrymen won the Battle , died fifteen Days after . And now encourageth all good Subjects to defend their Country from the Power of foreign and usurping enemies . About the Year before Christ , 52. MS ...
Page 28
... Roman casuist , has writ de Pollutione Nocturna , and some have defended fornication in the popish nunneries ; hysterical fits , hypochon- driacal melancholy , love - passions , consumptive pinings away , and spermatical fevers , being ...
... Roman casuist , has writ de Pollutione Nocturna , and some have defended fornication in the popish nunneries ; hysterical fits , hypochon- driacal melancholy , love - passions , consumptive pinings away , and spermatical fevers , being ...
Page 37
... so great an inclination has mankind to be exalted . Pliny complains , that drunk . enness was the study of his time , and that the Romans and Parthians contended for the glory of excessive wine - drinking . POSTCRIPT . 37.
... so great an inclination has mankind to be exalted . Pliny complains , that drunk . enness was the study of his time , and that the Romans and Parthians contended for the glory of excessive wine - drinking . POSTCRIPT . 37.
Page 56
... Roman catholicks , and , § after a continued dissi mulation , and a most scandalous life , ' died in that ** persuasion ; and the other ++ , though not so dissolute in his manners , did not scruple to own his true sentiments , and ...
... Roman catholicks , and , § after a continued dissi mulation , and a most scandalous life , ' died in that ** persuasion ; and the other ++ , though not so dissolute in his manners , did not scruple to own his true sentiments , and ...
Page 58
... Roman Catholicks of this kingdom , to enable King Charles to make war against his subjects of Scotland , so was shę extreme busy in fomenting the unhappy differences between his Majesty and his English parliament , ' The French , says ...
... Roman Catholicks of this kingdom , to enable King Charles to make war against his subjects of Scotland , so was shę extreme busy in fomenting the unhappy differences between his Majesty and his English parliament , ' The French , says ...
Other editions - View all
The Harleian Miscellany: A Collection of Scarce, Curious, and Entertaining ... William Oldys,John Malham No preview available - 2015 |
The Harleian Miscellany: Or, a Collection of Scarce, Curious, and ... William Oldys No preview available - 2015 |
Common terms and phrases
adorned altar amongst archbishop of Canterbury bishops Britons built Cæsar called Cardinal castle cause church church of England chuse Comines court crowns divine doctor doth drink Duke of Burgundy Dutch eight-thousand Emperor enemy English euery excellent Fame famous Father France Francis Throckmorton French King galleasses Genoa gentleman give hand hath haue hauke Holy honour horse house of artillery Jesuits King James King of England King of France King's kingdom Kynge lady laws letter little town London Lord manner mighty monastery nation nature never night noble oaths palace parliament peace persons petition pillars pleasant pope Pope Joan prince publick Queen reason reign religion Roman Rome sayde sent shew ships sort stone thee thence thereof Thermæ thing thither thought told Venice viii vnto wherein white marble-stone white poppies whole wine wyll
Popular passages
Page 128 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 132 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person.
Page 132 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Page 232 - And that for redress of all grievances, and for the amending, strengthening and preserving of the laws, Parliaments ought to be held frequently.
Page 270 - Scarce once herself, by turns all womankind! Who, with herself, or others, from her birth Finds all her life one warfare upon earth: Shines in exposing knaves, and painting fools, Yet is, whate'er she hates and ridicules.
Page 271 - Inferior not dependent? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live: But die, and she'll adore you - Then the Bust And Temple rise - then fall again to dust.
Page 271 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 130 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 131 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
Page 128 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.