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TTORNEY'S NEW POCKET BOOK, NOTARY'S A MANUAL, and CONVEYANCER'S ASSISTANT, containing Precedents of all Ordinary Forms, with Practical Instructions for ABSTRACTS of DEEDS and WILLS, also NOTARIAL FORMS, Abstract of Real Property, Statutes, late Act on Wills, &c. &c.; with numerous Notes, Cases, &c., by RICHARD SHIPMAN, Esq., a new Edition, with very considerable Alterations and Additions by EWEN HENRY CAMERON, Esq., Barrister-at-Law; thick er. 8vo. (741 pages) just ready. No pains or expense have been spared on this work.

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IT WILL CONFER A FAVOUR ON THE PUBLISHER, IF THE PARTIES TO WHOM THIS CIRCULAR IS FORWARDED, WILL GIVE IT AS MUCH PUBLICITY AS POSSIBLE.

Of the translation of the Bible into English, by John Wickliffe, the New Testament is known to most who have made the different versions their study, from the printed editions which have been long before the public: but it is not so generally known, that an earlier translation, both of the Old and New Testament, exists in MS., copies of which are of the most extreme rarity. Biblical students will rejoice to hear that the Old Testa ment of Wickliffe's translation, which has never yet been printed, will, conjointly with the earlier version, shortly be issued from the Clarendon Press, edited by Sir F. Madden and Mr. Forshall, whose names will at once guarantee the correctness and excellence of the laborious undertaking.

The following are specimens of both. The second column is that of Wickliffe.

Luke x ch.

And lo a wise man of the lawe roose temptynge hym & seyinge; mayster what | And lo a wise man of the lawe roos up temptyng hym & seijnge, maister what thing doinge, schal I welde euerlastynge lijf; and he seyde to hym; what is writen thinge schal I do to haue euerlasting lijf. and hee seide to hym, what is writen in the lawe? how redist thow? he answerynge seyde, thou schalt loue the lorde in the lawe? how redist thou? and hee answeride & seide, thou schalt loue thi thi god of al thin herte & of al thi soule or lijf & of al thi strengthes & of al thi lorde god of al thin herte, & of al thi soule, & of al thi strengthes & of al thi mynde; and thi neyghbor as thi self. and ihu seyde to hym, thou hast answeride mynde, and thi neighboure as thi lijf. and ihu seide to hym, thou hast answerid rightly, do this thing and thou schalt lyue. forsothe he willynge for to iustifie rightli, do this thyng & thou schalt lyue. but hee willynge to iustefie hymself, seyd to Ihu, and who is my neyghbore? sothely Ihu biholdynge up hymsilf seyde to ihu, and who is my neighbour? and ihū biheld and seide, seyde, summan came doune fro irlm in iericho, and felde into theefes, the whiche A man cam dou fro ierlm in to Jerico, & fel amōg theeuis, and thei robbeden also robbiden hym and woundis putte in, wenten awaye, the man lefte halfe quicke. hym & woundiden hym, & wenten awaye, and leften the man halfe alyue. forsothe it bifel that some prist came doune in the same weye, and hym seen, and it bifel that a prest ca don the sam weye, & passid forth when hee hadde passide forth. also forsothe & a deken whanne he was bisides the place and sighe seyn hym. also a dekene whanne he was bisidis the place & sigh hym, hym, passide forth. forsothe sum samaritan makynge iourney, came bisidis the passid forth. but a samaritan goying the wey, cam bisidis hym, and he weye, and he seinge hym, is stiride by mercy, and he comynge nigh, bonde sighe hym, and hadde ruthe on hym, & cam to hym, & bonde to gidire togedir his woundis, heldynge in oyle & wijn, and he puttynge into hys iument hys woūdis, & helde in oyle & wyne, & leide hym on his beest & ladde or hors, ledde into a stable, and dide the cure of hym; and another day he broughte into an ostrie, & dide the cure of hym; & another day hee brought forth forth two pens, and gaue to the keper of the stable, and seith, haue thou cure of two pens & ghaf to the osteler, & seide, Haue the cure of hym, & whateuere hym, and what euer thou schalt gyue ouer, I schal yilde to thee whanne I schal thou schalt geue ouer, I schal yelde to thee whanne I come aghen. Who come aghen. Who of thes thre semeth to thee to haue be reyghbore to hym that of these three semith to thee, was neighboure to hym that fil amonge theeuis? fel into theefes? and he seyde he that dide mercy into hym. and ihu seith to and hee seide, hee that dide merci to hym. and ihu seide to hym, go thou bym, go thou & do thou on like maner. & do thou on lijk maner. Ebrues ib ch.

Drede we therfore bretheren leste parauenture the bihest of entrynge into his | Therfor drede wee lest parauenture while the bihest of entrynge into his reste reste lefte or forsaken or deniyde for to be, any of vs be gesside awey. forsothe is lefte, that if ony of us bee gessid to bee awey. for it is teld also to us, as to it is tolde to vs as & to hem, and the worde herde profitide not to hem not hem, & the word that was herd profitid not to hem, not meynd to feith, of tho mengide to feith of thes thingis that thei herden. forsothe we that haue thinges that thei herden. for wee that han bileiud scholen entre into reste, bileuyde schulen entre into reste, as he seyde as I swore in my wrath, gif as he seyde, as I swor in my wraththe, thei scholen not entre into my reste. and thei schulen entre into my reste. and sothely the workis made parfite fro whanne the werkis weren made parfite at the ordinaunce of the worlde, he seide the ordenaunce of the worlde. forsothe he seyde thus in sum place of the thus in a place of the seuenthe day, and god restide in the vij day from alle his seueneth day, and god restide in the seueneth day fro alle his werkis. and in werkis. and in this place eftsone, thei scholen not entre into my reste. therfor this eftesone, gif thei schulen entre into my reste. therfore for it leeueth or is for it sueth that summen scholen entre into it, & thei to whiche it was telde ouer, summen for to entre into it and thei to whiche the firste it is tolde entreden bifore entriden not for here vnbileeue. eftsone hee termyneth sumday, & seith not for here vnbileue. eftesone he termyneth sumday to day, seyinge in dauyd in dauid to day aftir so myche tyme, of tyme as it is before seid, to day if yee aftir so myche of tyme as it is bifore seyde, to day gif yee haue herde his voyce, han herd his voyce, nile ye hardne youre hertis. for if ihū hadde gouen reste to nyl yee harden youre hertis, as in the ilke wraththinge. for whi gif Ihu hadde hem, he schulde neuer speke of other aftir this day. therfor the saboth is lefte gouen reste to hem, he schulde neuer speke of other aftir that day. therfore to the peeple of god. for hee that is entride into his reste, restide of his werkis saboth halowyng is lefte, to the puple of god. forsothe he that entride into his as also god of hise. therfor haste wee to entre in to that reste, that no man reste, & he restide of his werkis, as & god of his. therfore haste we for to entre falle into the same ensample of vnbileue. for the worde of god is quik & spedy into that reste, that no man falle into the same ensaumple of vnbileue. forsothe in worchynge, and more able to perse thanne ony tweyne egged swerde & the worde of god is quycke & spedy in wirchynge, & more able for to peerse than stretchith forth to the departynge of the soule & of the spirit & of the joyntnis al two eggide swerde and stretchynge departide of soule & spirit & of ioyntours & merewis & demere of thoughtis & of ententis & hertis. and no creature is & merywis, and the departer or demer of thoughtis & intenciounis of hertis. & unuisible in the sight of god, for alle thingis been nakid & open to his izen, to no creature is inuisible in the sighte of god. forsothe alle thyngis ben nakide & whom a word to us. therfor we that han a grete bischop that persid heuenes open to his eyzen, to whom a word to us. therfore we hauing a greet bischop ihu the sone of god, holde we knowleching of our hope. for we han not a that perside heuenes Jhū the sone of god, holde we the confession of oure feith. bischop that may not haue compassioun on oure infirmytes but was temptide by forsothe we haue not a bischop that may not suffre togedir to oure infirmytees alle thingis by the liknesse without synne. therefore go wee with trist to the or freeltees, but temptide or prouede by alle thingis for licknesse withouten synne. trone of his grace, that we gete mercie, & fynde grace in couenable helpe. therfore go we with trist to the trone of his grace, that we gete mercy, and fynde grace in couenable helpe.

Just received from America, Price 12s. Vol. II. of

RANCIS LIEBER'S MANUAL OF POLITICAL tites and Affections, with Account of the Entrance of Moral LAKEY'S (R.) HISTORY of MORAL SCIENCE, in

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ETHICS, designed chiefly for the Use of Colleges and Students at Law, being "Political Ethics Proper." "A profound work, full of deep reflection and solid principle."Hon. Chancellor Kent. One of the best theoretical treatises on the true nature and objects of government in modern times."-Judge Story.

IV. (Smith) Inquiry into the Origin of the Human Appe-
Evil into the World, &c.

.

cluding Criticisms and Analyses of the Works of 1717 Hobbes, Cudworth, Locke, Archbishop King, Bishop CumV. Cuthbert Comment (Tucker, author of the Light of Na-berland, Wollaston, Sam. Clarke, Mandeville, Pope, Bolingture) Man in Quest of Himself, or a Defence of the Indivi- broke, Shaftesbury, Hutcheson, Rutherford, Butler, Hume, duality of the Human Mind or Self 1763 Hartley, Priestley, Paley, Fergusson, Kames, Smith, Price, "Eminently deserving of the notice of the few who, in Godwin, Gisborne, Cogan, Stewart, Brown, and Dewar, this country, take an interest in those higher speculations with Brief Notice of Foreign Authors, 2 vols. 8vo. 7s. 6d. to which, in other countries, the name of Philosophy is published at 128. 1836 exclusively conceded."-Edinburgh Review. Most valuable for students at college and others, for an accurate idea of the various systems, from the peripatetic school downwards."-Erangelical Magazine. BLAKEY'S (R.) ESSAY on the Connexion between our Notions of Moral Good and Evil, and our Conceptions of the Freedom of the Divine and Human Wills, 8vo. 3s. pub1834 lished at 78. BLAKEY'S (R.) ESSAY towards an Easy and Useful SYSTEM of LOGIC, cr. 8vo. 1s. published at 4s. 6d. 1834

ETAPHYSICAL TRACTS, by ENGLISH PHILO. SOPHERS of the 18th CENTURY, collected and printed, but never published, by Dr. Parr, 8vo. 6s. MEMOIRS of the Life and Writings or the Rev. ARTII, I. Rev. Arth. Collier's Clavis Universalis, being a Demon- COLLIER; also his Correspondence with Hoadly, Whisstration of the Non-Existence or Impossibility of an Exter-ton, Clarke, &c.; and Sermon on Christ's Resurrection; 1713 with Account of his Family, by Rob. Benson, Esq. 8vo. 6s. II. Rev. A. Collier's Specimen of True Philosophy, in a See a long Review of this "rery interesting memoir," in Discourse on Genesis. "In the beginning," 1730 the Gentleman's Magazine. The Edinburgh Review justly III. Hartley (David) Conjecturæ Quædam de Sensu. Motu, asserts, that "it is an indispensable accompaniment to the et Idearum Generatione. Tracts."

nal World

CATALOGUE-continued from No. 12-of a portion of EDWARD LUMLEY'S EXTENSIVE ASSEMBLAGE of BOOKS-selected and partially classified from upwards of 40,000 volumes in all languages-highly interesting to the SCHOLAR, STUDENT, THEOLOGIAN, and Reader of every description. It must be self-evident, from the low price at which these books are marked, that they can be had for CASH ONLY; and may be obtained through any Bookseller in the Three Kingdoms, the Colonies, or the United States.

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Is Schurman (Anna Maria) Opuscula (Hebræa, Græca,
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beautiful portrait of this extraordinary woman,
38.
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Scotland and Scotch.
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17s

1677

Burnet (Bishop) Vindication of the Au-
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20s

23s

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1794

37s

Scotland and Scotch.

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398

41s

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1818

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Drake (Dr.) Historia Scotica, or impartial History of all that happened between England and Scotland, from Wm. the Conqueror, 8vo. ("ordered to be burnt by the Common Hangman,") 2s. 6d. 1703 Fragmenta Scoto-Dramatica, 1715-1758; (a very few copies of this curious collection of Notices on Early History of Drama in Scotland, privately printed,) Edin. 1835; Miss Carstair's Hubbleshue, a Mystification, circa 1780, (only 30 copies reprinted, with Notice and Poems,) Edin. 1834; Memoir of Archibald Maclaren, Dramatist, with List of his Works, (only 25 copies printed,) Edin. 1835, cr. 8vo. 48.

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Low (Rev. Alex.) History of Scotland, from the earliest Period to middle of 9th Century, 8vo. 58. 6d. pub. 12s. 6d. Edin. 1826

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History, Distinct and Impartial, of the Conspiracies, Trials, Dying Speeches, &c. of those who have suffered on account of the House of Stewart, for and against, 8vo. clf. nt. scarce, 3s. 6d. 1747 Holford's Wallace, or the Fight of Falkirk, a Metrical Romance, 8vo. 1s. pub. 9s. 1810 Hollinshed's Scottish Chronicle, 2 vols. 4to. half clf. 108. 1805

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- Memoire touchant l'Ancienne Alliance entre les Francois et les Ecossois, et les Privileges des Ecosses en France, En Parchemin, par un Huissier de la Cour du Parlement de Rouen, Avril, 27, 1599. A transcript, very legibly written. Privileges accordes a la Nation Ecossoise, 1612-46, 4 leaves, in 1 vol. thin folio, vellum, 10s.

[56, Chancery Lane.

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53s

54s

558

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76s

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77s

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Political and Satyrical History of the Years 1756 and 1757, in 75 Humorous and Entertaining Prints, (or rather Caricatures,) containing all the most Remarkable Transactions, &c. with Explanatory Key to each, thick square 12mo. clf. very scarce, 68. 6d. 67s Psalms of David in Metre, according to the Version approved by the Church of Scotland, 12mo. new, bnd. 18. 68s

17

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to King James VI., from the Tolbuithe of Eainburgh, 1607, small 4to. (6 leaves,) 2s. 6d.

1778

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Sinclair's Observations on the Scottish Dialect,8vo. (Horne Tooke's sold for 17s.)2s. 6d. 1782 78s Sinclair (Sir John) Account of the Systems of Husbandry adopted in the more improved districts of Scotland, &c. 2 vols. 8vo. portrait and plates, 48. 6d. 1813 102s Sketches of the Coasts and Islands of Scotland, and of the Isle of Man, by Lord Teignmouth, 2 vols. 8vo. clth. (wants map,) 78. pub. ll 18. 1836 80s Smith (Rev. John) Collection of Ancient Poems of Ossian, Orran, Ullin, &c. collected in the Western Islands and Isles. (in the Gaelic Lan-104s guaye,) 8vo. 38. Edin. 1787 Spotswood (Archbp.) History of the Church of Scotland from 203, to end of James VI. folio, portrait of Charles I., 98. 1655 Statistical Account of Scotland, 2 first Parts, 8vo. containing parts of Forfar, Selkirk, and Dumfries, maps, 3s. pub. 128. 1834 Steven (Rev. W.) History of the Scottish Church at Rotterdam, and of other British Churches in the Netherlands, and View of the Dutch Ecclesiastical Establishment, 8vo. (" a very good book,") 68. pub. 10s. 6d. 84s Stewart (Col.) Sketches of the Character, Manners, and State of the Highlanders of Scotland, and Details of the Military Service of the Highland Regiments, thick 8vo. map, 11s. pub. 11. 88.

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85s Stuart (Andrew) Letters to Lord Mansfield, (on the Douglas Cause,) small 4to. clf. neat, (1st edition, presentation copy, very rare, most copies having been bought up by Mansfield,) 48. 6d. Priv. print. 1773 Stuart, another edition, 8vo. 28. Stuart (Dr. Gilbert) History of the Establishment of the Reformation of Religion in Scotland, 4to. 48. 1780 Stuart (Dr. Gilbert) History of Scotland, from the Reformation till the Death of Mary, 2 vols. 4to. hlf. clf. 58. 6d. 1782

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96s

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Account of the Discussion in Parliament as to the Losses of Campbell of Shawfield, (for his losses by the Riot in Glasgow, on the Malt Tax,) small 4to. (5 leaves,) 2s. 6d.

978

105s -- Letters and Papers Relative to the History of Gt. Britain in Reign of James I., from the Balfour MSS. (31 leaves,) 48.

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Martyrii Venerabilis Sacerdotis, Thom. Maxfieldii, Brevis Narratio, small 4to. (3 leaves,) 28. 107s Sermon, Burlesque, of the Fifteenth Century, (amusing, but rather coarse,) (4 leaves,) 38. Trial of Mungo Murray for assaulting Thomas Sydserf, Comedian, June, 1669, small 4to. (6 leaves,) 2s. 6d.

108s

110s True Relation of my Lord of Warwick's Passage (through the Spanish Armatho, July, 1627,) (4 leaves,) 28.

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1786 112s Scott (John) Visit to Paris in 1814, and Paris Revisited in 1815, by way of Brussels, 2 vols. 8vo. best editions, 5s. pub. ll. 4s. 1816-7 113s Scott (John) Cases of Tic Douloureux and other Forms of Neuralgia, 8vo. 28. 1834

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History of Scotland, (being the 3 series of Tales of a Grandfather,) 2 vols. cr. 8vo. bnd. 68. pub. 10s. 1836 127s Letters (3) of Malagrowther on the Currency, &c. of Scotland, 1826; Two Letters in Reply, 1826; Harvey's Letters on the Proceedings of the Benchers of the Temple, 1822, and others on Finance, Criminal Law, Reform, &c. 8vo. hlf. clf. 38. Letters on Demonology and Witchcraft, 12mo. clf. neat, 4s. 1830 129s Paul's Letters to his Kinsfolk, 8vo. 3s. 1816 pub. 128.

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1813

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1818

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1958

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204s

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207s

38.

208s

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180s Selva di Bellissimi Dubbi, con Dotte Solutioni a Ciascun Dubbio, Accommodate Naturali e Morali, con Annot. Novelli, 12mo. vellum, 28.

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190s Sentimens Agreables, Theorie des, avec les

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