A Treatise on the Methods of Observation and Reasoning in Politics, Volume 1J. W. Parker and Son, 1852 - Political science |
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Page 8
... institutions of a state ; nor does it , like the Principe and Discorsi of Machiavel , lay down a series of practical precepts for certain situations and contingencies in politics . Hence it will be only incidentally , and in ...
... institutions of a state ; nor does it , like the Principe and Discorsi of Machiavel , lay down a series of practical precepts for certain situations and contingencies in politics . Hence it will be only incidentally , and in ...
Page 14
... institution to which it owes its existence . It re - acts upon the cause which gave it birth ; but it cannot be considered as the origin of civil society . ( 10 ) See Plat . ( Rep . ii . 11 , p . 369 , ) who traces the origin of ...
... institution to which it owes its existence . It re - acts upon the cause which gave it birth ; but it cannot be considered as the origin of civil society . ( 10 ) See Plat . ( Rep . ii . 11 , p . 369 , ) who traces the origin of ...
Page 15
... institution or law ; and we shall attempt to ascertain the meaning which it is intended to bear . ( 13 ) Here we will only observe , that if by nature ' is meant the sum of all human faculties , and of all the conditions of human ...
... institution or law ; and we shall attempt to ascertain the meaning which it is intended to bear . ( 13 ) Here we will only observe , that if by nature ' is meant the sum of all human faculties , and of all the conditions of human ...
Page 16
... institution , but that between man and the other animals . Those who speak of man being by nature a political animal mean , in fact , to contrast him with those gregarious species , as monkeys , dogs , horses , elephants , bees , & c ...
... institution , but that between man and the other animals . Those who speak of man being by nature a political animal mean , in fact , to contrast him with those gregarious species , as monkeys , dogs , horses , elephants , bees , & c ...
Page 47
... institutions of a civilized society , which , though generally diffused through the European and American , and even the Asiatic , communities , are , nevertheless , inseparably connected with political government . The doctrine of ...
... institutions of a civilized society , which , though generally diffused through the European and American , and even the Asiatic , communities , are , nevertheless , inseparably connected with political government . The doctrine of ...
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Common terms and phrases
absolute monarchy acts ancient animals applied Aristotle ascertained atque authentic Bacon called century character Cicero circumstances civil Compare Comte considered contemporary Daunou department of politics described despotic enim ethics etiam evidence existence experimental facts fait Greek hearsay Hence Herodotus Hist historian human inquire institutions king language legislative likewise Livy Lycurgus manner means ment method modern monarchy Montesquieu moral narrative nation nature objects observation oral tradition original witness Ovid peculiar Pericles persons phenomena philosophy physical sciences Plutarch political economy political government political science Polyb Polybius popular positive politics practical preserved principles Puffendorf purpose qu'il quæ Quintilian quod recognised record reference relations remarks respect Roman Rorarius rules says scientific experiment sense social sometimes sovereign speaks species speculative speeches successive Tacitus technical terms testimony Thucydides tion treatise truth words writers Xenophon καὶ
Popular passages
Page 426 - This is more than consent, or concord; it is a real unity of them all, in one and the same person, made by covenant of every man with every man...
Page 408 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day, While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 428 - The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties and a greater security against any that are not of it.
Page 34 - Where some, like magistrates, correct at home, Others, like merchants, venture trade abroad, Others, like soldiers, armed in their stings, Make boot upon the summer's velvet buds, Which pillage they with merry march bring home To the tent-royal of their emperor ; Who, busied in his majesty, surveys The singing masons building roofs of gold, The civil...
Page 166 - Or roll the planets through the boundless sky. Some less refined, beneath the moon's pale light Pursue the stars that shoot athwart the night, Or suck the mists in grosser air below, Or dip their pinions in the painted bow, Or brew fierce tempests on the wintry main, Or o'er the glebe distil the kindly rain.
Page 273 - Still from the sire the son shall hear Of the stern strife and carnage drear Of Flodden's fatal field. Where shivered was fair Scotland's spear And broken was her shield ! xxxv.
Page 18 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...
Page 157 - Neither is my meaning, as was spoken of Socrates, to call philosophy down from heaven to converse upon the earth ; that is, to leave natural philosophy aside, and to apply knowledge only to manners and policy. But as both heaven and earth do conspire and contribute to the use and benefit of man...
Page 428 - Whosoever, therefore, out of a state of Nature unite into a community, must be understood to give up all the power necessary to the ends for which they unite into society to the majority of the community, unless they expressly agreed in any number greater than the majority. And this is done by barely agreeing to unite into one political society, which is all the compact that is, or needs be, between the individuals that enter into or make up a commonwealth.
Page 344 - If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree is the cause (or effect) of the given phenomenon.