Poems on several occasions, Volume 1 |
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Page 41
... eution which would attend the acknowledgement of their faith . The Roman
author tells us that there was a great multitude seized , who did not confess it .
Vide Annal . 15 . chap . xliv . time the city was set on fire . Suetonius *
... eution which would attend the acknowledgement of their faith . The Roman
author tells us that there was a great multitude seized , who did not confess it .
Vide Annal . 15 . chap . xliv . time the city was set on fire . Suetonius *
Page 94
45 Who when their faith and firmness he perceiv ' d , His sins forgave : the
Pharisees which griev ' d , Who said , what blasphemy is here made known ! Who
can forgive our sins but God alone ? But he who knew their murm ' ing jealousies
, 50 ...
45 Who when their faith and firmness he perceiv ' d , His sins forgave : the
Pharisees which griev ' d , Who said , what blasphemy is here made known ! Who
can forgive our sins but God alone ? But he who knew their murm ' ing jealousies
, 50 ...
Page 99
135 When Jesus told that faith relief would gain , If but that faith he truly could
obtain . Line 136 . There are some good observations in Dr . Mead ' s Medica
Sacra to shew that those who are said in Scripture to be possessed with devils
H2 This ...
135 When Jesus told that faith relief would gain , If but that faith he truly could
obtain . Line 136 . There are some good observations in Dr . Mead ' s Medica
Sacra to shew that those who are said in Scripture to be possessed with devils
H2 This ...
Page 115
Thy faith to Christ is blackest blasphemy ! Whose gentle gospel it contrasts as far
, As nature of antipathy can bear ; As filth , sweet cleanliness ; as darkness , light ;
8o Deformity , fair grace ; hell , heav ' n all bright . The self - sufficient Pharisee ...
Thy faith to Christ is blackest blasphemy ! Whose gentle gospel it contrasts as far
, As nature of antipathy can bear ; As filth , sweet cleanliness ; as darkness , light ;
8o Deformity , fair grace ; hell , heav ' n all bright . The self - sufficient Pharisee ...
Page 158
Charles Crawford (calling himself earl of Crawford.) Now sceptic , answer , tell
the consequence . 25 Which flows with nat ' ral energy from hence , * Tis that our
faith , our blessed faith was giv ' n , Not by the guile of man , but truth of Heav ' n .
Charles Crawford (calling himself earl of Crawford.) Now sceptic , answer , tell
the consequence . 25 Which flows with nat ' ral energy from hence , * Tis that our
faith , our blessed faith was giv ' n , Not by the guile of man , but truth of Heav ' n .
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Popular passages
Page 30 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying The Lord is risen indeed, and hath appeared to Simon.
Page 32 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand and thrust it into my side ; and be not faithless but believing. And Thomas answered and said unto him, My Lord and my God.
Page 8 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Page 8 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Page 7 - Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah the Prince, shall be seven weeks and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Page 29 - And as they went to tell his disciples, behold, Jesus met them, saying ; All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them ; Be not afraid ; go, tell my brethren, that they go into Galilee, and there shall they see me.
Page 30 - Behold my hands and my feet, that it is I myself; handle me, and see ; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.
Page 38 - And to him they agreed : and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Page 30 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Page 22 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, speaking lies in hypocrisy, having their conscience seared with a hot iron, forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Bibliographic information
| Title | Poems on several occasions, Volume 1 Poems on several occasions, Charles Crawford (calling himself earl of Crawford.) |
| Author | Charles Crawford (calling himself earl of Crawford.) |
| Publisher | T. Becket, 1803 |
| Original from | Oxford University |
| Digitized | 26 Sep 2006 |
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