Leviathan; Or, The Matter, Form and Power of a Commonwealth, Ecclesiastical and Civil |
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Page 9
... oblige me , as you know , with real testimonies of his good opinion , great in themselves , and the greater for the worthiness of his person . For there is not any virtue that disposeth a man , either to the service of God or to the ...
... oblige me , as you know , with real testimonies of his good opinion , great in themselves , and the greater for the worthiness of his person . For there is not any virtue that disposeth a man , either to the service of God or to the ...
Page 23
... obliged to govern ; and then it is not to grieve , but to correct and amend . The manner how speech serveth to the remembrance of the consequence of causes and effects , consisteth in the imposing of " names , " and the 6.6 connection ...
... obliged to govern ; and then it is not to grieve , but to correct and amend . The manner how speech serveth to the remembrance of the consequence of causes and effects , consisteth in the imposing of " names , " and the 6.6 connection ...
Page 36
... obliged to do , or forbear , is " command ; " other- wise " prayer ; or else " counsel . " The language of vain - glory , of indig- nation , pity and revengefulness , " optative : " but of the desire to know , there is a peculiar ...
... obliged to do , or forbear , is " command ; " other- wise " prayer ; or else " counsel . " The language of vain - glory , of indig- nation , pity and revengefulness , " optative : " but of the desire to know , there is a peculiar ...
Page 53
... oblige , and obligation is thraldom and unrequitable obligation perpetual thraldom ; which is to one's equal , hateful . But to have received benefits from one , whom we acknowledge for superior , inclines to love ; because the ...
... oblige , and obligation is thraldom and unrequitable obligation perpetual thraldom ; which is to one's equal , hateful . But to have received benefits from one , whom we acknowledge for superior , inclines to love ; because the ...
Page 67
... obliged , ' or " bound , " not to hinder those , to whom such right is granted , or abandoned , from the benefit of it : and that he " ought , " and it is his " duty , " not to make void that voluntary act of his own : and that such ...
... obliged , ' or " bound , " not to hinder those , to whom such right is granted , or abandoned , from the benefit of it : and that he " ought , " and it is his " duty , " not to make void that voluntary act of his own : and that such ...
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Leviathan; Or, the Matter, Form, and Power of a Commonwealth Ecclesiastical ... Henry Morley,Thomas Hobbes No preview available - 2018 |
Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers doctrine dominion doth dream earth enemy eternal evil excommunication faith false fancy fear give God's hath heaven high priest honour idolatry Israel Israelites Jesus Jews judge judgment justice king kingdom kingdom of God law of Nature liberty living Lord maketh man's manifest manner Matt ministers miracles monarch Moses motion obedience obey obliged Old Testament opinion ordained passions pastors Paul peace person phantasms Pope preach pretend princes prophets punishment purgatory reason religion resurrection saith salvation Saviour Scripture sense signifieth signify signs sovereign power sovereignty spake speak speech spirit supernatural teach Testament thee thereby things thou thought unto verse whatsoever wherein whereof words worship
Popular passages
Page 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Page 281 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 279 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Page 279 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 228 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Page 213 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 66 - A LAW OF NATURE, (lex naturalis,) is a precept, or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Page 225 - Servants obey in all things your masters, according to the flesh, not with eye-service, as men-pleasers, but in singleness of heart, fearing God.
Page 64 - WAR, consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known...
Page 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?