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THE HOUSE OF GODEFFROY. 81
lands in Samoa, where they now own about 25,000 acres of the finest alluvial soil and richest forest, all intersected by streams and rivers, acquired at a cost of about three shillings an acre On this land they are establishing large plantations, upwards of 4000 acres being devoted to cotton. To work these they employ about 1000 “foreign labour,” imported from the multitudinous groups with which their vessels trade,
Here, at Apia, they own a first-class harbour, and have established a regular shipbuilding-yard, wherein to refit old vessels and build new ones. And in many a remote isle, in various parts of the Pacific, they have acquired lands and harbours, to secure central points of operation. In the Ellis group they have bought the isle of Nukufetau, on account of its excellent harbour; and (passing onwards towards their original establishment at Cochin) they have secured 3000 acres on the isle of Yap, in the Pelew group, to the west of the Caroline Isles. I believe there is not one group in the Central Pacific where they have not established trading relations. They are said to have agents resident on every isle where there is any possibility of gain, and where the natives will tolerate the presence of a white man. Naturally the majority of these are by no means men calculated to improve the people; in many cases they are taken from the riff-raff, who in past years have sought in the isles an asylum from civilised laws, and by long residence have acquired a thorough knowledge of the habits and language of the natives. These men receive no salary. They are simply provided with the materials to build a solid house, and a supply of whatever trade is likely to prove acceptable to the people as barter, and are expected to accumulate an equivalent in produce within a reasonable period. No awkward questions as to character are asked. The sine quá nom is a knowledge of the language, a power of discreet silence, and a capability of not quarrelling with the natives. To further the latter requirement, their employers stipulate that every agent of theirs shall have his own “establishment,” no matter from what isle he may import his companion. But they resolutely refuse to sanction the legal marriage of any German subject with a native woman.
Nor is this the only point in which this mighty anti-Christian firm opposes itself to all efforts for the improvement of the people. To all their widely scattered agents one clear direction is given: “Never assist missionaries either by word or deed, but, wheresoever you may find them, use your best influence with the natives to obstruct and exclude them.” " It is interesting to find so plain an acknowledgment of the principles which animate so large a section of the mercantile communities in all quarters of the earth. In every case the opposition seems due to the same cause — a covert hatred to the teaching which discountenances immorality of all sorts, including that of exchanging bad goods at fictitious prices for useful products. It matters little whether blue beads and muskets, or opium (with a background of English artillery), be the goods to be disposed of, the principles involved, and the consequent antagonism to every agency for good, are necessarily the same. How well the agents and shipmasters carry out their instructions may be inferred from such an experience as that of the mission ship Morning Star, which, a few years ago, made her way to the Kingsmill group on the equator. A pilot came out to meet her, and made her anchor three miles from the village, desiring that no one should venture to land without permission from the king, The latter, on hearing that it was a missionary ship, recalled the counsels given to him by the captains of various trading vessels, who, he said, had all warned him that should a missionary ever come to the isles he must on no account be permitted to land, as he would shortly bewitch both king and people. So the wary monarch vowed that no such sorcerer should set foot in his realms; and he accordingly sent a message to the strangers to say, that if they stood in need of anything he could give them, they should have it, but they must go right away, and never come back. Thus the unrighteous counsels prevailed, and the true friends were banished at the bidding of the selfish money-grubbers. It is unfortunately only too notorious that wherever, as in those
* Wide New Zealand Blue-Book, 1874—evidence of Mr Sterndale, late employé cf Mr Godeffroy.
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TRADERS VERSUS TEACHERS, 83
northern isles, the natives have derived their first impressions of
brother was a well-known character in Tahiti, who blew a brilliant bubble company, which for a while dazzled the world of the South Seas—till the bubble burst, and the blower died miserably.
H.B.M. Consulate, Tuesday Night.
Yesterday evening we were sitting in the verandah enjoying the coolness of the lovely evening, when we heard very pretty singing in a garden near. Some gentlemen who were calling took me to the spot, where a large party of Samoan girls were sitting on the grass beneath the palms and rosy oleanders. The singing and surroundings were all attractive. Indeed it is difficult to look on such a peaceful scene, and realise how very recently it was a hideous battle-field; and sad indeed to think how few days may elapse ere the grass—to-day so green—may be stained with the blood of all these fine men. In Samoan warfare the aim of each warrior is to secure as many heads as possible. Hence the sixty ghastly heads which were carried from here to all parts of the group only three months ago. But before they are so scattered, it is customary for the victors to pile them up in a hideous pyramid, surmounted by the head of the highest chief slain. An ugly feature in war here, is the practice of a large body of men landing at dead of night at some distance from an unguarded settlement, and stealing stealthily in, to surprise the unsuspecting sleepers: then suddenly rushing into the houses, slice off every man a head, of grey-haired patriarch or slumbering infant boy, and dashing down to the shore, where their canoes have meanwhile arrived, push off ere the startled villagers are sufficiently awake to arm for defence or vengeance. Only male heads are required. It would be considered cowardly to kill a woman. Nevertheless these are sometimes desperately wounded in the struggle to defend their little ones from their ruthless assassins.
In old days, after a battle, such of the headless bodies as were recognised received decent burial; the others were left as carrion, a prey to the village dogs and pigs. The influence of Christianity now secures burial for all. Strange to say, it also secures a rigid
A SAMOAN WILLAGE. 85
observance of the Sabbath, on which day the belligerents, by common consent, abstain from fighting, and allow teachers and missionaries to pass freely in and out of their camps, holding religious services in which all join, each no doubt invoking the aid of the God of battles on his own behalf. I doubt whether many of the nations among whom Christianity has been long established, would pause in their battling from any deference to the day of rest. And though these raids and distributions of heads savour rather of Jewish than of Christian practices, I think the British Isles could have furnished pretty close parallels in the days of Border forays, when a foeman's head, stuck on a halbert, was reckoned no mean trophy; or when one who was considered a traitor had fallen by the headsman's axe, and his head and quartered body were stuck on pikes—a ghastly spectacle for all men—while his entrails were thrown into the fire. So you need not decry the Christianity of these poor Samoans, because the old war-spirit still stirs in their veins.
I have just had a visit from Mrs G. A. Turner, who most kindly called to ask whether I would like to accompany her husband to a lovely place, twelve miles from here, where he expects to have a large meeting of the people. It is very tempting, and being a three days' trip, would give me time for some sketches; but there is so much that is interesting here, that I have reluctantly declined.
After luncheon Mr Pritchard took me along the shore to Malinunu, the village on a peninsula, where the unfortunate skirmish occurred between the Samoans and the men of the Barracouta. It is now the seat of government, and here the Taimua and the Faipule, who are the triumphant faction, reign. One of their English instigators occupies the house of Malietoa, the conquered king, and lives under the special protection of the men whom he has beguiled. It is a tidy village of thatched houses, smothered in bananas and tall sugar-cane.
We have been exploring all the near neighbourhood. Passing through the grounds of the Fathers' house (where the good bishop