it give us of the weakness of buman nature, that the same persons sa will the strongest things in favor of an impartial search after truth, and with the very same breath tell you, “ It is of no consequence at all, either for time or “ eternity, whetber you bold one opinion or another.” These reflections are only designed to procure a candid unprejudiced bearing to what is offered in the following pages, in defence of what appears to me the fundamental doctrines of the gospel, which are now so greatly neglected, or so openly despised. I am encouraged to this republication by the great demand ibere has been for some of the pieces, particularly The Essay on Justification. I must observe bere, that I have received several letters on this subject, desiring that the pbrase imputed righteousness might be changed, as liable to great exceptions ; a request which I would readily bave complied with, if it could be made appear to be either unscriptural or dar.gerous. But as I apprebend it is fully warranted by Rom. iv. 6. and many other passages ; so I do not see what can be understood by it, different from or more dangerous tban forgiveness of sin and acceptance with God, not for our own but for Christ's sake. As the case stands, therefore it is to be feared, that a studied endeavor to avoid the expression would do more barm on the one band than it could do service on the ot ber. In the Treatise on Regeneration, now first published, tbe same general design is pursued, but in a way more directly practical ; and indeed I am fully convinced, that it is not only of much greater moment to make experimental than speculative Christians, but tbat to explain and enforce ibe docirines of the gospel is a better way to produce an unsbaken persuasion of their trutb, iban to collect and refute the cavils of adversaries, wbich, thougb they are often trifling, are notwitbstanding innumerable. I bope this will excuse the introducing several passages of Scripture in the last mentioned Treatise, and applying them on what appears to me to be their obvious meaning, witbout taking the least notice of the unwearied pains frequently taken by wire drawing critics to interpret them in a contrary sense. London, June, 1764. J. W. By the Rev. Dr. Joan RODGERS, of New-York. 9 37 85 92 An Essay on Justification, Treatise on Regeneration. с н А Р. І. Some general observations on the metaphor used by the apostle John, Except a man be born again ; and the fame or similar SECT. I. the kingdom of God, we may learn the greatness of that SECT. II. expressions, imply that the change here intended is not SE CI. III. ibe kingdom of God, and other similar expressions in the holy SECT. IV. tbe kingdom of God, and other parallel expreffions in the holy 93 97 104 126
с н А Р. II. page Wherein the change in Regeneration doth properly and direct- The second part of this change SECT. III. The effects of Regeneration ; with some of the principal evi- A more particular inquiry into what properly constitutes the of the steps by which this change is accomplished There must be a discovery of the real nature of God There must be a discovery of the infinite glory of God S E C T. III. Absolute Necessity of Salvation through Christ. Aas iv. 12. Neither is there salvation in any other : for The Trial of Religious truth by its Moral Influence. Matth. vii. 20. Wherefore, by their fruits ye shall know them The Charge of Sedition and Faction against good Als xvii. 6. last clause. These that have turned the World upside down are come hither also. Prayer for National Prosperity, and for the Revival of Religion inseparably connected. Isaiah li. 9. Awake, awake, put on strength, O arm of the LORD' : Awake as in the ancient days in the generations The Nature and Extent of Visible Religion. Matth. v. 16. Let your light fo shine before men, that they All mankind by Nature under Sin. The finner without excuse before God. Christ's death a proper atonement for sin. 1 John ii. 2. And he is the propitiation for our sins; and nct for ours only, but also for the fins of the whole world The love of Christ in Redemption. Redemption the subject of admiration to the angels. 1 Peter i. 12. last clause. Which things the angels desire to Galatians vi. 14. But God forbid that I should glory fave in The world crucified by the cross of Christ. Galatians vi. 14. last clause.—By whom the world is crucified The world crucified by the cross of Christ. |