Christian Examiner and Theological Review, Volume 1; Volume 6O. Everett, 1829 - Theology |
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Page 415
... evil , 129 Rhizos , on the revival of Modern Greece , 326 Richardson's Clarissa , 178 , 181 - Pa- mela and Sir Charles Grandison , 181 Rousseau , his objection to fables , 174 Russell , Rev. John A. , bis Memoir of the Rev. C. Wolfe ...
... evil , 129 Rhizos , on the revival of Modern Greece , 326 Richardson's Clarissa , 178 , 181 - Pa- mela and Sir Charles Grandison , 181 Rousseau , his objection to fables , 174 Russell , Rev. John A. , bis Memoir of the Rev. C. Wolfe ...
Page 5
... evil ; just as the garment in which childhood sports with ease and joy , would irritate and deform the enlarging frame . God , having framed the soul for expansion , has placed it in the midst of an unlimited universe to receive fresh ...
... evil ; just as the garment in which childhood sports with ease and joy , would irritate and deform the enlarging frame . God , having framed the soul for expansion , has placed it in the midst of an unlimited universe to receive fresh ...
Page 10
... power of the Catholic church , of its false doctrines , and of its childish ceremonies so often substituted for inward virtue . We believe that these have wrought , and still work great evil . Still we 10 [ March , Fenelon .
... power of the Catholic church , of its false doctrines , and of its childish ceremonies so often substituted for inward virtue . We believe that these have wrought , and still work great evil . Still we 10 [ March , Fenelon .
Page 11
wrought , and still work great evil . Still we see and delight to see , among those who adhere to them , the best attributes of men and Christians . Still we are accustomed to refresh our piety by books which Catholics have written ...
wrought , and still work great evil . Still we see and delight to see , among those who adhere to them , the best attributes of men and Christians . Still we are accustomed to refresh our piety by books which Catholics have written ...
Page 16
... evil , the other of all good . Self is the principle and the seat of all guilt and misery . He is never weary of pouring reproach on self , and , generally speaking , sets no limits to the duty of putting it to a painful death . Now ...
... evil , the other of all good . Self is the principle and the seat of all guilt and misery . He is never weary of pouring reproach on self , and , generally speaking , sets no limits to the duty of putting it to a painful death . Now ...
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Common terms and phrases
affections Alliga apostle appear beauty believe better called Calvinistic Chamonix character Christianity church controversy danger divine doctrine duty Epistle evil excited expression faith favor fear feel Fenelon friends Gentiles Gesenius give guides happiness heart Hebrews high priest holy hope human nature important instruction intellectual interest Jewish Jewish Christians Jews kangaroo dog labor language mails on Sunday manner means measures ment mind minister Mont Blanc moral natives never object observed offering opinion ourselves party passage passions peace pleasure poem present principles quadrupeds question readers reason regard religion religious remarks respect revival sabbath sacrifice seems sermon sin offering snow society soul South Wales speak spirit St Paul suffer suppose thee things thou thought tion true truth Unitarians virtue voice whole words writer
Popular passages
Page 277 - Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Page 142 - Not a drum was heard, not a funeral note, As his corse to the rampart we hurried ; Not a soldier discharged his farewell shot O'er the grave where our hero we buried. We buried him darkly at dead of night, The sods with our bayonets turning ; By the struggling moonbeam's misty light And the lantern dimly burning.
Page 261 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 142 - Lightly they'll talk of the spirit that's gone, And o'er his cold ashes upbraid him,— But little he'll reck, if they let him sleep on In the grave where a Briton has laid him. But half of our heavy task was done, When the clock struck the hour for retiring; And we heard the distant and random gun That the foe was sullenly firing. Slowly and sadly we laid him down, From the field of his fame fresh...
Page 260 - Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe, as ye know how we exhorted, and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto his kingdom and glory.
Page 367 - These things have I written unto you that believe on the Name of the Son of God ; that ye may know that ye have Eternal Life, and that ye may believe on the Name of the Son of God.
Page 334 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 142 - 11 reck, if they let him sleep on In the grave where a Briton has laid him. But half of our heavy task was done When the clock struck the hour for retiring; And we heard the distant and random gun That the foe was sullenly firing. Slowly and sadly we laid him down, From the field of his fame fresh and gory; We carved not a line, we raised not a stone — But we left him alone with his glory.
Page 207 - Lord, when I will make a new covenant with the house of Israel and with the house of Judah ; not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Page 355 - I have seen twenty thousand various lections in that little author, not near so big as the whole New Testament; and am morally sure, that if half the number of manuscripts were collated for Terence with that niceness and minuteness which has been used in twice as many for the New Testament, the number of the variations would amount to above fifty thousand.