The Works of Alexander Pope, Volume 3J. F. Dove, St. John's Square, 1822 |
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Page 7
... taken , and the artful turns that can be given to those passages , to place them out on the side of religion , and make them coincide with the fundamental doctrines of revelation . How could Pope , in the letter which he wrote to 7.
... taken , and the artful turns that can be given to those passages , to place them out on the side of religion , and make them coincide with the fundamental doctrines of revelation . How could Pope , in the letter which he wrote to 7.
Page 15
... turns upon this , that Man did see and know it , and should from thence conclude , that there was a cause of this in- feriority as well in the rational , as in the material Creation . W. Ver . 53. In human works , ] Verbatim from ...
... turns upon this , that Man did see and know it , and should from thence conclude , that there was a cause of this in- feriority as well in the rational , as in the material Creation . W. Ver . 53. In human works , ] Verbatim from ...
Page 29
... turns young Ammon loose to scourge man- kind ? 160 NOTES . rance of many parts of that Universe , we cannot decide but from known effects ; the rules of good reasoning require that it be proved by analogy , i . e . setting it by , and ...
... turns young Ammon loose to scourge man- kind ? 160 NOTES . rance of many parts of that Universe , we cannot decide but from known effects ; the rules of good reasoning require that it be proved by analogy , i . e . setting it by , and ...
Page 37
... turns ? See also Locke , vol . ii . p . 49 . Ver . 240. No glass can reach ; ] " There are , " says Hooke the naturalist , " 8,280,000 animalcula in one drop of water . " " Na- ture , in many instances , " says Themistius , " appears to ...
... turns ? See also Locke , vol . ii . p . 49 . Ver . 240. No glass can reach ; ] " There are , " says Hooke the naturalist , " 8,280,000 animalcula in one drop of water . " " Na- ture , in many instances , " says Themistius , " appears to ...
Page 54
... turn to historical compositions , and carrying them from accounts of battles , and sieges , and negotia- tions alone , to investigations of the progress of manners , laws , and arts ; and this in a style of marvellous perspicuity and ...
... turn to historical compositions , and carrying them from accounts of battles , and sieges , and negotia- tions alone , to investigations of the progress of manners , laws , and arts ; and this in a style of marvellous perspicuity and ...
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Popular passages
Page 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Page 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Page 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Page 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Page 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.