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" And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life... "
The Wesleyan-Methodist Magazine - Page 1221
1847
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Devotions. Second part. The four gospels in one, broken into lessons, with ...

John Austin - Bible - 1675
...maimed, then having two hands go into hell, into unquenchable fire i where their worm dies not,and the the fire is not quenched. And, if thy foot offend thee, cut it off and caft it from thee > 'tis better ter for thee to enter lame into life eternal, then having two feet...
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Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton ...

William Lupton - 1729 - 440 pages
...reprefented and defcribed, as in the text above cited, where 'tis cak led * the fire that never fhall be quenched, where their worm dieth not, and the fire is not quenched, and where 'tis pofitively declared, that the Wicked \fhall be tormented day and night for ever and ever^...
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An abstract of the historical part of the Old Testament [by E ..., Volume 2

Edward Harley - 1735
...[Mr,] to, go and C>4/.j to be caft [Mr.] into Hell, [M.] into everlafting Fire, [Mr.] that never /hall be quenched, where their Worm dieth not, and the Fire...quenched. And if thy Foot offend thee, cut it off, [M,] and caft it from thee; [Mr.] it is better for thee to enter halt into LIFE, than having two Feet...
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A paraphrase on the four Evangelists, Volume 1

Samuel Clarke - Bible - 1736 - 502 pages
...it is better for him that a milftone were hanged about his neck, and he were caft into the fea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, then having two hands, to go into hell, into the fire that never fliall be quenched: 44 Where their...
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An enquiry into the Scripture-doctrine concerning the duration of future ...

Matthew Horbery - 1744
...imperfectly carried on, in the present. Compare No. XXI. No. XXVI. Mark ix. 43, 44, 45, 46, 47, 48. And if thy Hand offend thee, cut it off: It is better for thee to enter into Life maimed, tlian having two Hands, to go into Hell, into the Fire that never shall be quenched : where their Worm...
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The family expositor: or, A paraphrase and version of the New Testament, [ed ...

Philip Doddridge - 1745
...thee, [cut it off,] and cait it from thee : h is better for thee to enter into Life—maimed, rather than having two Hands, [to go into Hell, into the Fire that never Ihall be quenched :J [MARK IX. 43.] к IX. 44 Neck, and be Jhould be thrown headlong into the Sea (g),...
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Sermons on various subjects, moral and theological, now first publ. [by T ...

Stephen Weston (bp. of Exeter.) - 1747
...Stars, for Ever and Ever. _ J^PP SERM. XII. SERMON XIL Of TA K. i NG Scandal. MARK ix. 43, — 48. And if thy Hand offend thee, cut it off : it is better...two Hands to go into Hell, into the Fire that never jball be quenched. Where their Worm dieth not, and the Fire is not quenched. And if thy Foot offend...
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The New Testament, with references. To which are added, the ..., Volume 1

Francis Fox - 1748
...into the fea. 43. And if thy b hand * offend thee Г_Ог, caufe thee to offend], cut it off: it is better for thee to enter into life maimed, than having...two hands, to go into hell, into the fire that never ihall be quenched. 44. Where their ' Worm dieth not, and the k fire is '•of quenched. 45. 4nd if...
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An Explication of the First Part of the Assembly's Shorter Catechism ...

Thomas Boston - 1755 - 301 pages
...and from the glory of his ' power.' Thefe .their Torments will never have an End: Mark ix. 43. 44. ' If thy hand offend ' thee, cut it off: it is better for thee to enter Of Benefits at ttidencc, and full Conviction qf CoofcVences : P-.m. ii. i 5. ' \V * kr-...
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A Second Check to Antinomianism: Occasioned by a Late Narrative, in Three ...

John Fletcher - Antinomianism - 1774 - 114 pages
...of the Lord, fhall be fatted.' (,() To felf-denial : ' If thy hand offend thee, cut it ' of: It is better for thee to enter into life maimed, ' than having two hands to go to hell, &c. And if ' thine eye offend thee, pluck it out : It is better for ' thee to enter into the...
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