Colloquies, Desultory, But Chiefly Upon Poetry and Poets: Between an Elder, Enthusiastic, and an Apostle of the Law |
From inside the book
Results 1-5 of 29
Page 2
... Hath Quakerism foregone its frigidness , or how came he in the cold cradle of his caste ? and not he alone , but others , whom that same " frozen bosom " hath strangely quickened with poetic breath , and sent forth in poetic guise ...
... Hath Quakerism foregone its frigidness , or how came he in the cold cradle of his caste ? and not he alone , but others , whom that same " frozen bosom " hath strangely quickened with poetic breath , and sent forth in poetic guise ...
Page 18
... hath seceded from vice , and is troubled at the tears he hath occasioned , or harrowed by the heart he may have broken . So might he to whom the moral aspect of the time is " dark as Erebus , " and who is discontented at everything ...
... hath seceded from vice , and is troubled at the tears he hath occasioned , or harrowed by the heart he may have broken . So might he to whom the moral aspect of the time is " dark as Erebus , " and who is discontented at everything ...
Page 51
... ours amid the minstrelsy divine - sounding from the harps of angels , in spheres whose secret preparations for his bliss the ear of man hath not heard nor can hear ! E. was so borne away by the impetuosity of feeling COLLOQUY I. 51.
... ours amid the minstrelsy divine - sounding from the harps of angels , in spheres whose secret preparations for his bliss the ear of man hath not heard nor can hear ! E. was so borne away by the impetuosity of feeling COLLOQUY I. 51.
Page 54
... hath a magic charm over many hearts ; —but daily are augmenting its puissant defenders , whose consciences have weighed its tenets and found them not wanting . And thus the attach- ment of our time is combining the deep veneration of ...
... hath a magic charm over many hearts ; —but daily are augmenting its puissant defenders , whose consciences have weighed its tenets and found them not wanting . And thus the attach- ment of our time is combining the deep veneration of ...
Page 68
... Hath had elsewhere its setting , and cometh from afar , " is a theory which may dominate in the imagination , and glow on the Poet's page , as it does in the Ode * from which I have quoted ; but it is conjectural , and must remain so as ...
... Hath had elsewhere its setting , and cometh from afar , " is a theory which may dominate in the imagination , and glow on the Poet's page , as it does in the Ode * from which I have quoted ; but it is conjectural , and must remain so as ...
Other editions - View all
Common terms and phrases
admiration beauty bliss bosom breath character charm Church cloud COLLOQUY Conscience contemplation dark Death deep delight divine dread earth effect ELDER eloquent eternal faculties Faery Queene fair faith fancy Father feeling flow flowers gentle glory grandeur grief hath hear heart heaven Hermione holy honor hope hour human human clay idlesse imagination immortal infinite influence innu Ivy Lodge King lament light living look Lord lyre Madame de Stael man's Massillon melody ment mighty Milton mind mirth moral morning mother Nature never Night noble Paradise passion pity pleasant pleasure Poet Poet's poetic Poetry praise rapture regard religious Robert Herrick ROMSEY Rydal Mount scene season Shakspeare sigh sleep smile song sorrow soul sphere spirit stir sublime Sun's Darling sweet sympathy thee things thou thought Troilus and Cressida Truth voice wing wing of Hope Winter's Tale Wordsworth youth
Popular passages
Page 142 - tis too horrible ! The weariest and most loathed worldly life, ^ That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Page 115 - We rest. — A dream has power to poison sleep ; We rise. — One wandering thought pollutes the day ; We feel, conceive or reason, laugh or weep; Embrace fond woe, or cast our cares away : It is the same!
Page 151 - I am a part of all that I have met; Yet all experience is an arch wherethro' Gleams that untravell'd world, whose margin fades For ever and for ever when I move. How dull it is to pause, to make an end, To rust unburnish'd, not to shine in use ! As tho
Page 139 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more ; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep...
Page 72 - More sweet than odours caught by him who sails Near spicy shores of Araby the blest, A thousand times more exquisitely sweet, The freight of holy feeling which we meet, In thoughtful moments, wafted by the gales From fields where good men walk, or bowers wherein they rest.
Page 179 - I have not loved the world, nor the world me; I have not flattered its rank breath, nor bow'd To its idolatries a patient knee, Nor coin'd my cheek to smiles, - nor cried aloud In worship of an echo; in the crowd They could not deem me one of such; I stood Among them, but not of them; in a shroud Of thoughts which were not their thoughts, and still could, Had I not filed my mind, which thus itself subdued.
Page 141 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod...
Page 146 - Why should we thus, with an untoward mind, And in the weakness of humanity, From natural wisdom turn our hearts away, To natural comfort shut our eyes and ears, And, feeding on disquiet, thus disturb The calm of nature with our restless thoughts?
Page 152 - Though thy clime Be fickle, and thy year most part deform'd With dripping rains, or wither'd by a frost, I would not yet exchange thy sullen skies, And fields without a flower, for warmer France With all her vines ; nor for Ausonia's groves Of golden fruitage, and her myrtle bowers.
Page 161 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.