The First Number denotes the Book, the Second the Chapter, and the Third the
Section of every Chapter.
ABBOTS, so called from 'Aßßaç, a
Father. 7. 3. 11. Vol. 2. p. 42.
Their Power over the Monks.
7. 3. 12. Vol. 2. p. 42.
Their Privilege to vote in
Councils. 7. 3. 13. Vol. 2, p. 44.
Abbot of Huy, in what sense superior to
Bishops. 7. 3. 14. Vol 2. p. 45.
Abecedarii Psalmi. 14. 1. 12. Vol. 5.
P. 16.
Abortion caused voluntarily, punished
as Murder. 16. 10. 4. Vol. 6. p. 342.
Abracadabra and Abraxas, a Charm
used by the Basilidian Heretics. 16.
5. 6. Vol. 6. p. 229.
Absolution of four kinds, by the two
Sacraments, by Preaching, by Prayer,
by Judicial Relaxation of Church Cen-
sures. 19. 1. 1. Vol. 6. p. 603.
In Baptism. 11. 1. 2. Vol. 3.
p. 112 and 113.
In the Eucharist. 15. 3. 28.
Vol. 5. p. 287.
Never granted before Penance
performed, except in danger of
Death. 19. 2. 1. Vol. 6. p. 618.
Denied to some Sinners at the
VOL. IX.
hour of Death. 18. 4. 4. Vol. 6. p.
581, 582.
How this may be cleared from
the charge of Novatianism. 18. 4. 5.
Vol. 6.
P. 587.
How granted after Death. 19.
2. 11. Vol. 6. p. 635.
Easter the usual Time of granting
it. 19. 2. 10. Vol. 6. p. 634. It.
21. 1. 13. Vol. 7. p. 155.
Always given in a Precatory
Form with Imposition of Hands and
Prayer. 19. 2. 4. Vol. 6. p. 620.
Indicative Form of, Ego te
absolvo, not used till the twelfth Cen-
tury. 19.2. 5. Vol. 6. P. 625.
Granted chiefly by the Bishop.
19. 3. 1. Vol. 6. p. 638.
Sometimes committed to Pres-
byters. 19. 3. 2. Vol. 6.p. 638.639.
In Cases of Necessity commit-
ted to Deacons. 2. 20. 12. Vol. 1. p.
226. It 19. 3. 3. Vol. 6. p. 640.
In what sense given by Lay-
men. 19. 3. 4. Vol. 6. p. 641.
Of great criminals reserved to
the Patriarch. 2. 17. 19. Vol. 1. p.
182.
Absolution, the Nature and Necessity of
the several sorts of, explained in two
Sermons and two Letters. Vol. 8. p.
409 to p.
456.
Abstinence from flesh how censured.
17. 5. 19. Vol. 6. p. 509. 510.
Acclamations at Sermons. 14. 4. 27.
Vol. 5. p. 140, 141.
Accusers, false with respect to men's
Estates how punished. 16. 12. 15.
Vol. 6. p. 415. 416.
With respect to men's Credit
how punished. 16. 13. 1. Vol. 6. p.
433. 434.
- With respect to men's lives
punished as Murderers. 16, 10. 9.
Vol. 6. p. 439.
̓Αχειροτονητὸς ὑπηρεσία. 3. 1. 6.
Vol. 1. p. 273. 274.
Acolythists, An Order only in the Latin
,Church. 3. 3. 1. Vol. 1.
P. 278.
The meaning of the Name,
their Ordination and Office. 3. 3. 2
and 3. Vol. 1. p. 279.
Acameta Monks why so called. 7. 2.
10. Vol. 2. p. 21.
Acrosticks and Acroteleuticks in Psal-
mody. 14. 1. 12. Vol. 5. p. 16.
Acts of the Apostles read in the fifty
days of Pentecost. 14. 3. 3. It. 20.
6. 2. Vol. 5. p. 49. 7. 96.
Actors
players.
Adelphian Heretics. 20. 3. 5. Vol. 7.
P. 48.
Admonition, a part of Church-disci-
pline. 16. 2. 6. Vol. 6. p. 79.
and Actresses. See Stage-
Adult persons. What required of them
in Baptism. 11. 5. 1. Vol. 3. p.
Adultery how punished. 16, 11.2. Vol.
6. p. 361. 362. 363.
Whether an Adulterer might
marry an Adulteress after the Death
of her Husband. 22. 2. 13. Vol. 7.
p. 241.242.
Adulterers incapable of Ordi-
nation. 4. 3. 7. Vol. 1. p. 363. 364.
The husband of an Adulteress
not to be ordained. 6. 2. 3. Vol. 1.
p. 505.506.
Clergymen obliged to put away
an adulterous Wife. Ibid. and 17. 5.
27. Vol. 6. p. 517.
Adyta. 8. 6. 7. Vol. 2. p. 143. 144.
̓Αφορισμός Excommunicatio Minor,
16. 2. 7. Vol. 6. p. 80.
Αφορισμός παντελής. Excommuni
ealio major, 16. 2. 8. Vol. 6. p. 82.
African Churches never subject to the
Bishop of Rome. 9. 1. 11. Vol. 2.
p. 286.
Four Hundred and Sixty-six
Dioceses in the African Church, 9.
2.5. Vol. 2. p. 286.
Agape, why forbidden.
8. 10. 1.
See Love Feasts. Vol. 2. p. 226.
Agapeta, or ovVELOAKTOL. 6. 2. 13. Vol.
1. p. 525. It. 17. 5. 25. Vol. 6. p.
Allegorists. Why Christians so nick-
named by the Millenaries. 1. 2. 15.
Vol. 1. p. 20.
Alleluia, and Alleluatici Psalmi. 14. 2.
4. Vol. 5. p.
33.
Alleluia the Signal to call Church-As-
semblies. 8. 7. 15. Vol, 2. P. 191.
Alms given to the poor at Church. 13.
8. 14. Vol. 4. p. 224. 225.
Altar and Holy Table, names indiffer-
ently used in the Primitive Church.
8. 6. 12. Vol. 2. p. 150
In what sense the Ancients say
they had no Altars. 8. 6. 13. Vol.
2. p. 152.
Bishops generally preached at
the ascent of the Altar. 8. 5. 4.
Vol. 2. p. 132.
Generally inaccessible to all but
the Clergy. 8. 6. 7. Vol. 2. p. 143.
-The Laity in some ages allowed
to communicate at the Altar. Ibid.
p. 144.
Altars placed at some distance from
the upper end of the Chancel with
the Bishop's seat behind them. 8.
6. 11. Vol. 2. p. 149.
Altars made of wood till the time of
Constantine. 8. 6. 15. Vol. 2. p. 153.
But one Altar in a Church. 8.
6. 16. Vol. 2. p. 155.
Sometimes but one Altar in a
City. 8. 6. 17. Vol. 2. p. 156.
Canopy of the Altar called
Ciborium. 8. 6. 18. Vol. 2. p. 158.
and 8. 6. 19. p. 158. 159.
When first the Figure of the
Cross set upon the Altar. 8. 6. 20.
Vol. 2.
160.
p.
Justinian's Inscription upon the
Altar of Sancta Sophia. 8. 8. 4. Vol.
2. p. 198.
Altars when first dedicated distinct from
Churches. 8. 9. 10. Vol. 2. p. 223.
Bowing toward the Altar whe-
ther used in the ancient Church. 8.
10. 7. Vol. 2. p. 233.
Kissing the Altar. 8. 10. 9. Vol.
2. p. 235.
Altare Portatile. 8. 6. 21. Vol. 2. p.
166.
Alumni. Devils why so called. 3. 4.
3. Vol. 1. p. 283.
Ambasiator. 3. 13, 6. Vol. 1. P. 328.
Ambon. The Reading-Desk. 8. 5. 4
Vol. 2. p.
131.
Amen. 15. 3. 25. Vol. 5. p. 284.