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mans, that, he said, you had great faith in; for that he had, at several times, foretold things to you that were of consequence; and that you believed him in all things, like a changeling as you were: and that now he had wrote you word, that, in a few months, the king of France, and his son, were threatened with death; or, at least, with a great fit of sickness, in which they would be in great danger, if they did not die: and that therefore he counsell'd you to defer any resolutions either of war or peace, till some months were past; for that, if this happened, it would make a great change in France. The ambassador, after he had read this to me, said, Now the good of this is, said he, that I can do what I will with this man: for he is poor; and a good sum of money will make him write whatever I will. So he proposed to me, that he and I should join together in the ruin of my lord treasurer [Danby], and the duchess of Portsmouth; which might be done thus: The man, though he was infirm and ill, should go into England; and there, after having been a little time, to sollicit you for money; for that you were so base, that, though you employed him, you let him starve; so that he was obliged to give him 50l. and that the man had writ several times to you for money. And, says he, when he is in England, he shall tell the king things that he foresees will infallibly ruin him; and so wish those to be removed, as having an ill star, that would be unfortunate to you if they were not removed: but if that were done, he was confident you would have the most glorious reign that ever was. This, says he, I am sure I can order so, as to bring to a good effect, if you will." From this letter, we may judge of the goodness of Burnet's intelligence; and

* See the Appendix,

rectify an opinion, by too many entertained, that he was hasty and credulous, and a mere recorder of the tales and scandals of the times.

I will conclude this note with the words of M. le Clerc, a man equally remarkable for his sense, learning, and freedom of thought. "There is nothing so com>mon as to see unbelievers," says he, "strongly perswaded of Judiciary Astrology; and believing, that magicians can do several things beyond the power and order of nature. Two great ministers of state, for example, whose actions will not let us think that religion was one of their greatest virtues, are both accused of believing the predictions of astrologers: and one of them, of perswading himself, that a man who vomited several sorts of liquors, did it by the help of magick. Cardinal Richlieu, says an historian, consulted, besides astrology, all kinds of divination; even silly women, whose knowledge consists in vapours, that make them foretell, by chance, some fortuitous events. He was so credulous, as to attribute to the operation of the dẹvil, the art of throwing out at the mouth all sorts of liquors, after having first drunk water; as was done by an Italian mountebank. Mazarine, who was not yet a cardinal, having at so simple a discourse burst out into laughing, had like to lose his favour by it: for the cardinal being provoked at this mirth, whereby he thought Mazarine jeer'd him, said, ironically, to him, that he was not Monsieur Mazarine, who had a profound and exact knowledge of every thing. Mazarine very submissively reply'd, that, giving the fifty pistoles which the mountebank demanded for teaching his secret, it might be seen whether the devil had any hand in it. Mazarine himself looked upon all divinations as fopperies; except astrology, which he strongly fancied, though he feigned the contrary. When Madam Man

he was an arrant dissembler 3; as is con

cini, his sister, dy'd; and afterwards the duchess of Mercœur, his niece, according to the prediction of an astrologer at Rome, given in writing a great while before, he became extraordinary sad and melancholy, not ". out of tenderness to his relations, but because this same astrologer had fix'd the term of his own death to a time that was very near. He lost his appetite upon it, and slept not for many nights"."

3 He was an arrant dissembler.] We have seen the dissimulation of Charles in Scotland: a dissimulation so base, that it made deep impressions on the minds of many; and gave his adversaries a handle to represent him in no very favourable light. This is taken notice of, and attempted to be apologized for, in the declaration concerning ecclesiastical affairs, published soon after the Restoration. "We have found," says the declaration, "ourself not so candidly dealt with as we have deserved; and that there are unquiet and restless spirits, who continue their bitterness against the church, and endeavour to raise jealousies of us, and to lessen our reputation by their reproaches, as if we were not true to the professions we have made. And, in order thereunto, they have very unseasonably caused to be printed, published, and dispersed, throughout the kingdom, a declaration heretofore printed, in our name, in Scotland; of which we shall say more, than that the circumstances, by which we were enforced to sign that declaration, are enough known to the world; and that the worthiest and greatest part of that nation did even then detest and abhor the ill usage of us in that particular, when the same tyranny was

no

* Causes of Incredulity, p. 24. 12mo. Lond. 1697. In vol. IV. note 14.

rectify an opinion, by too many entertained, that he was hasty and credulous, and a mere recorder of the tales and scandals of the times.

I will conclude this note with the words of M. le Clerc, a man equally remarkable for his sense, learning, and freedom of thought. "There is nothing so com>mon as to see unbelievers," says he, "strongly perswaded of Judiciary Astrology; and believing, that magicians can do several things beyond the power and order of nature. Two great ministers of state, for example, whose actions will not let us think that religion was one of their greatest virtues, are both accused of believing the predictions of astrologers: and one of them, of perswading himself, that a man who vomited several sorts of liquors, did it by the help of magick. Cardinal Richlieu, says an historian, consulted, besides astrology, all kinds of divination; even silly women, whose knowledge consists in vapours, that make them foretell, by chance, some fortuitous events. He was so credulous, as to attribute to the operation of the devil, the art of throwing out at the mouth all sorts of liquors, after having first drunk water; as was done by an Italian mountebank. Mazarine, who was not yet a cardinal, having at so simple a discourse burst out into laughing, had like to lose his favour by it; for the cardinal being provoked at this mirth, whereby he thought Mazarine jeer'd him, said, ironically, to him, that he was not Monsieur Mazarine, who had a profound and exact knowledge of every thing. Mazarine very submissively reply'd, that, giving the fifty pistoles which the mountebank demanded for teaching his secret, it might be seen whether the devil had any hand in it. Mazarine himself looked upon all divinations as fopperies; except astrology, which he strongly fancied, though he feigned the contrary. When Madam Man

he was an arrant dissembler "; as is con

cini, his sister, dy'd; and afterwards the duchess of Mercœur, his niece, according to the prediction of an astrologer at Rome, given in writing a great while before, he became extraordinary sad and melancholy, not out of tenderness to his relations, but because this same astrologer had fix'd the term of his own death to a time that was very near. He lost his appetite upon it, and slept not for many nights 2."

3 He was an arrant dissembler.] We have seen the dissimulation of Charles in Scotland": a dissimulation so base, that it made deep impressions on the minds of many; and gave his adversaries a handle to represent him in no very favourable light. This is taken notice of, and attempted to be apologized for, in the declaration concerning ecclesiastical affairs, published soon after the Restoration. "We have found," says the declaration, "ourself not so candidly dealt with as we have deserved; and that there are unquiet and restless spirits, who continue their bitterness against the church, and endeavour to raise jealousies of us, and to lessen our reputation by their reproaches, as if we were not true to the professions we have made. And, in order thereunto, they have very unseasonably caused to be printed, published, and dispersed, throughout the kingdom, a declaration heretofore printed, in our name, in Scotland; of which we shall say no more, than that the circumstances, by which we were enforced to sign that declaration, are enough known to the world; and that the worthiest and greatest part of that nation did even then detest and abhor the ill usage of us in that particular, when the same tyranny was

2

Causes of Incredulity, p. 24. 12mo. Lond. 1697. In vol. IV. note 14.

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