Catholic Church and Christian State, essays. Transl |
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Page 68
... king.26 By looking at each of these documents one after the other can be seen how much and how long the Popes ... king the right of nomination for the sees of Munich , Ratisbon , and Würzburg , and as to the other sees ordered the ...
... king.26 By looking at each of these documents one after the other can be seen how much and how long the Popes ... king the right of nomination for the sees of Munich , Ratisbon , and Würzburg , and as to the other sees ordered the ...
Page 172
... king in his kingdom , the bishops to the judges in their special cities . As a king may for just causes ( for government should , according to St. Thomas , never be arbitrary ) displace a judge from his office , so the Pope , when the ...
... king in his kingdom , the bishops to the judges in their special cities . As a king may for just causes ( for government should , according to St. Thomas , never be arbitrary ) displace a judge from his office , so the Pope , when the ...
Page 230
... Kings and princes are not only exempt from the jurisdiction of the Church , but are superior to the Church in litigated questions of juris- diction . ' 2 Vigil did not distinguish between king as a man and as a sovereign , but ...
... Kings and princes are not only exempt from the jurisdiction of the Church , but are superior to the Church in litigated questions of juris- diction . ' 2 Vigil did not distinguish between king as a man and as a sovereign , but ...
Page 256
... king had to be chosen from among the members of the reigning family , the choice of the nation might fall on any of the princes of the blood royal ; no individual prince had by birth full and indis- putable right to the throne ; the ...
... king had to be chosen from among the members of the reigning family , the choice of the nation might fall on any of the princes of the blood royal ; no individual prince had by birth full and indis- putable right to the throne ; the ...
Page 257
... ( king ) is derived from recte agendo ( dealing justly ) ; he may truly be called king who acts piously , uprightly , and mercifully ; the ruler who acts otherwise is a tyrant . The duty of a king is to rule his people with righteousness ...
... ( king ) is derived from recte agendo ( dealing justly ) ; he may truly be called king who acts piously , uprightly , and mercifully ; the ruler who acts otherwise is a tyrant . The duty of a king is to rule his people with righteousness ...
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Common terms and phrases
according Alex Apostles Archbishop assertion autem authority Bianchi bishops Bossuet Bull canon Catholic censure Christ Christian Church civil power Conc Concordats condemned Const Council of Basle Council of Constance Council of Florence Council of Trent decision declared decrees divine doctrine dogma dogmatic definition Döllinger Dominis Eccl Ecclesiae ecclesiastical ejus emperor episcopal etiam excommunication Fathers fidei fifth Lateran Council Gallicans Gregory Hefele Henry heretics Hist Holy Innocent Irenaeus Jaffé Jansenists jure jurisdiction king Kirchenrecht legate Mansi matters of faith Middle Ages Migne moral oath obedience omnes opponents Papa Papal Infallibility Peter Petrus Phillips Pius Plessis Pope potestatis princes principles Prop proposition Protestant quae quam quod recognised religion religious Roman Rome says Schulte sovereigns spiritual successors sunt Syll Syllabus Synod teaching temporal Theol theologians tion Vatican Council Vide viii words
Popular passages
Page 129 - All nations whom thou hast made shall come and worship before thee, O LORD; and shall glorify thy name.
Page 407 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 78 - ... of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the divine assistance promised to him in blessed Peter, is possessed of that infallibility with which the divine Redeemer willed that his Church should be endowed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church.
Page 128 - Desire of me, and I shall give thee the heathen for thine inheritance, and the utmost parts of the earth for thy possession.
Page 99 - Desiring, therefore, not to be in the least degree separated from the faith and doctrine of that See, we hope that we may deserve to be in the one communion, which the Apostolic See preaches, in which is the entire and true solidity of the Christian religion.
Page 226 - The entire direction of public schools, in which the youth of Christian states are educated, except ( to a certain extent ) in the case of episcopal seminaries, may and must appertain to the civil power, and belong to it so far that no other authority whatsoever shall be recognized as having any right to interfere in the discipline of the schools, the arrangement of the studies, the taking of degrees, or the choice and approval of the teachers.
Page 104 - ... the Holy Roman Church enjoys supreme and full Primacy and preeminence over the whole Catholic Church, which it truly and humbly acknowledges that it has received with the plenitude of power from our Lord Himself in the person of blessed Peter, Prince or Head of the Apostles, whose successor the Roman Pontiff is; and as the Apostolic See is bound before all others to defend the truth of faith, so also if any questions regarding faith shall arise, they must be defined by its judgment.
Page 78 - ... to be held by the universal Church, is, by the divine assistance promised to him in Blessed Peter, possessed of that infallibility with which the Divine Redeemer willed that His Church should be endowed in defining doctrine regarding faith or morals ; and that therefore such definitions of the Roman Pontiff are of themselves, and not from the consent of the Church, irreformable.
Page 387 - For do I now persuade men, or God? or do I seek to please men ? for if I yet pleased men. I should not be the servant of Christ.
Page 251 - For we have not here a lasting city, but we seek one that is to come.