Catholic Church and Christian State, essays. Transl |
From inside the book
Results 1-5 of 73
Page 15
... Innocent III . in a letter to the princes of the German Empire - an important document - brings forward from Holy Scripture four images to illustrate the posi- tion of the two powers , namely : the two Cherubim over the ark of the ...
... Innocent III . in a letter to the princes of the German Empire - an important document - brings forward from Holy Scripture four images to illustrate the posi- tion of the two powers , namely : the two Cherubim over the ark of the ...
Page 39
... Innocent III . c . x . de Const . i . 2 ) . Bellarm . de Cleric . i . 28 : ' Non loquitur ( Bonif . ) per modum definientis rem controversam , sed simpliciter et obiter id asserit . Ait enim : cum jure divino , ' & c . • Bellarm . l.c. ...
... Innocent III . c . x . de Const . i . 2 ) . Bellarm . de Cleric . i . 28 : ' Non loquitur ( Bonif . ) per modum definientis rem controversam , sed simpliciter et obiter id asserit . Ait enim : cum jure divino , ' & c . • Bellarm . l.c. ...
Page 82
... Innocent III . is also applicable ; according to which any one may be bound in the eye of the Church and not in the eye of God , and conversely : Innoc . III . 1. ii . ep . 61 , ad abbat . S. Andreae , pp . 599 , 600. Abreptio and ...
... Innocent III . is also applicable ; according to which any one may be bound in the eye of the Church and not in the eye of God , and conversely : Innoc . III . 1. ii . ep . 61 , ad abbat . S. Andreae , pp . 599 , 600. Abreptio and ...
Page 84
... Innocent XI . in 1682 and by Alexander VIII . in 1690 . 1682 , thirty - five French prelates - of whom nearly all afterwards retracted , and excused their conduct on the plea that they had acted under fear of the king - assembled by ...
... Innocent XI . in 1682 and by Alexander VIII . in 1690 . 1682 , thirty - five French prelates - of whom nearly all afterwards retracted , and excused their conduct on the plea that they had acted under fear of the king - assembled by ...
Page 85
... Innocent III . clearly states that judgments about persons in individual cases must not be supposed to be infallible . Benedict XII . carefully distinguishes between what he taught by a dogmatic decision3 upon the beatific vision from ...
... Innocent III . clearly states that judgments about persons in individual cases must not be supposed to be infallible . Benedict XII . carefully distinguishes between what he taught by a dogmatic decision3 upon the beatific vision from ...
Contents
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Common terms and phrases
according Alex Apostles Archbishop assertion autem authority Bianchi bishops Bossuet Bull canon Catholic censure Christ Christian Church civil power Conc Concordats condemned Const Council of Basle Council of Constance Council of Florence Council of Trent decision declared decrees divine doctrine dogma dogmatic definition Döllinger Dominis Eccl Ecclesiae ecclesiastical ejus emperor episcopal etiam excommunication Fathers fidei fifth Lateran Council Gallicans Gregory Hefele Henry heretics Hist Holy Innocent Irenaeus Jaffé Jansenists jure jurisdiction king Kirchenrecht legate Mansi matters of faith Middle Ages Migne moral oath obedience omnes opponents Papa Papal Infallibility Peter Petrus Phillips Pius Plessis Pope potestatis princes principles Prop proposition Protestant quae quam quod recognised religion religious Roman Rome says Schulte sovereigns spiritual successors sunt Syll Syllabus Synod teaching temporal Theol theologians tion Vatican Council Vide viii words
Popular passages
Page 129 - All nations whom thou hast made shall come and worship before thee, O LORD; and shall glorify thy name.
Page 407 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 78 - ... of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the divine assistance promised to him in blessed Peter, is possessed of that infallibility with which the divine Redeemer willed that his Church should be endowed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church.
Page 128 - Desire of me, and I shall give thee the heathen for thine inheritance, and the utmost parts of the earth for thy possession.
Page 99 - Desiring, therefore, not to be in the least degree separated from the faith and doctrine of that See, we hope that we may deserve to be in the one communion, which the Apostolic See preaches, in which is the entire and true solidity of the Christian religion.
Page 226 - The entire direction of public schools, in which the youth of Christian states are educated, except ( to a certain extent ) in the case of episcopal seminaries, may and must appertain to the civil power, and belong to it so far that no other authority whatsoever shall be recognized as having any right to interfere in the discipline of the schools, the arrangement of the studies, the taking of degrees, or the choice and approval of the teachers.
Page 104 - ... the Holy Roman Church enjoys supreme and full Primacy and preeminence over the whole Catholic Church, which it truly and humbly acknowledges that it has received with the plenitude of power from our Lord Himself in the person of blessed Peter, Prince or Head of the Apostles, whose successor the Roman Pontiff is; and as the Apostolic See is bound before all others to defend the truth of faith, so also if any questions regarding faith shall arise, they must be defined by its judgment.
Page 78 - ... to be held by the universal Church, is, by the divine assistance promised to him in Blessed Peter, possessed of that infallibility with which the Divine Redeemer willed that His Church should be endowed in defining doctrine regarding faith or morals ; and that therefore such definitions of the Roman Pontiff are of themselves, and not from the consent of the Church, irreformable.
Page 387 - For do I now persuade men, or God? or do I seek to please men ? for if I yet pleased men. I should not be the servant of Christ.
Page 251 - For we have not here a lasting city, but we seek one that is to come.