The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 7J. Johnson, 1809 - Great Britain |
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Page 2
... believe this great doctor of the church appears to you , as he does to me , a casuist fit for Venner and the tribe of the fifth monarchy and I cannot persuade my- self , that he was so inconsistent as to refuse any es- tates , or other ...
... believe this great doctor of the church appears to you , as he does to me , a casuist fit for Venner and the tribe of the fifth monarchy and I cannot persuade my- self , that he was so inconsistent as to refuse any es- tates , or other ...
Page 8
... believe , that the best of good works was to enrich this order , and the greatest of sins to take any thing from it . This continued to be the case , however , near fif- teen centuries , without any considerable interrup- tion . During ...
... believe , that the best of good works was to enrich this order , and the greatest of sins to take any thing from it . This continued to be the case , however , near fif- teen centuries , without any considerable interrup- tion . During ...
Page 18
... believe , that they who were punished for them were decorated with the title of martyrs , and made the heroes of pious romances by the zeal of others . The list of martyrs consisted , I believe , of those who suffered for break- ing the ...
... believe , that they who were punished for them were decorated with the title of martyrs , and made the heroes of pious romances by the zeal of others . The list of martyrs consisted , I believe , of those who suffered for break- ing the ...
Page 22
... believe , that this step would have been popular among the whole body of Christians , when their religion was first es- tablished . Nothing would have appeared more just , than that an emperor , by whose favour alone they became members ...
... believe , that this step would have been popular among the whole body of Christians , when their religion was first es- tablished . Nothing would have appeared more just , than that an emperor , by whose favour alone they became members ...
Page 27
... believe to have been already Christians , and of the Celtic nations , to whom we may believe that all religions were indifferent enough . But however this might be , whether Constan- tine came into Italy with a resolution of estab ...
... believe to have been already Christians , and of the Celtic nations , to whom we may believe that all religions were indifferent enough . But however this might be , whether Constan- tine came into Italy with a resolution of estab ...
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Popular passages
Page 312 - In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Page 159 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Page 163 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 256 - Father, the procession of the Holy Ghost from the Father and the Son...
Page 497 - And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Page 510 - The gospel is in all cases one continued lesson of the strictest morality, of justice, of benevolence, and of universal charity.
Page 331 - ... another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which, the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness and truth...
Page 64 - ... the doctrine of the immortality of the soul, and of a future state of rewards and punishments...
Page 310 - Sed justifias primum munus est, ut ne cui quis noceat, nisi lacessitus injuria; deinde, ut communibus utatur pro communibus, privatis ut suis.
Page 401 - ... laws, but a general, and in some sort an habitual, knowledge of the manner in which God is pleased to exercise his supreme power in this system, beyond which we have no concern. We do not see the divine painter, if I may employ so low a comparison on so high a subject; but we grow...