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While Angels with their silver wings o'ershade
The Ground, now sacred by the relics made.

So peaceful rests, without a stone, a name,

What once had beauty, titles, wealth, and fame. 70
How lov'd, how honour'd once, avails thee not,
To whom related, or by whom begot;

A heap of dust alone remains of thee,

'Tis all thou art, and all the proud shall be!

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Poets themselves must fall like those they sung, Deaf the prais'd ear, and mute the tuneful tongue. Ev'n he, whose soul now melts in mournful lays, Shall shortly want the gen'rous tear he pays; Then from his closing eyes thy form shall part, And the last pang shall tear thee from his heart, 80 Life's idle business at one gasp be o'er,

The Muse forgot, and thou belov'd no more!

PROLOGUE

TO

MR. ADDISON'S TRAGEDY OF CATO.

THE Tragedy of Cato itself, is a glaring instance of the force of party; so sententious and declamatory a drama would never have met with such rapid and amazing success, if every line and sentence had not been particularly tortured, and applied to recent events, and the reigning disputes of the times. The purity and energy of the diction, and the loftiness of the sentiments, copied, in a great measure, from Lucan, Tacitus, and Seneca the philosopher, merit approbation. But I have always thought, that those pompous Roman sentiments are not so difficult to be produced, as is vulgarly imagined; and which, indeed, dazzle only the vulgar. A stroke of nature is, in my opinion, worth a hundred such thoughts, as

"When vice prevails, and impious men bear sway,

The post of honour is a private station."

Cato is a fine dialogue on liberty, and the love of one's country; but considered as a dramatic performance, nay, as a model of a just tragedy, as some have affectedly represented it, it must be owned to want action and pathos; the two hinges, I presume, on which a just tragedy ought necessarily to turn, and without which it cannot subsist. It wants also character, although that be not so essentially necessary to a tragedy as action. Syphax, indeed, in his interview with Juba, bears some marks of a rough African; the speeches of the rest may be transferred to any of the personages concerned. The simile drawn from Mount Atlas, and the description of the Numidian travellers smothered in the desert, are indeed in character, but sufficiently obvious. How Addison could fall into the false and unnatural custom of ending his three first acts with similes, is amazing in so chaste and correct a writer. The loves of Juba and Marcia, of Portius

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and Lucia, are vicious and insipid episodes, debase the dignity and destroy the unity of the fable. Cato was translated into Italian by Salvini; into Latin, and acted by the Jesuits at St. Omer's; imitated in French by De Champs, and a great part of it translated by the Abbé du Bos.

The prologue to Addison's Tragedy of Cato, is superior to any prologue of Dryden; who, notwithstanding, is so justly celebrated for this species of writing. The prologues of Dryden are satirical and facetious: this of Pope is solemn and sublime, as the subject required. Those of Dryden contain general topics of criticism and wit, and may precede any play whatsoever, even tragedy or comedy. This of Pope is particular, and appropriated to the tragedy alone which it was designed to introduce.

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PROLOGUE

ΤΟ

MR. ADDISON'S TRAGEDY OF CATO*.

To wake the soul by tender strokes of art,
To raise the genius, and to mend the heart,
To make mankind, in conscious virtue bold,
Live o'er each scene, and be what they behold:
For this the Tragic Muse first trod the stage,
Commanding tears to stream through ev'ry age;
Tyrants no more their savage nature kept,
And foes to virtue wonder'd how they wept.
Our author shuns by vulgar springs to move
The hero's glory, or the virgin's love;
In pitying love, we but our weakness shew,
And wild ambition well deserves its woe.

5

10

NOTES.

* This Prologue, and the Epilogue which follows, are the most perfect models of this species of writing, both in the serious and the ludicrous

way.

W.

The former is much the better of the two; for some of Dryden's, of the latter kind, are unequalled.

Ver. 7. Tyrants no more] Louis XIV. wished to have pardoned the Cardinal de Rohan, after hearing the Cinna of Corneille.

Ver. 11. In pitying love,] Why then did Addison introduce the loves of Juba and Marcia? which Pope said to Mr. Spence, were not in the original plan of the play, but were introduced in compliance with the popular practice of the stage.

Here tears shall flow from a more gen'rous cause,
Such tears as Patriots shed for dying Laws :
He bids your breast with ancient ardour rise,
And calls forth Roman drops from British eyes.
Virtue confess'd in human shape he draws,
What Plato thought, and godlike Cato was :
No common object to your sight displays,
But what with pleasure Heav'n itself surveys,
A brave man struggling in the storms of fate,
And greatly falling with a falling state.

While Cato gives his little Senate laws,

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20

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What bosom beats not in his Country's cause?
Who sees him act, but envies ev'ry deed?
Who hears him groan, and does not wish to bleed?
Ev'n when proud Cæsar 'midst triumphal cars,
The spoils of nations, and the pomp
of wars,

Ignobly vain, and impotently great,

Shew'd Rome her Cato's figure drawn in state; 30
As her dead Father's rev'rend image past,

The pomp was darken'd, and the day o'ercast;
The Triumph ceas'd, tears gush'd from ev'ry eye;
The world's great Victor pass'd unheeded by ;
Her last good man dejected Rome ador'd,
And honour'd Cæsar's less than Cato's sword.

35

NOTES.

Ver. 20. But what with pleasure] This alludes to a famous passage of Seneca, which Mr. Addison afterward used as a motto to his play, when it was printed. W.

Ver. 27. Ev'n when] The twenty-seventh, thirtieth, thirty-fourth, thirty-ninth, and forty-fifth lines, are artful allusions to the character and history of Cato himself.

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