The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb: With Memoirs of the Life of the Author, Volume 2T. Cadell, 1787 - Theology |
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Page 9
... hath not an obvious connection with a juft and honour- able conduct . The principle of benevolence , the excel- lency of which is the fubject of the follow- ing difcourfe , is particularly recommended as the great characteristic of the ...
... hath not an obvious connection with a juft and honour- able conduct . The principle of benevolence , the excel- lency of which is the fubject of the follow- ing difcourfe , is particularly recommended as the great characteristic of the ...
Page 9
... hath not an obvious connection with a juft and honour- able conduct . The principle of benevolence , the excel- lency of which is the subject of the follow- ing difcourfe , is particularly recommended as the great characteristic of the ...
... hath not an obvious connection with a juft and honour- able conduct . The principle of benevolence , the excel- lency of which is the subject of the follow- ing difcourfe , is particularly recommended as the great characteristic of the ...
Page 10
... hath revealed ; reflect , that you then will testify your gratitude in a man- ner , the most pleafing to your heavenly father , when your lives are diftinguished by acts of disinterested affection unto thofe , who are created in your ...
... hath revealed ; reflect , that you then will testify your gratitude in a man- ner , the most pleafing to your heavenly father , when your lives are diftinguished by acts of disinterested affection unto thofe , who are created in your ...
Page 21
... hath no other end in view , than the gratification of a vain as- piring fpirit , the humble diffidence of the unlettered peasant is more deferving of our praise . Let not then the light of science shine in- ward only on thyfelf . Let it ...
... hath no other end in view , than the gratification of a vain as- piring fpirit , the humble diffidence of the unlettered peasant is more deferving of our praise . Let not then the light of science shine in- ward only on thyfelf . Let it ...
Page 35
... hath afforded us in the gofpel of his fon . The religion of reafon , firft , calls upon us to look round upon the face of that earth , which is our present habitation ; she points to the wonderful care of nature , in the formation of ...
... hath afforded us in the gofpel of his fon . The religion of reafon , firft , calls upon us to look round upon the face of that earth , which is our present habitation ; she points to the wonderful care of nature , in the formation of ...
Common terms and phrases
admiffion affections affembly againſt alfo almighty alſo anſwer appear attended becauſe beſt bleffed cafe caufe cauftics cauſe chriſtian circumftances claffical confequence confideration confidered confifts conftitution counties courfe courſe defign diforder doctrine eſtabliſhed examination exerciſe fame fcriptures fecond fecure feemed fellow-commoners fenate fenfe fent fentiments feven fhall fimilar fion firſt focial fociety fome fpine fpirit ftate ftudents fubject fuccefs fuch fufficient fuggefted fuperior fuppofe fupport fymptoms gofpel grace happineſs hath heart himſelf honour houfe houſe human increaſed inftance inftitution intereſted intirely itſelf Jefus lefs meaſure ment mode moft moſt muſt myſelf nature neceffary obferved occafion ourſelves paffions pain parliament perfons perfuafion pleaſure pofed poffibly prefent preſcribed principles propofed protuberant purpoſe queſtion reafon refolution refpect religion religious ſenſe ſhall ſhould ſtate ſtudy ſuch thefe themſelves theſe thofe thoſe tion truft truth underſtanding univerſity uſe vertebræ vice-chancellor virtue whofe wiſdom worſhip
Popular passages
Page 65 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.
Page 75 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams.
Page 93 - Now, therefore, why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear ? 11 But we believe, that, through the grace of the Lord Jesus Christ, we shall be saved even as they.
Page 86 - Thou fhalt love the Lord thy God with all thy heart, and with all thy foul, and with all thy ftrength, and with all thy mind; and thy neighbour as thyfelf.
Page 53 - Buy those things that we have need of against the feast ; or, that he should give something to the poor. He then having received the sop went immediately out : and it was night. Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
Page 85 - Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God.
Page 77 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons : but in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ : (he is Lord of all :) that word, I say, ye know, which was published throughout all...
Page 52 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 53 - Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Page 69 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.