The North British review1852 |
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... Scriptural Revision of the Liturgy , a Remedy for Angli- can Assumption and Papal Aggression . A Letter to the Right Honourable Lord John Russell , M.P. By a Member of the Middle Temple . London , 1851 , IV . 1. Poems , Lyrical and ...
... Scriptural Revision of the Liturgy , a Remedy for Angli- can Assumption and Papal Aggression . A Letter to the Right Honourable Lord John Russell , M.P. By a Member of the Middle Temple . London , 1851 , IV . 1. Poems , Lyrical and ...
Page 41
... Scriptures as possessing authority . When conclu- sions of the author are opposed to any given tenet commonly held by the Christian world , he uniformly represents himself as disputing not the authority of Revelation , but the popular ...
... Scriptures as possessing authority . When conclu- sions of the author are opposed to any given tenet commonly held by the Christian world , he uniformly represents himself as disputing not the authority of Revelation , but the popular ...
Page 61
... scripture , " a subject on which the author tells us that he enters rather for the sake of the interest of the subject , than from any feeling of the necessity of a defence . There is a great deal of what we may call the Galileo class ...
... scripture , " a subject on which the author tells us that he enters rather for the sake of the interest of the subject , than from any feeling of the necessity of a defence . There is a great deal of what we may call the Galileo class ...
Page 62
... Scripture " have been made by men who were ignorant of phrenology ; and as this is , in his opinion , the " most complete system of mental philosophy which has hitherto been taught , " he naturally is disposed to doubt any mental ...
... Scripture " have been made by men who were ignorant of phrenology ; and as this is , in his opinion , the " most complete system of mental philosophy which has hitherto been taught , " he naturally is disposed to doubt any mental ...
Page 65
... Scripture , as cannot be fairly called a mere various in- terpretation . And if this be so , he cannot be surprised , that his book is often connected with opinions which carry this postpone- ment of the spiritual beliefs of the ...
... Scripture , as cannot be fairly called a mere various in- terpretation . And if this be so , he cannot be surprised , that his book is often connected with opinions which carry this postpone- ment of the spiritual beliefs of the ...
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Archæology authority baptism beautiful binocular vision birds body Britain British called Celts century Chalmers character Christian Church Church of England Church of Rome connexion course Court of Session cromlech doctrine ecclesiastical Edinburgh effect England English established exhibited existence fact feeling give Government habit hand heart human infant baptism influence intellectual interest Ireland Jeffrey Jeffrey's labours language less Liturgy Lord Lord Cockburn means ment mind ministers moral nation nature never Niebuhr object observed opinion Parliament peculiar period philosophy phrenology picture poem political position practical present principles Protestant Protestantism reader reform regard religious Roman Rome Scotch Scotchmen Scotland Scottish Scripture seen sense shew Sir David Brewster soul species spirit Stereoscope tendency things Thomas Chalmers thought tion true truth Whig Whiggism whole words writings
Popular passages
Page 398 - So live, that when thy summons comes to join The innumerable caravan, that moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave, Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 405 - Startled at the stillness broken by reply so aptly spoken, "Doubtless," said I, "what it utters is its only stock and store, Caught from some unhappy master, whom unmerciful disaster Followed fast and followed faster, till his songs one burden bore, — Till the dirges of his hope that melancholy burden bore Of "Never — nevermore.
Page 397 - To him who in the love of nature holds Communion with her visible forms, she speaks A various language ; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings with a mild And healing sympathy, that steals away Their sharpness ere he is aware.
Page 404 - I remember it was in the bleak December, And each separate dying ember wrought its ghost upon the floor. Eagerly I wished the morrow; vainly I had sought to borrow From my books surcease of sorrow— sorrow for the lost Lenore, For the rare and radiant maiden whom the angels name Lenore: Nameless here for evermore.
Page 397 - Yet a few days, and thee The all-beholding sun shall see no more In all his course; nor yet in the cold ground, Where thy pale form was laid, with many tears, Nor in the embrace of ocean, shall exist Thy image.
Page 405 - For we cannot help agreeing that no living human being Ever yet was blessed with seeing bird above his chamber door, Bird or beast upon the sculptured bust above his chamber door, With such name as "Nevermore.
Page 398 - Will share thy destiny. The gay will laugh When thou art gone, the solemn brood of care Plod on, and each one as before will chase His favorite phantom; yet all these shall leave Their mirth and their employments, and shall come And make their bed with thee.
Page 406 - Be that word our sign of parting, bird or fiend!" I shrieked, upstarting: "Get thee back into the tempest and the Night's Plutonian shore ! Leave no black plume as a token of that lie thy soul hath spoken ! Leave my loneliness unbroken! quit the bust above my door! 100 Take thy beak from out my heart, and take thy form from off my door!
Page 404 - Once upon a midnight dreary, while I pondered, weak and weary, Over many a quaint and. curious volume of forgotten lore — While I nodded, nearly napping, suddenly there came a tapping, As of some one gently rapping, rapping at my chamber door. " "Tis some visitor," I muttered, "tapping at my chamber door — Only this and nothing more.
Page 388 - Brought in the olden time from France, and since, as an heirloom, Handed down from mother to child, through long generations. But a celestial brightness — a more ethereal beauty — Shone on her face and encircled her form, when, after confession, Homeward serenely she walked with God's benediction upon her, When she had passed, it seemed like the ceasing of exquisite music.