The Works of Alexander Pope, Esq. in Six Volumes Complete: Imitations, moral essays, satires, etcC. Bathurst, 1787 |
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Page 59
... taste the honey , and not wound the flow'r go Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . III . Modes of Self - love the Paffions we may call : ' Tis real good , or feeming , moves them all ...
... taste the honey , and not wound the flow'r go Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . III . Modes of Self - love the Paffions we may call : ' Tis real good , or feeming , moves them all ...
Page 129
... Taste , Critiqu'd your wine , and analyz'd your meat , Yet on plain pudding deign'd at home to eat : So Philomedé , lect'ring all mankind . On the foft Paffion , and the Tafte refin'd , 80 VER . 57. - in a Chriftian trim , ] This is ...
... Taste , Critiqu'd your wine , and analyz'd your meat , Yet on plain pudding deign'd at home to eat : So Philomedé , lect'ring all mankind . On the foft Paffion , and the Tafte refin'd , 80 VER . 57. - in a Chriftian trim , ] This is ...
Page 138
... Taste of Follies , with our Scorn of Fools : Referve with Franknefs , Art with Truth ally'd , Courage with Softnefs , Modesty with Pride ; Fix'd Principles , with Fancy ever new ; Shakes all together , and produces - You . 275 280 Be ...
... Taste of Follies , with our Scorn of Fools : Referve with Franknefs , Art with Truth ally'd , Courage with Softnefs , Modesty with Pride ; Fix'd Principles , with Fancy ever new ; Shakes all together , and produces - You . 275 280 Be ...
Page 156
... taste . For the taking pleasure in fools , for the fake of laughing at them , is nothing elfe but the complaifance of flattering ourselves , by an advantageous comparifon , which the mind makes between itfelf and the object laughed at ...
... taste . For the taking pleasure in fools , for the fake of laughing at them , is nothing elfe but the complaifance of flattering ourselves , by an advantageous comparifon , which the mind makes between itfelf and the object laughed at ...
Page 160
... Taste , ver . 13. That the first principle and foundation in this , as in every thing else , is Good Sense , ver . 40. The chief proof of it is to follow Nature , even in works of mere Luxury and Ele- gance . Inftanced in Architecture ...
... Taste , ver . 13. That the first principle and foundation in this , as in every thing else , is Good Sense , ver . 40. The chief proof of it is to follow Nature , even in works of mere Luxury and Ele- gance . Inftanced in Architecture ...
Common terms and phrases
Balaam becauſe beft beſt bleffing bleft Cæfar caufe cauſe Characters Court Dunciad eaſe Epiftle ev'n ev'ry expreffion faid fame fatire fave feems fenfe ferve feven fhall fhew fhould fince fing firft firſt fmile Folly fome fool foul fpirit ftate ftill ftrong fubject fuch fuperior fure Genius grace heart Heav'n himſelf honour Horace imitation juft juſt King knave laft laſt Laws lefs Lord mankind moft moſt Mufe muft muſt Nature ne'er never NOTE numbers nunc o'er obferve Paffion perfon Pindar pleaſe pleaſure Poet pow'r praiſe pride profe purpoſe Pythagorea quae quid quod racter Reafon reft rife rifu ruling Angels Sappho Satire Senfe ſhall ſhe ſtate ſtill tafte thee thefe theſe thing thofe thoſe thou thouſand thro Truth uſe VARIATION verfe Vice Virtue whofe whoſe wife worfe
Popular passages
Page 52 - Suns run lawless thro' the sky; Let ruling Angels from their spheres be hurl'd, Being on Being wreck'd, and world on world ; Heav'n's whole foundations to their centre nod, 255 And Nature trembles to the throne of God. All this dread ORDER break— for whom? for thee? Vile worm ! — oh Madness ! Pride ! Impiety ! IX.
Page 55 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 92 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 136 - Pleasures the sex, as children Birds, pursue, Still out of reach, yet never out of view; Sure, if they catch, to spoil the Toy at most, To covet flying, and regret when lost: At last, to follies Youth could scarce defend...
Page 70 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 91 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Page 43 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 74 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 44 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 187 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...