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ciary: On the 25th of June, 1557, Robert Scott, in Bowhill parish, priest of the kirk of St Mary's, accused of the convocation of the Queen's lieges, to the number of 200 persons, in warlike array, with jacks, helmets, and other weapons, and marching to the chapel of St Mary of the Lowes, for the slaughter of Sir Peter Cranstoun, out of ancient feud and malice prepense, and of breaking the doors of the said kirk, is repledged by the archbishop of Glasgow. The bail given by Robert Scott of Allenhaugh, Adam Scott of Burnefute, Robert Scott in Howfurde, Walter Scott in Todshawhaugh, Walter Scott younger of Synton, Thomas Scott of Hayning, Robert Scott, William Scott, and James Scott, brothers of the said Walter Scott, Walter Scott in the Woll, and Walter Scott, son of William Scott of Harden, and James Wemyss in Eckford, all accused of the same crime, is declared to be forfeited. On the same day, Walter Scott of Synton, and Walter Chisholme of Chisholme, and William Scott of Harden, became bound, jointly and severally, that Sir Peter Cranstoun, and his kindred and servants, should receive no injury from them in future. At the same time, Patrick Murray of FallohilJ, Alexander Stuart, uncle to the laird of Trakwhare, John Murray of Newhall, John Fairlye, residing in Selkirk, George Tait, younger of Pirn, John Pennycuke of Pennycuke, James Ramsay of Cokpen, the laird of Fassyde, and the laird of Henderstoune, were all severally fined for not attending as jurors; being probably either in alliance with the accused parties, or

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dreading their vengeance. Upon the 20th of July following, Scott of Synton, Chisholme of Chisholme, Scott of Harden, Scott of Howpaslie, Scott of Burnfute, with many others, are ordered to appear at next calling, under the pains of treason. But no farther procedure seems to have taken place. It is said, that, upon this rising, the kirk of St Mary was burned by the Scotts.


Note I.

When, dancing in the sunny beam,

He marked the crane on the Baron's crest,—P. 75. The crest of the Cranstouns, in allusion to their name, is a crane dormant, holding a stone in his foot, with an emphatic Border motto, Thou shalt want ere I want.

Note II.

Much he marvelled a knight of pride, like a book-bosomed priest should ride.—P. 78. ** At Unthank, two miles N. E. from the church (of Ewes,) there are the ruins of a chapel for divine service, in time of popery. There is a tradition, that friars were wont to come from Melrose, or Jedburgh, to baptise and marry in this pat rish; and, from being in use to carry the mass-book in their bosoms, they were called, by the inhabitants, Book-a-bosomes. There is a man yet alive, who knew old men who had been baptised by these Book-a-bosomes, and who says one of them, called Hair, used this parish for a very long time."—Account of Parish of Ewes, apud Macfarlane's MSS. ,

Note III.

It had much of glamour might.—P. 79. Glamour, in the legends of Scottish superstition, means the magic power of imposing on the eye-sight of the spectators, so that the appearance of an object shall be totally different from the reality. The transformation of Michael Scott by the Witch of Falsehope, already mentioned, was a genuine operation of glamour. To a similar charm the ballad of Johnny Fa' imputes the fascination of the lovely Countess, who eloped with that gypsey leader:

Sae soon as they saw her weel far'd face,
They cast the glamour o'ei her.

It was formerly used even in war. In 1381, when the Duke of Anjou lay before a strong castle, upon the coast of Naples, a necromancer offered to "make the ayre so thycke, that they within shal thynke that there is a great bridge on the see (by which the castle was surrounded,) for ten men to go a front; and whan they within the castle se this bridge, they will be so afrayde, that they shall yelde them to your mercy. The Duke demanded—Fayre Master, on this bridge that ye speke of, may our people assuredly go thereon to the castell to assayle it? Syr, quod the enchantour, I dare not assure

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