Milton's Paradise Lost: Books I and IILeach, Shewell, & Sanborn, 1896 - 201 pages |
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Page vi
... meaning and significance of the great works of literature themselves . And the meaning of the text is so inwoven with the language that expresses it , as to make all study of literature except through knowledge of language delusive and ...
... meaning and significance of the great works of literature themselves . And the meaning of the text is so inwoven with the language that expresses it , as to make all study of literature except through knowledge of language delusive and ...
Page 34
... meaning , — perhaps more . His style , there- fore , when it has to deal with commoner things , is apt to grow a little cumbrous and unwieldy . A Persian poet says that when the owl would boast , he boasts of catching mice at the edge ...
... meaning , — perhaps more . His style , there- fore , when it has to deal with commoner things , is apt to grow a little cumbrous and unwieldy . A Persian poet says that when the owl would boast , he boasts of catching mice at the edge ...
Page 120
... meaning of the Latin verb secernere ? Ovid has ( Met . 11 : 765 ) ' secretos montes colebat ; ' how should this be translated ? Top . Milton is here speaking of mountains and brooks . What reason might he have for introducing them ? Cf ...
... meaning of the Latin verb secernere ? Ovid has ( Met . 11 : 765 ) ' secretos montes colebat ; ' how should this be translated ? Top . Milton is here speaking of mountains and brooks . What reason might he have for introducing them ? Cf ...
Page 121
... meaning of the Hebrew word rendered moved in Gen. 1 : 2. See P. L. 7 : 235 ; Hymn on Nativity 68. Abyss . See P. L. 2 : 910-916 . 22-26 . What ... men . Landor would omit these lines ; but memorize , for they are famous . 24. Highth ...
... meaning of the Hebrew word rendered moved in Gen. 1 : 2. See P. L. 7 : 235 ; Hymn on Nativity 68. Abyss . See P. L. 2 : 910-916 . 22-26 . What ... men . Landor would omit these lines ; but memorize , for they are famous . 24. Highth ...
Page 122
... Meaning of grand ? 34. I am sorry that Milton did not always keep separate the sublime Satan and " the infernal serpent . " ' - LANDOR . But see Rev. 12 : 9 ; 20 : 2 . 35. Envy . See P. L. 9 : 466 ; p . 191 , v . 2 ff . Revenge . This ...
... Meaning of grand ? 34. I am sorry that Milton did not always keep separate the sublime Satan and " the infernal serpent . " ' - LANDOR . But see Rev. 12 : 9 ; 20 : 2 . 35. Envy . See P. L. 9 : 466 ; p . 191 , v . 2 ff . Revenge . This ...
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Common terms and phrases
Abyss Adam Almighty ancient Angels arms battle Beelzebub Ben Jonson Bible bright called Chaos Chimæra Chorus Cicero Classics College Comus Dante dark Death Deep Define Demogorgon divine dread earth Edited English Literature epic Essay Eternal Exod fear fierce fiery fire flames force glory gods gold Greek hath Heaven heavenly Hell highth Homer host Iliad infernal KATHARINE LEE BATES King Landor Latin light Lord Mammon meaning mighty Milton mind Moloch Night o'er once Ormus Ovid pain Paradise Lost passages perhaps philological study poem poet poetic poetry prose reign revenge rocks Satan says sense Seraphim Shak Shakespeare soul speak spear speech Spenser Spirits stood style sublime Tartarus Tasso Thammuz thee thence Theog things thou thought throne thunder tion Transferred epithet verb verse Virgil Wellesley College winds wings word Zeus
Popular passages
Page 26 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Page 50 - Almighty hath not built Here for his envy, will not drive us hence: Here we may reign secure, and, in my choice, To reign is worth ambition, though in hell; Better to reign in hell, than serve in heaven.
Page 45 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Page 89 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Page 43 - A dungeon horrible, on all sides round As one great furnace flamed, yet from those flames No light, but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all...
Page 61 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon In dim eclipse disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 169 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Page 93 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb...
Page 93 - And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on. Satan was now at hand, and from his seat The monster moving onward came as fast With horrid strides ; Hell trembled as he strode.
Page 1 - ... to inbreed and cherish in a great people the seeds of virtue and public civility; to allay the perturbations of the mind, and set the affections in right tune; to celebrate in glorious and lofty hymns the throne and equipage of God's almightiness, and what He works, and what He suffers to be wrought with high providence in His Church ; to sing victorious agonies of martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ;...