The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Grecians, and Macedonians, Volume 2Robinson and Franklin, 1839 - History, Ancient |
From inside the book
Results 1-5 of 50
Page 31
... brother Fabius , who was not so wealthy as himself , the part of their father's estate which was his ( Scipio's ) due ( amounting to above 60,000 crowns , ) ‡ in order that there might not be so great a disparity between his for- tune ...
... brother Fabius , who was not so wealthy as himself , the part of their father's estate which was his ( Scipio's ) due ( amounting to above 60,000 crowns , ) ‡ in order that there might not be so great a disparity between his for- tune ...
Page 33
... brother Fabius , and never to him . I am sensible , says he , that this indifference arises from your supposing , with all our citizens , that I am a heedless young man , and wholly averse to the taste which now prevails in Rome ...
... brother Fabius , and never to him . I am sensible , says he , that this indifference arises from your supposing , with all our citizens , that I am a heedless young man , and wholly averse to the taste which now prevails in Rome ...
Page 34
... brothers and sisters , and disturb the peace of families ) is the gener- ous disinterestedness of Scipio ; who , whenever he had an opportu- nity of serving his relations , thought lightly of bestowing the largest suins upon them ! This ...
... brothers and sisters , and disturb the peace of families ) is the gener- ous disinterestedness of Scipio ; who , whenever he had an opportu- nity of serving his relations , thought lightly of bestowing the largest suins upon them ! This ...
Page 36
... brothers ? And how can that man , who becomes an enemy to his relations , repose any confidence in , or depend on , strangers ? He ex- horted his sons to pay the highest reverence to Jugurtha ; and to dis- pute no otherwise with him ...
... brothers ? And how can that man , who becomes an enemy to his relations , repose any confidence in , or depend on , strangers ? He ex- horted his sons to pay the highest reverence to Jugurtha ; and to dis- pute no otherwise with him ...
Page 37
... brother , the loss of almost all his fortresses ; but the circumstance on which he laid the greatest stress was , the commands of his dying father , viz . to put his whole confidence in the Romans ; declaring , that the friendship of ...
... brother , the loss of almost all his fortresses ; but the circumstance on which he laid the greatest stress was , the commands of his dying father , viz . to put his whole confidence in the Romans ; declaring , that the friendship of ...
Other editions - View all
Common terms and phrases
Æsop affairs afterwards amongst ancient answer Appian Aristagoras arms army Asia Assyrians Astyages Athenians Athens authority Babylon Babylonians battle body brother called Cambyses carried Carthage Carthaginians caused chariots citizens commanded courage Croesus cùm Cyaxares Cyrop Cyrus Cyrus's Darius death Democedes desired Egyptians empire enemy enemy's expedition father favour forces gave give glory gods gold Grecian Greece Herod Herodotus honour horse Ibid inhabitants Jugurtha king king's kingdom laws liberty likewise lived Lycurgus Magian magnificence manner Masinissa master means Medes merit nations never Nineveh obliged observed occasion officers palace Peloponnesus Persian empire Persians person Pisistratus Plut Plutarch Polybius prince provinces reason reign rendered riches Romans Rome says Scipio Scripture Scythians senate sent siege Smerdis soldiers Solon Sparta speak subjects temple thing thou thought throne tion took troops tyrant victory virtue whole Xenophon
Popular passages
Page 138 - ... the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
Page 152 - Now IN the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia...
Page 133 - I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron : and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. For Jacob, My servant's sake, and Israel, Mine elect, I have even called thee by thy name, I have surnamed thee, though thou hast not known Me.
Page 152 - Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah ; and build the house of the Lord God of Israel, he is the God which is in Jerusalem.
Page 152 - Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him a house at Jerusalem, which is in Judah.
Page 138 - This is the interpretation of the thing : MENE ; God hath numbered thy kingdom, and finished it. TEKEL ; Thou art weighed in the balances, and art found wanting. PERES ; Thy kingdom is divided, and given to the Medes and Persians.
Page 67 - Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah ; They shall not lament for him, saying, Ah my brother ! or, Ah sister ! they shall not lament for him, saying, Ah lord ! or, Ah his glory ! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Page 154 - After this I saw in the night visions and behold a fourth beast dreadful and terrible and strong exceedingly, and it had great iron teeth, it devoured and brake in pieces and stamped the residue with the feet of it, and it was diverse from all the beasts that were before it and it had ten horns.
Page 132 - O daughter of Babylon, who art to be destroyed; Happy shall he be that rewardeth thee as thou hast served us. Happy shall he be that taketh and dasheth thy little ones against the stones.
Page 154 - I beheld, and the same horn made war with the saints, and prevailed against them ; until the Ancient of days came, and judgment was given to the saints of the Most High ; and the time came that the saints possessed the kingdom.