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sun shines and the breezes blow, and I must be abroad to enjoy them.

One regret I have at breaking off my narrative so soon. I fear that many of my fair readers, in whose good graces I am very desirous to rank favourably, may be inclined to accuse me of fickleness and caprice, in all that relates to la belle passion; and, in order to remove this impression, I should have liked to tell them how at last I fell in love, even unto matrimony." I should have liked, too, to have introduced them to my wifewhom heaven bless, for she deserves its blessing-and I doubt not they would agree with me on the prudence and propriety of my choice; although, indeed, she was not won withoutbut of this another time.

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And now, kind reader, adieu! have remained at home this morning on purpose to write to you; much against the remonstrance of old Ralph, who declares he never saw the river in "primer order;" and I have now, I think, said all that occurred to me. My friend Herbert has been out for the last hour; and Ralph has just come in to announce that he has already killed two fine salmon. The ladies of our party are to meet us on the river side at three; so I must be off to have a fresh-caught fish ready

for luncheon.

Therefore, kiud reader, fare-theewell. I leave you with regret; and,

as I am perfectly confident that you are a fine, good-natured, lively fellow, I only wish that you formed one of our party on the river to-day. Should you ever chance to be in this neighbourhood, I shall rejoice to see you. You shall have a hearty welcome, with as good cheer as I can provide; and I shall narrate to you viva voce, over a bottle of old Rory and a cigar of the genuine Havannah growth, as many "Scenes" as you have an inclination to listen to.

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'I ask your honour's pardon, sir," says Ralph, who has just entered the room; "I ask your honour's pardon, sir; but, if you don't make haste, I fear Squire Herbert will beat us! has got the best part of the day, sir!" "Have you put on the fly I selected, Ralph ?"

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He

Yes, your honour; and a prime one it is, sir! We're sure to kill him to-day "

And so, kind reader, as Ralph is so impatient, to say nothing of myself, once more adieu! In return for your kindness in attending me, I trust without much tear and wear of patience, even to this my last paragraph, I have to wish you all happiness and all success in whatever you may undertake; nor can I conclude better than by quoting the words of our favourite Scott, and wishing

To all and each a fair good night,

With pleasing dreams and slumbers light.

SONNET.

How calm! how silent! vale, and heath-clad steep,
This quiet parsonage, and yon gray church-tower,
Bathed in the glorious hues of sunset sleep.

Sweet fragrance breathed from herb, and shrub, and flower,
Fills all the air. Round every mountain-head
Gather mists, radiant with the hues of Even,
Each over each, in beauteous folds outspread,
Fit canopy for visitants from heaven.

And not of earth, the radiance that now streams
Along the lonely glen and mountain hoary:
Not wholly from this world, the landscape's glory.
From brighter skies escape some transient gleams
And angel forms, and angel voices come
To bear us tidings of our heavenly home.

J. T. B.

WESTMINSTER ABBEY.

1835.

With solemn fall and sweet the noon-day chime,
Through choir and cloister gray, repeats the hour
To the long dead-another hour of time!

'Tis but in scenes like this, that voice hath power To wake the heart, as it flows thrilling past,

Through aisles and dim arched cloisters, wave on wave, With long vibration lessening to the last,

Like busy man's vain fancies, which thus fast,
With transient sweetness, into silence rave,
Chasing each other down into the grave.
For these lone echoes murmur as they go,
The still sad music of that ceaseless tide,
On which the waves of human folly glide
Thro' life's bright sun-glimpse, to the shades below!

This place hath witnessed strange extremes: the cheer
Of triumph hath usurped the mourner's breath:
The courtly throng hath trod rejoicing here—
The path yet beaten by the pomp of Death-
Today the coronation ;-yesterday

That sterner pageant, which the self-same way
Conducted last month's monarch to the tomb ;
His equipage of state-the hearse and plume,

His throne the coffin, kingly robe the shroud; Stript of his smile of influence, and discrownedBy the stern victor Death; his realm the bound

Of that dark vault, where the forgotten proudPlantagenet or Tudor-darkly wait,

In synod grim below-holding divided state.

Oft here the wise have pondered—vainly sage,
To explore the past, or moralize decay,
Brood o'er the tracks of time from age to age,
And learn from bust, and tomb, and pillar grey,
How fleets the glory of this world away.
Without these walls, while silent moving Change

Still seems the Present, and unmoved appears;
Here, in these old world walls, may fancy range
Along the vista of six hundred years,

And call up other days, that saw the light
Amid these aisles. A shifting multitude-
Saxon or Gaul, rude Franklin, Norman knight,
Wearing their ages form, refined or rude,
Waning unseen-insensibly renewed.

These time-trod pavements have thrown back the rays
Of Cressy's sun. The morn of Azincour

Hath poured through yon dim oriel on the gaze
Of cowled and hooded forms, whose day is o'er,
O, glorious were the deeds, and men of
The hearts of proof-the arms of chivalry,
Which fire the breast to muse on; though they be

Sunk to the babble of a useless lore,

yore,

Old rust and fretted scroll-and storied shield;

Vain playthings on which idle eyes may pore;
And in their semblance small memorial read

Of those they clad; in castle, council, field,
In England's hour of glory or of need,

Old Battel abbey's knights-the lords of Runnemede!

Old England! proud and spirit-stirring name—
Linked with all noble thoughts and feelings high,
Thy lion-spirit still hath turned the same

Firm front to popular rage, or tyranny;
While every land beneath the heaven's broad eye
Hath been opprest by many or by one,
Her temple, Freedom still hath found in thee.
If, as some deem, thy high career is run,
And, like Troy's tale, thy glorious day hath been ;*
Here let the sons of thy degenerate age

Revere the memory of the ocean queen,

Nor doubt the records of thy history's page

Tho' sunk the warrior's arm-tho' mute the counsel sage..

When thy stern genius on her sea-beat crag

Shall howl like Tarshish, to the western main

The mournful burthen of her ocean flag,

Sunk on those waters once her glorious reign;

While winds that swelled her sail shall pour in vain

Their desolation on the Atlantic wave,

Still in these venerable walls they sleep

Old England's sons, the unforgotten brave

Who bore her conquering name on land and deep
Where'er broad ocean's furthest billows lave.

Here Nelson rests in honor; here shall come
Great Wellington, when Flattery's voice is dumb
And factious Slander hath forgot to rave:
To glorify the land their valor might not save.

High spirits have been here in glorious Eld
To every breast that beats to honor, dear;
Not by the visioned eye, as now, beheld,

But in the noontide of their famed career.
Gower, Sidney, Spenser, have been looked on here
In honored life-Surrey, whose name to say
Delights the lover's and the poet's ear,

And Chaucer old, the father of the lay.
Here Avon's bard hath stood in England's day
Whose glories no fair age shall see restored,

Till the muse dies, and time itself decay.

Haply some glorious noontide here hath poured Its tinted glory, round blind Milton's head.

What mighty names, alas! are numbered with the dead!

But lo, from shaft to shaft, along the file

Of shadowy columns, through the twilight gray,
A glancing sunbeam breaks with sudden sinile
And tomb and bust are touched with lifelike ray.
O, doth the bright intrusion come, to say
That morn shall dawn upon the lingering sleep
Of mouldering vault beneath, and silent cell
When the last trump shall sound upon the deep,
And this old pile be gathered to the heap

Of common dust; O, comes not it to tell
With dusky brightness, through the sacred gloom
Of that fair beam of life, whose radiance fell
Through the pale realms of death, and, spight of doom,
Reversed the fearful sentence of the tomb.

J. U.U.

Fuit Ilion et ingens gloria Dardanidum.

THE ROMAN CATHOLIC OATH.*

THE public notice has been so much directed of late to this important subject, and it has excited so much bitterness of feeling, that we think no slight service will be rendered to Ireland by any thing that tends to set the merits of the question in a fair light. The animosity which unfortunately exists between the opposing parties in Ireland, must, it is evident, be much increased by the unsettled state of this question. If the Roman Catholic members do not think themselves guilty of the crime of perjury, the accusation must necessarily irritate them, and we cannot censure them for any acerbity that appears in their replies, if it is accompanied with a decent anxiety to prove themselves innocent of the offence. On the other hand, what must be the feelings of the Protestants, who see their clergy robbed and insulted, who are united to many of them by the ties of blood and affection, and who are witnesses to the distress which many of them suffer from their inability to support their families, or to educate their children, and who know the agony indured by the innocent families who are in daily apprehension of losing their parents, or brothers, or husbands, murdered for no other offence, but the attempt to collect some portion of their lawful property for their support? Will not the bitterness of their feelings be increased, if they think that all this has been done by their adversaries, in violation of a solemn compact confirmed by an oath?

Let the Protestants, to end this controversy, state accurately, and without any colouring or exaggeration, what it is of which they complain, and why. The opponents of the Church are then in fairness bound to state all the grounds of defence on which they mean to rely, and to deny, or to qualify, or to admit the propositions laid down by those who impugn their conduct. If the case is fairly brought to issue, we do not despair of a satisfactory result-one which may induce the Protestants to admit that the Roman Catholic members did not willingly and knowingly violate

1837.

their sworn pledges, and therefore that they ought to regret and retract the charges which they made in the contrary belief; or a result which may lead the Roman Catholic members to confess that their conduct is not so defensible as at present they perhaps imagine it to be. If this latter result should be arrived at, peace may be speedily restored. The Roman Catholics will cease to attack the Church' and the Protestants will readily forgive and forget all past offences, and join with their Roman Catholic countrymen in united exertions for the com

mon good of all. "To our poor thinking, it is full time to close these jars, and to allow men of all kinds the means of doing service to their country."

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To forward this desirable object we shall endeavour to extract from the mass of "defences," observations," enquiries," &c. a correct and impartial statement of the points in dispute, and state the reasons which have influenced our opinions on the subject.

In this investigation, we must not suffer ourselves to be led away from the subject by the attempts at recrimination made by our adversaries. We are fully convinced that they are groundless, and that they are introduced only for the purpose of diverting the public attention from the charge that appears to have been substantiated against themselves. Recrimination is ever the resource of guiit. The man who has no character to lose will not pay much regard to any charge brought against him. He knows that if he can reduce the conflict to a spattering match with his adversaries, the dirtiest character will have the advantage, being unembarrassed by any solicitude about protecting itself. A speck on one will be more felt, than the deepest stain on the other. If the Roman Catholic partizans have any charges to make against any of their political enemies, let thein bring them forward, unconnected with any defence of their own misdeeds. If the charges are just, we will join with our adversaries in the

Observations on the Roman Catholic Oath. By a Roman Catholic. Ridgeway. Letters by Æneas M'Donnell, to the Editor of the Times. Churton. London. 1837.

Dublin Review. April 1837.

VOL. X.

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condemnation of those who are guilty of them-if they are unjust, let the false accuser be brought to shame.

Many make it a point to treat as hypocrites all who condemn any offence, and they assume that a case of hypocrisy is sufficiently made out, if they can produce a single instance where a similar offence has been forgiven or tolerated by society. It is scarcely possible to adopt a more demoralizing principle. Its effect is plainly to assert that example is a sufficient justification of guilt-to confound hypocrisy with every decent regard to character, and remove all distinction between the penitent and audacious sinner, or even to raise a distinction in favour of the latter. The obvious rule of truth and propriety we take to be this. While crime is persevered in, let no man justify it, or plead example, or temptation as its excuse. But when the course which we condemn has been abandoned, and cannot, therefore, do further mischief, or be used as an example to justify further crime, we may then lend a willing ear to every excuse that can be urged in favor of conduct of which the mischief has passed away.

To apply this rule to the case before us. When the contest is over, we will make every allowance for the strength of the temptations to which the enemies of the Church have yielded -we will suppose that they did not see the true nature of their conduct, but were misled by early prejudices, or perplexed by artful sophistry-and we will snatch at any defence that will enable us to live on terms of amity and confidence with our countrymen. But now we charge the Roman Catholic party in the House of Commons with perjury; and is not their character, and that of their associates, concerned to prove that the charge is founded upon a mistaken interpretation of the oath, or some false impression respecting the nature of the conduct which we arraign? In this case no defence ought to be admitted, but a satisfactory refutation of the charge. To put the point in a fair light before the public, we shall first state the part of the oath which, in our opinion has been violated. We shall then, without exaggeration or colouring of any kind, describe the conduct of which we complain. We shall next, as well as we can from the elaborately obscure manner in which they have been put forth, state the several grounds on which such conduct has been defended,

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"I do swear, that I will defend, to the utmost of my power, the settlement of property within this realm, as established by the laws and I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present Church Establishment, as settled by law, within this realm and I do solemnly swear, that I never will exercise any privilege to which I am, or may become entitled, to disturb Protestant government in the united or weaken the Protestant religion, or kingdom: and I do solemnly, in the presence of God, profess, testify, and declare, that I do make this declaration, and every part thereof, in the plain and ordinary sense of the words of this oath, without any evasion, equivocation, or mental reservation whatsoever."

Such is the oath; now we state the conduct of the men who had taken it. Soon after the passing of the emanci pation act, a combination to resist the payment of tithes arose in many parts of Ireland, set on foot and fomented by persons who were bound by the obligations of the above oath. The object and effect of this combination was to withhold from the lawful owners the tithes which form the principal support of the Established Church. The ringleaders of this conspiracy circulated speeches and addresses of the most inflammatory description, calculated to inspire the populace with deadly hatred against the clergy of the Establishment, and to lead them to consider tithes not as the property of the clergy, but as an unjust and oppressive impost, to the collection of which it was the right and duty of the people to offer all practical resistance. The populace, inflamed with fury by seditious harangues and addresses, were taught to assemble wherever any attempt was made to collect tithes by the instrumentality of the law. If a distress was made upon lands, or a sale announced of goods taken under execution for tithes the excited rabble was summoned to attend for the pur

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