The Works of the Right Honourable Edmund Burke, Volume 1 |
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Page 9
... strength from ecclesiastical ; ] and artificial laws receive a sanction from artificial revela- tions . The ideas of religion and government are closely connected ; and whilst we receive government as a thing necessary , or even useful ...
... strength from ecclesiastical ; ] and artificial laws receive a sanction from artificial revela- tions . The ideas of religion and government are closely connected ; and whilst we receive government as a thing necessary , or even useful ...
Page 11
... strength , it will be far from excess to suppose that one half was lost in the expedition . If this was the state of the victorious , and , from the circum- stances , it must have been this at the least ; the vanquished must have had a ...
... strength , it will be far from excess to suppose that one half was lost in the expedition . If this was the state of the victorious , and , from the circum- stances , it must have been this at the least ; the vanquished must have had a ...
Page 26
... strength enough to support themselves , they have thrown themselves into the arms of despotism , as the more eligible of the two evils . This latter was the case of Denmark , which sought a refuge from the oppression of its nobility ...
... strength enough to support themselves , they have thrown themselves into the arms of despotism , as the more eligible of the two evils . This latter was the case of Denmark , which sought a refuge from the oppression of its nobility ...
Page 31
... strength , and all the weakness by which falling states are brought to a complete destruction . Rome has a more venerable aspect than Athens ; and she conducted her affairs , so far as related to the ruin and oppres- sion of the ...
... strength , and all the weakness by which falling states are brought to a complete destruction . Rome has a more venerable aspect than Athens ; and she conducted her affairs , so far as related to the ruin and oppres- sion of the ...
Page 36
... strength ; and you cannot be at a loss for the reason . A man is allowed sufficient freedom of thought , provided he knows how to choose his subject properly . You may criticise freely upon the Chinese constitution , and observe with as ...
... strength ; and you cannot be at a loss for the reason . A man is allowed sufficient freedom of thought , provided he knows how to choose his subject properly . You may criticise freely upon the Chinese constitution , and observe with as ...
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