A Defence of Modern Calvinism: Containing an Examination of the Bishop of Lincoln's Work, Entitled a Refutation of Calvinism |
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Page 174
in connexion with the actual state of mankind . Without just views of these two
points properly compared , we are always in danger of verging to opposite
extremes , and of losing sight of the “ golden mean . ” Now the revealed character
of God ...
in connexion with the actual state of mankind . Without just views of these two
points properly compared , we are always in danger of verging to opposite
extremes , and of losing sight of the “ golden mean . ” Now the revealed character
of God ...
Page 194
of mankind , that were there no absolute , as well as conditional benefits , it is
possible , that not one human being would in fact be finally saved . With his
Lordship's notion of free will as going before , and turning the balance in every
instance ...
of mankind , that were there no absolute , as well as conditional benefits , it is
possible , that not one human being would in fact be finally saved . With his
Lordship's notion of free will as going before , and turning the balance in every
instance ...
Page 276
For what is there like inconsistency , between a general love to mankind , and a
more special love to some of them , under the direction of unerring wisdom ?
Love and hatred indeed are irreconcilable , except when used in a comparative ...
For what is there like inconsistency , between a general love to mankind , and a
more special love to some of them , under the direction of unerring wisdom ?
Love and hatred indeed are irreconcilable , except when used in a comparative ...
Page 377
Mankind , he fancied , had “ two natures , ” good , and bad ; and this middle deity
and the evil principle , were perpetually contending for dominion over these “ two
natures ” respectively . BARDESANES also held that mankind had “ two ...
Mankind , he fancied , had “ two natures , ” good , and bad ; and this middle deity
and the evil principle , were perpetually contending for dominion over these “ two
natures ” respectively . BARDESANES also held that mankind had “ two ...
Page 378
This offspring of two of the Eons ( of whom VALENTINUs created more than thirty
) is represented as arbitrary and arrogant , aspiring to supreme dominion , as the
God of the Jews , keeping mankind in slavery , & c .: but Jesus , one of the Eons ...
This offspring of two of the Eons ( of whom VALENTINUs created more than thirty
) is represented as arbitrary and arrogant , aspiring to supreme dominion , as the
God of the Jews , keeping mankind in slavery , & c .: but Jesus , one of the Eons ...
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acceptable according actions admit apostles appears assertion assistance baptism baptized believe Bishop blessings born called Calvinists cause character Christ Christian church communicated condition consequently considered consistent continuance covenant dead decree divine doctrine duty effect Election equally eternal event evidence evil examined exercise existence express fact faith Fathers favour free-will give God's gospel grace gracious ground heart holy hope human idea implied important infinite influence Jesus Christ justified kind knowledge less lively Lord Lordship maintain mankind manner means mind moral nature never notion obedience obey object obligation observes operation original passage perfect person principle produce profess prove question reason receive Refut regeneration repentance respect righteousness salvation saved scripture sense sentiment shew sins Spirit suppose things tion true truth unto virtue wisdom worthy
Bibliographic information
| Title | A Defence of Modern Calvinism: Containing an Examination of the Bishop of Lincoln's Work, Entitled a Refutation of Calvinism |
| Author | Edward Williams |
| Publisher | J. Black, 1812 |
| Original from | The British Library |
| Digitized | 28 Apr 2015 |
| Length | 544 pages |
| Export Citation | BiBTeX EndNote RefMan |