COMMENTARY ON THE EPISTLES OF ST. JOHN1837 |
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Page xi
... called Docetists , was deliberately adopted on philological grounds , not merely because the word is of Greek and not of Latin origin , but because some image at least is thus preserved of the English parallel root : Joxe μo is in ...
... called Docetists , was deliberately adopted on philological grounds , not merely because the word is of Greek and not of Latin origin , but because some image at least is thus preserved of the English parallel root : Joxe μo is in ...
Page 8
... called in question , were it not known , in the first place , that this has been done only by a few , and indeed by way of experiment , and , in the next place , that the dogmatic critique of the canon has here exerted its influence ...
... called in question , were it not known , in the first place , that this has been done only by a few , and indeed by way of experiment , and , in the next place , that the dogmatic critique of the canon has here exerted its influence ...
Page 31
... called Epistola ad virgines , agus ag dévous 66 and that even Clemens Alexandr . in his Adumbra- tiones , makes use of these expressions : " Secunda Joannis Epistola , quæ AD VIRGINES scripta est , sim- plicissima est.49 Further , that ...
... called Epistola ad virgines , agus ag dévous 66 and that even Clemens Alexandr . in his Adumbra- tiones , makes use of these expressions : " Secunda Joannis Epistola , quæ AD VIRGINES scripta est , sim- plicissima est.49 Further , that ...
Page 32
... called ἐπιστολὴ καθολική , ( which , according to Ceu- menius , is equivalent with yzuzλızǹ , ) and this de- signation is intimately cognate with the above men- tioned superscription , and might easily have occa- sioned its origin , and ...
... called ἐπιστολὴ καθολική , ( which , according to Ceu- menius , is equivalent with yzuzλızǹ , ) and this de- signation is intimately cognate with the above men- tioned superscription , and might easily have occa- sioned its origin , and ...
Page 38
... the first that took this view , ) on account of the 56 In his Introduction to the N. T. Vol . II . P. 1230 . absence of an external epistolar form , called this work 38 INTRODUCTION . the religious and moral state of the congregations, ...
... the first that took this view , ) on account of the 56 In his Introduction to the N. T. Vol . II . P. 1230 . absence of an external epistolar form , called this work 38 INTRODUCTION . the religious and moral state of the congregations, ...
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Common terms and phrases
according accordingly ancient antichrist antichristian antinomian Apostle Asia Minor baptism betwixt brethren brotherly-love Caius Calovius canon Carpzov Catholic epistles Chap Christian church commandment communion congregation conjecture considered context denotes Diotrephes divine doctrine doketism Ebionites Ecumenius Epistle of St eternal explained expression faith Father genuine Gnostic God's Gosp gospel Grotius hath heretics interpretation Irenæus Jesus Christ John John iii John the Presbyter John xv John's latter logology manifest Matth Matthäi meaning Messiah object opinion passage Paul polemical proposition readers reading refers respecting says Schol Scholion second epistle seems sense shews sins spirit suppose Testament testimony third epistle tion Translator true truth unto verse whosoever words ἀπ ἀρχῆς αὐτοῦ γὰρ δὲ εἶναι εἰς ἐν σαρκὶ ἐν τῷ ἐστιν ἡμῶν ἵνα καὶ μὴ οἱ ὅτι οὐ οὐκ περὶ πνεῦμα τὰ τὴν τῆς τὸ τὸν τοῦ Θεοῦ τοῦτο τῶν ὑμῖν ὡς
Popular passages
Page 342 - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
Page 345 - And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
Page 350 - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood : And it is the Spirit that beareth witness, because the Spirit is truth.
Page 353 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.
Page 343 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Page 343 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Page 349 - God has for us. God is love, and he who abides in love abides in God, and God in him.
Page 353 - Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Page 346 - He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Page 354 - Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.