Practical and Familiar Sermons, Designed for Parochial and Domestic Instruction |
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Page viii
... Such a degree of refine- ment he scarcely believes to be attainable : nor if attainable , does he deem it neceffary . The general impreffion of a difcourse may be very powerful , though the precife mean- ing of every word be not ...
... Such a degree of refine- ment he scarcely believes to be attainable : nor if attainable , does he deem it neceffary . The general impreffion of a difcourse may be very powerful , though the precife mean- ing of every word be not ...
Page 26
... Such is the view here given of fin . From what has been faid , you may have some no- tion of what it really is . It yields no true enjoyment at prefent . It brings thofe who commit it to fhame . And if not repent- ed of , forfaken , and ...
... Such is the view here given of fin . From what has been faid , you may have some no- tion of what it really is . It yields no true enjoyment at prefent . It brings thofe who commit it to fhame . And if not repent- ed of , forfaken , and ...
Page 37
... Such an unreasonable act can never be re- ' quired of me . ' Now what does this lan- guage , in these several inftances , prove ? It proves that GoD and Mammon are two maf- ters , who require of their fervants contrary things : two ...
... Such an unreasonable act can never be re- ' quired of me . ' Now what does this lan- guage , in these several inftances , prove ? It proves that GoD and Mammon are two maf- ters , who require of their fervants contrary things : two ...
Page 45
... , who has ranfomed you at fuch a price ? What claim can the world have on you equal to such a claim as this ? What has Mammon done to deferve your services ? Instead of furthering your happiness , it has only brought on you trouble 4 [ 45 ]
... , who has ranfomed you at fuch a price ? What claim can the world have on you equal to such a claim as this ? What has Mammon done to deferve your services ? Instead of furthering your happiness , it has only brought on you trouble 4 [ 45 ]
Page 50
... Such is the duty here defcribed . But how then are we to understand this duty ? Are we to fuppofe , that our LORD meant us to take it in its plain literal meaning , or in that only ? Did he intend , that we should really cut off our ...
... Such is the duty here defcribed . But how then are we to understand this duty ? Are we to fuppofe , that our LORD meant us to take it in its plain literal meaning , or in that only ? Did he intend , that we should really cut off our ...
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Practical and Familiar Sermons Designed for Parochial and Domestic ... Edward Cooper No preview available - 2015 |
Practical and Familiar Sermons Designed for Parochial and Domestic ... Edward Cooper No preview available - 2018 |
Common terms and phrases
againſt alfo alſo anfwer Apoſtle becauſe beſtow Bleffed brethren cafe caft Chriftian confcience confequences darkneſs defcribed defire Ephef eternal everlaſting evil facrifice fafe faid faith falvation fame fanctified fave feek feel feen felves fenfe fervants ferve fervice fhall fhame fhew fhine fhort fhould fhut finners firſt fleſh fome fomething foul fowing fpeak fpirit ftand ftate ftill fubject fuch fuffer fufficient fuppofe furely give glory Gofpel growing in Grace happineſs hath heart heaven himſelf holinefs holy intereft itſelf Jefus Chrift JESUS judgement lefs live Lord lufts Mammon maſter mifery moft moſt muft muſt nefs ourſelves peace perfons pleaſure pray prefent promiſed puniſhment purpoſe reafon refpect religion repentance righteoufnefs Saviour Scriptures SERMON ſhall ſpeak Spirit ſpoken ſtand ſtate thefe themſelves theſe things thirſt thofe thoſe thou tion truft truth underſtand unto uſe whofe words worldly wrath
Popular passages
Page 143 - ... though he were a Son, yet learned he obedience by the things which he suffered, and, being made perfect, he became the Author of eternal salvation unto all them that obey him, called of God an high priest, after the order of Melchisedec.
Page x - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire ; where their worm dieth not, and the fire is not quenched.
Page 247 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 309 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
Page 53 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 74 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
Page 304 - Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God.
Page 321 - And it shall be said in that day, " Lo, this is our God ; we have waited for him, and he will save us : this is the Lord ; we have waited for him, we will be glad and rejoice in his salvation.
Page 68 - But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required : and to whom men have committed much, of him they will ask the more.
Page 47 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.