A Collection of Miscellanies: Consisting of Poems, Essays, Discourses & Letters, Occasionally Written |
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... Moral Subjects ; and if I meddle with any other fort , I commonly turn the Stream another way , as particularly in thofe Two Poems call'd Beauty and Love , which I have refcued from thofe fordid Abufes they have hitherto fuffer'd ...
... Moral Subjects ; and if I meddle with any other fort , I commonly turn the Stream another way , as particularly in thofe Two Poems call'd Beauty and Love , which I have refcued from thofe fordid Abufes they have hitherto fuffer'd ...
Page 5
... Moral is and Myftical ; No Heights of Fortune are from thee fecure , Afflictions fometimes Climb , as well as Fall . ) Here Breathe a while , and view The dolefull'ft Picture Sorrow ever Drew : The Lord of Life , Heavens Darling Son ...
... Moral is and Myftical ; No Heights of Fortune are from thee fecure , Afflictions fometimes Climb , as well as Fall . ) Here Breathe a while , and view The dolefull'ft Picture Sorrow ever Drew : The Lord of Life , Heavens Darling Son ...
Page 45
... perplex'd when I first applied my Thoughts to Moral Contemplations . ' Tis in fhort this , we have a receiv'd Axiom that the Difficulty of the Performance Commends the Merit of a good Acti- on . Now if fo , it feems to follow [ 45 ]
... perplex'd when I first applied my Thoughts to Moral Contemplations . ' Tis in fhort this , we have a receiv'd Axiom that the Difficulty of the Performance Commends the Merit of a good Acti- on . Now if fo , it feems to follow [ 45 ]
Page 113
... Morals ; to make us Wifer , or to make us Better . And first , for our Intellectuals . ' Tis the perfection of our Rational part to know ; that is , to be able to frame clear and di- I tinct C To his MUSE . I. Ome Mufe , let's [ 113 ] ...
... Morals ; to make us Wifer , or to make us Better . And first , for our Intellectuals . ' Tis the perfection of our Rational part to know ; that is , to be able to frame clear and di- I tinct C To his MUSE . I. Ome Mufe , let's [ 113 ] ...
Page 113
... Morals ; to make us Wifer , or to make us Better . And first , for our Intellectuals . Tis the perfection of our Rational part to know ; that is , to be able to frame clear and di- ftinct Conceptions , to form right Judgments , and to X ...
... Morals ; to make us Wifer , or to make us Better . And first , for our Intellectuals . Tis the perfection of our Rational part to know ; that is , to be able to frame clear and di- ftinct Conceptions , to form right Judgments , and to X ...
Common terms and phrases
abfolutely abfurd againſt alfo Angels Beatific Beauty becauſe befides Bleffed bleft Blifs Cafe Caufe Chriftian chufe confequently confider Confideration confift Contemplation Creature Defign defire Difcourfe Diftinction Divine elfe enjoy Eternal Evil excellent faid fame fatisfie fecure feems felf felves fhall fhew fhort fhould fince firft firſt fome fomething fpeak Fruition ftand ftate ftill ftrange fuch fufficient fuppofed fure fweet Glory greateſt Habitudes Happineſs Heaven Holy impoffible infinite Inftances Intellectual Intereft laft lefs Love Meaſures Mind moft Moral moſt muft needs muſt Nature neceffarily neceffary neceffity nefs never fo Notion obferve Object otherwife Paffion perfect Perfon Plato Platonic Love pleaſe Pleaſure poffible Pofitive Praife prefent Propofition Reafon refpect Reft Religion requifite Senfe Simple Effences Soul thee thefe themfelves theſe Things think himſelf thofe thoſe thou thought tion true Truth twas twill univerfal uſe Virtue wherein whofe Wife Wiſdom World
Popular passages
Page 251 - O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.
Page 10 - Let there be light/ and straight sprang forth this wondrous day. Let now the eastern princes come, and bring Their tributary offering. There needs no star to guide their flight, They'll find thee now, great King, by thine own light. And thou, my soul, adore, love, and admire, And follow this bright guide of fire. Do thou thy hymns and praises bring, Whilst angels, with veil'd faces, anthems sing.
Page 22 - Shalt be — thou know'st not what — and live — thou know'st not how! Amazing state! no wonder that we dread To think of death, or view the dead; Thou'rt all wrapt up in clouds, as if to thee Our very knowledge had antipathy.
Page 89 - Where, at the grates and avenues of sense, My soul must watch to have intelligence; Where but faint gleams of Thee salute my sight, Like doubtful moonshine in a cloudy night? When shall I leave this magic sphere, And be all mind, all eye, all ear?
Page 10 - twas done, 'tis glorious and divine, Thou dost with radiant wonders shine. The sun with his bright company, Are all gross meteors, if compared to thee. Thou art the fountain whence their light does flow, But to thy will thine own dost owe. For (as at first) thou didst but say, " Let there be light," and straight sprang forth this wondrous day.
Page 276 - ... am firmly persuaded, that our love of God may be not only passionate, but exceeding the love of women. He endeavoured to prove this from the use of church music, and maintains, that though the beauty of God be not the same with that which we see in corporeal beings, and as it comes intellectually, cannot directly fall within the sphere of the imagination; yet it is something analogous to it, and that very analogy is enough to excite a passion...
Page 2 - Stagger, and Fall to the Ground ; For God was in the Sound. The Voice of God was once again, Walking in the Garden, heard : And once again, was by the Guilty Hearers fear'd : Trembling feiz'd every Joint, and Chilnefs every Vein.
Page 38 - ... enemy's blood. The day, the signal day is come When of my enemies I must vengeance take ; The day when Death shall have its doom, And the dark kingdom with its powers shall shake. Fate in her calendar...
Page 2 - This little Victory He won, Shew'd what He could have done. But He to whom as Chief was given, The whole Militia of Heaven, That Mighty He, Declines all Guards for His Defence, But that of His infeparable Innocence ; And quietly gives up His Liberty. He's feiz'd on by the Military Bands, With Cords they Bind His Sacred Hands: But ah ! how Weak, What Nothings would they prove, Were He not held by ftronger Ones of Love.
Page 105 - He considers, that that which we call Antiquity, is properly the nonage of the world ; that the sagest of his authorities were once new ; and that there is no other difference between an...