An Essay on the Composition of a Sermon, Volume 2W. Lepard and sold, 1782 - Preaching |
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Page 124
... CONSIDER THE PERSONS ADDRESSED . ( 2 ) Let us again take S. Paul's words for an ex- ample . Recompenfe to no man evil for evil , Rom . xii . 17. They , to whom the apoftle addreffed thefe thefe words , were Romans , whofe perpetual ...
... CONSIDER THE PERSONS ADDRESSED . ( 2 ) Let us again take S. Paul's words for an ex- ample . Recompenfe to no man evil for evil , Rom . xii . 17. They , to whom the apoftle addreffed thefe thefe words , were Romans , whofe perpetual ...
Page 136
... CONSIDER THE PRINCIPLES OF A WORD OR ACTION. Chrift has put the govern- ment of my confcience into his hand , and required me to believe what he affirms to be true , and to perform what he commands to be done . He reads , and I reafon ...
... CONSIDER THE PRINCIPLES OF A WORD OR ACTION. Chrift has put the govern- ment of my confcience into his hand , and required me to believe what he affirms to be true , and to perform what he commands to be done . He reads , and I reafon ...
Page 137
Jean Claude. XII . CONSIDER THE PRINCIPLES OF A WORD OR ACTION . ( 8 ) For example . John v . 14. Behold ! thou art made whole , fin no more , left a worst thing come unto thee . This was the language of Jefus Chrift to The doc- the ( 8 ) ...
Jean Claude. XII . CONSIDER THE PRINCIPLES OF A WORD OR ACTION . ( 8 ) For example . John v . 14. Behold ! thou art made whole , fin no more , left a worst thing come unto thee . This was the language of Jefus Chrift to The doc- the ( 8 ) ...
Page 145
... is no contradic- tion in the Evangelift's ac- counts , for they mean the fame place . See Sellen de jur . Nat . et Gent . and Ba / nage Annal , Polit . Eccl . A VOL . II . T XIII . XIII . CONSIDER CONSEQUENCES . ( 3 ) Thus , ( 145 )
... is no contradic- tion in the Evangelift's ac- counts , for they mean the fame place . See Sellen de jur . Nat . et Gent . and Ba / nage Annal , Polit . Eccl . A VOL . II . T XIII . XIII . CONSIDER CONSEQUENCES . ( 3 ) Thus , ( 145 )
Page 146
Jean Claude. XIII . CONSIDER CONSEQUENCES . ( 3 ) Thus , when you explain the doctrine of God's mercy , it is expedient ( at least fometimes . ) to re- mark the good and lawful uses , which we ought. ( 3 ) Obferve confequences . By this ...
Jean Claude. XIII . CONSIDER CONSEQUENCES . ( 3 ) Thus , when you explain the doctrine of God's mercy , it is expedient ( at least fometimes . ) to re- mark the good and lawful uses , which we ought. ( 3 ) Obferve confequences . By this ...
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Common terms and phrases
againſt alfo anſwer apoftle becauſe beft cafe called caufe cenfure chriftian church church of Rome compofed confcience confequences confider confifts defign defire difcourfe difcuffed divine doctrine effential eſtabliſh example Exordium faid faith falfe falvation fame father fcripture fecond feem felves fenfe fermon ferve fhall fhew fhould firft fome fometimes foul fpeak fpirit ftate fubject fuch fuffer fuppofe fyftem gofpel grace hath hearers heart himſelf holy itſelf Jefus Chrift Jews juft laft lefs Lord mercy mifery minifters Mofes moft moſt muft muſt nature neceffary neceffity nefs nihil obfervations occafion ourſelves paffages paffions Paul perfecuted perfons piety pleaſe preacher preaching prefent propofitions publick pulpit puniſhment purpoſe quæ quod reafon religion repentance Saurin ſpeak ſtate thee thefe themſelves theſe things thofe thoſe thou tion topick truth unto uſe verfe whofe word
Popular passages
Page 320 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 438 - For it is God that worketh in you to will and to do of his own good pleasure.
Page 50 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
Page xli - And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Page 169 - I am perfuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things prefent, nor things to come, nor height, nor depth, nor any other creature, fhall be able to feparate us from the love of God. which is in Chrift Jefus our Lord.
Page 18 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 421 - ... le délivrer de la mort, ni au Dieu juste qu'il regarde comme un ennemi déclaré, dont il ne doit plus attendre d'indulgence : il se roule dans ses propres horreurs , il se tourmente , il s'agite pour fuir la mort qui le saisit , ou du moins pour se fuir lui-même; il sort de ses yeux...
Page xxxi - As if they could never get near enough to hear the soft accents of his voice, they pressed, they crowded, they trod upon one another to surround him. When he retired into the wilderness, they thought him another Moses, and would have made him a king. It was the finest thing they could think of. He. greater than the greatest monarch, despised worldly...
Page 422 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Page 366 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.