English Prose: From Maundevile to ThackerayArthur Howard Galton |
From inside the book
Results 1-5 of 39
Page 12
... religion , to mayntayne supersticion , to set vp Idolatrie , to teach al kynde of popetrie , he is readye as can be wished , for to sette forthe his ploughe , to deuise as manye wayes as can be to deface and obscure Godes glory . Where ...
... religion , to mayntayne supersticion , to set vp Idolatrie , to teach al kynde of popetrie , he is readye as can be wished , for to sette forthe his ploughe , to deuise as manye wayes as can be to deface and obscure Godes glory . Where ...
Page 31
... religion . Eudox . Why , Irenius , can there be anie evill in the lawes ? can things which are ordayned for the safetie and good of all , turne to the evill and hurt of them ? This well I wote both in that state and in all other , that ...
... religion . Eudox . Why , Irenius , can there be anie evill in the lawes ? can things which are ordayned for the safetie and good of all , turne to the evill and hurt of them ? This well I wote both in that state and in all other , that ...
Page 33
... religion . Eudox . Goe to them in gods name , and followe the course which yee have purposed to your selfe , for yt fitteth best I must confesse with the purpose of our discorse . Declare your opynion , as you begon , about the lawes of ...
... religion . Eudox . Goe to them in gods name , and followe the course which yee have purposed to your selfe , for yt fitteth best I must confesse with the purpose of our discorse . Declare your opynion , as you begon , about the lawes of ...
Page 40
... Religion altogether , the other the truth and sincere profession therof , the one to ioyne all Europe to Asia , the other the rest of all Europe to Spaine . For the rest , if we seeke a reason of the succession and con- tinuance of this ...
... Religion altogether , the other the truth and sincere profession therof , the one to ioyne all Europe to Asia , the other the rest of all Europe to Spaine . For the rest , if we seeke a reason of the succession and con- tinuance of this ...
Page 43
... Religion , the power of performing it is then spirituall ; And if that power be such as hath not any other to over - rule it , we terme it Dominion , or Power supream ; so farre as the bounds thereof extend . When therefore Christian ...
... Religion , the power of performing it is then spirituall ; And if that power be such as hath not any other to over - rule it , we terme it Dominion , or Power supream ; so farre as the bounds thereof extend . When therefore Christian ...
Other editions - View all
Common terms and phrases
Ęsop affected Alciphron alwayes ancient Aristotle army Arthur Edward Waite authority battle of Trafalgar better body Cęsar called Christian church civil Common-wealth Crito danger dayes death divine doth Edited empire enemy England English Ernest Rhys Euphranor evil eyes fair father fear give Greatnesse grete hand happy hath haue honour Hughe Latimer Joseph Skipsey King kingdom labour land language Launcelot laws less liberty live lord manner Marozia matter means mind Momus Monarchy nation nature neuer never observed occasion opinion Parliament peace person pleasure poet poetry present Prince reason religion republic of Venice Roman Rome Ryvere sayd sense sort soul Soveraign speak spirit thee Thenne thereof things thou thought tion true Trulliber truth unto vpon WALTER SCOTT Warre whole William Sharp wise words
Popular passages
Page 275 - If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession- of Commodus.
Page 256 - My next objection is its uncertainty. Terror is not always the effect of force, and an armament is not a victory. If you do not succeed, you are without resource : for, conciliation failing, force remains ; but, force failing, no further hope of reconciliation is left.
Page 273 - Magnanimity in politics is not seldom the truest wisdom ; and a great empire and little minds go ill together.
Page 26 - My loving people, we have been persuaded by some that are careful of our safety, to take heed how we commit ourselves to armed multitudes, for fear of treachery. But I assure you, I do not desire to live to distrust my faithful and loving people. Let tyrants fear.
Page 262 - These are deep questions, where great names militate against each other, where reason is perplexed, and an appeal to authorities only thickens the confusion. For high and reverend authorities lift up their heads on both sides, and there is no sure footing in the middle. This point is the great Serbonian bog betwixt Damiata and Mount Casius old, where armies whole have sunk.
Page 257 - ... First, the people of the colonies are descendants of Englishmen. England, Sir, is a nation which still, I hope, respects, and formerly adored, her freedom. The colonists emigrated from you when this part of your character was most predominant; and they took this bias and direction the moment they parted from your hands. They are therefore not only devoted to liberty, but to liberty according to English ideas, and on English principles.
Page 298 - I made him a present of - the whole cake! I walked on a little, buoyed up as one is on such occasions with a sweet soothing of self-satisfaction; but before I had got to the end of the bridge my better feelings returned, and I burst into tears, thinking how ungrateful I had been to my good aunt to go and give her good gift away to a stranger that I had never seen before and who might be a bad man for aught I knew; and then I thought of the pleasure my aunt would be taking in...
Page 273 - Do you imagine, then, that it is the Land Tax Act which raises your revenue? that it is the annual vote in the Committee of Supply which gives you your army? or that it is the Mutiny Bill which inspires it with bravery and discipline? No! surely no! It is the love of the people; it is their attachment to their government, from the sense of the deep stake they have in such a glorious institution...
Page 256 - First, sir, permit me to observe, that the use of force alone is but temporary. It may subdue for a moment, but it does not remove the necessity of subduing again; and a nation is not governed which is perpetually to be conquered.
Page 299 - ... a substance naturally so mild and dulcet as the flesh of young pigs. It looks like refining a violet. Yet we should be cautious, while we condemn the inhumanity how we censure the wisdom of the practice. It might impart a gusto. I remember an hypothesis, argued upon by the young students when I was at St.