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THE TRAVELLER.

MEDITATION I.

GOING ABROAD.

1757.

WHAT a load of business presses me on every hand when about to leave my native country! I must state and clear with all my creditors and debtors before I go! Besides, when I am about my ordinary business, a little pocket-money will defray my charges; but it is not so when going abroad; I must have bills of exchange for a considerable sum, and changes of apparel agreeable to that part of the world to which I am bound.

Now, if I am thus busied, thus anxious and concerned about my going from one part to another of this terrestrial globe, with what justice will all this care, anxiety, and concern, be increased, when I must commence my journey to eternity, and set out for the other world? This is an event that unavoidably awaits me; and who can tell how soon? Of what folly would I prove myself possessed, should I propose to go so far without a farthing? But with much greater madness would I be intoxicated, should I launch into eternity without an interest in the heavenly treasure. To be poor in any part of this world, begets contempt among the men of the world; but poverty in the world of spirits, is an eternal shame, and an irretrievable loss.

Again, would I not blush to go with tattered cloaths and coloured shoes, to a part of the world where it is fashionable to be finely dressed? How, then, shall I appear without the white raiment of a Saviour's righteousness, in the presence of God, where angels walk in robes of innocence, and saints in broidered garments? When the marriage of the Lamb shall be come, and his wife shall have made herself ready, if found without the wedding-garment, with what confusion of face shall I be covered, and with what anguish cast into outer darkness!

How I am hurried at the last in setting out, notwithstanding I have been so long proposing, and so long preparing for this voyage! Yea, an express arrives, that the ship is ready to sail, and I am taken, as it were, unawares, though for some time I have been expecting such a message. Then, since I have this momentous, this interesting voyage into the world of spirits before me, let my daily study be so to set all my grand concerns in order, that when death the transport comes, I may have nothing to do but set my foot aboard, and be wafted over to the land of rest. Again, though looking for death daily, yet I, and all my friends, may be surprised at last.

Now of friends and acquaintances I take a long farewell; but at death I bid the whole world an eternal adieu.

MEDITATION II.

ON TAKING FAREWELL.

1757.

EVERY thing beneath the sun has vanity and vexation engraven on it; and it is fit it should be so, lest men, possessing what they aspire after, should forget themselves. So we see, we feel, that pleasure is interwoven with pain, sweet with sour, joy with sorrow, riches with anxiety and cares, greatness with torment, health with disease, and life with death.

When I took farewell of my friends to see other nations, and rise into a more universal knowledge of the world and men (trifles that please an aspiring mind) yet how were all my fine prospects more than balanced to think, that I might never see my native land again, the land of liberty and light, the Hephzibah of God! What if I should drop into the unfathomed deeps of the ocean, and be a prey to the finny tribe? But, abstracting from these gloomy forethoughts, how was joy turned into a flow of friendly sorrow! Can I yet forget the affectionate grasp of hand, the melting tear, the parting kiss, and kindly look, as if it might have been the last,* and all from friends so near and dear? Yet this must be: I must either forbear going abroad, or take farewell of all my friends; and who knows if ever I shall see them again, till in another world, where the nearest ties are loosed, and the dearest relation dissolved, unless a spiritual relation unite our souls to him, of whom the whole family in heaven and earth is

*The Author never saw some friends, alluded to above, again in life, particularly his mother.

named, a family that shall never scatter or be dispersed through the ages of eternity! The highest wisdom of the traveller, then, is to get himself made a member of the heavenly family. Thus, when the frail family, of which he is a mortal member, must be divided, parted, and spread abroad, some in death, some in distant lands, he shall never be cast out of the celestial family, nor denied the high privileges thereof, but may cry to God, Abba, Father, and shall find him not far off, when roaring oceans interrupt the father's passionate care, and bound the tender mother's melting flow of affection. Without such a relation we are orphans, though we had the best of fathers, and the kindest of mothers; we are friendless, though we had the most sympathizing sisters, and obliging brothers; destitute, amidst our numerous, rich, and munificent relations; and more desolate than the pelican of the wilderness, or the midnight owl, though crowded with visitants, and among a world of acquaintances. But, blessed with it, no tongue can tell our happiness. Our heavenly Father, who knows our need, is ever at our hand; his power and promptitude to do us good exceed the father, excell the kindly mother; his mercy outshines. the sympathizing sisters, and his bounty the obliging brother; his promises are better than all our relations, his providence than our richest friends; and his presence than a world of acquaintance, or the levee of kings. In such a situation, the deserts of Arabia shall please, like the places where we were born and brought up. May this, then, be my case, and I am happy in my peregrinations, and joyful in my journeys.

MEDITATION III.

THE TEMPER OF HIM THAT GOES ABROAD.

NOW I leave my native land in peace with all, and wish well to friends and foes, as no doubt I have both.

Gratitude binds me not to forget my friends; grace, to forgive my foes. He carries but a poor principle in his breast, that goes away swoln with rage, in hopes to return and revenge; for "anger rests only in the bosom of fools." It is a Christian grace to forgive even the worst of injuries; for it ennobles a man more to conquer the wicked principle of his corrupt nature, than to take a city. Would I revenge a personal quarrel on any at the day of judgment? Surely no. Shall I, then, carry rancour to the very grave, or lie down in a condition in which I would not wish to rise? Therefore my passion shall be converted into pity, and I will not only forgive men what they may have done amiss to me, but implore forgiveness for them in that wherein they may have offended God. Thus shall I go lightly, compared with the mental madman who cherishes revenge. He continually carries about with him a load of hurtful two-edged weapons, in hopes to find his foe, and satiate his revenge upon him; but, while he waits his opportunity, he slips a foot, and falls among the pointed weapons, which wound him unto death. So must every malicious

person fare at last, who falls over the precipice of time into eternity, full of envy, and inflamed with wrath.

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