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ities, to make him doubt his own condition, to nickname his graces, to slay his confidence, to draw him from Christ, and drive him into despair, anxious to make a wreck of him even in sight of Immanuel's shore: yet all the powers of hell shall never pluck the least of Christ's little ones out of his hand. But how watchful should we be, and how careful to prepare for these critical moments! for we are like a ship that has traded for a long time in the East-Indies, and comes home with all her treasures; so our all, our everlasting all, is lost if we founder at our last. However, our safety lies in this alone, that he whose presence calms the raging sea, and rending winds, shall be our pilot to the harbour of the better country, to the port of glory.

MEDITATION LXII.

ON TAKING IN LARGE PROVISIONS.

Portland Roads, Dec. 15, 1758.

SURELY the children of this world are wiser in their generation than the children of light; for at land every man provides what he can against winter; and at sea we take in large stores of all things, when we are to make a long voyage. Now, my soul, what hast thou laid up for eternity? This awful, this interesting voyage, thou must make; it is already begun, and thou shalt never tread on the earth again, never more return to time after death; and if thou carriest not something with thee, thou must suffer irreparable loss for ever, as there is no oil to be bought (this the foolish virgins shall find) in the other world; no grace to be found, nor pardon to be expected (this all impenitent sinners

shall experience) on the other side of the grave. Death cuts down the tree as it stands, which falls as it grows, and as it falls must lie for ever. Why then, O blinded Papists! prayers and masses for the dead? To as good purpose apply medicines to dead bodies to bring them to life again, as use prayers for departed souls to bring them to salvation. It is now that we must improve for eternity, where our vast and highest concerns lic.

If this ship should go out to cruise for three months in the main ocean without bread or beer, wood or water, or any other provisions, would not all concerned in her be chargeable with consummate folly, as the whole crew must inevitably perish with hunger? but of greater madness am I possessed, if my soul go out into the boundless ocean of eternity without an interest in Christ, who is the tree of life that feeds the higher house, and river of life that waters all the paradise of God.

According to the length of our voyage must be the quantity of provisions taken aboard; and indeed nothing less than a whole God, in all his fulness and perfections, an all-sufficient Saviour, in all his offices and relations, and the Holy Ghost, in all his divine influences and consolations, can be a proper provision for my soul through a whole eternity.

MEDITATION LXIII.

COMFORT AND TERROR IN ONE CONSIDERATION.

Portland Roads, Dec. 19, 1758.

WHEN the affairs of war, and protection of our trade, call for a change of climates, and hurry us from the chilling North to the burning South, it may afford comfort to the pious soul to reflect, that the God on whom he built his hopes here, is also there to answer all the expectations of his faith. But it may strike terror into the profligate wretch, to think that the God against whom he sinned here, is also there to punish his iniquity. Then I see that the omnipresence of God may be a panacea, an universal cure, to the anxiety of my soul every where; for God may call his own people from their own home, their friends, their country, but he will never cast them from his protection, his presence, himself. Then, though I leave my friends and acquaintance, and go to the remotest Indies, or most distant parts of the world, still the same God that here manifests himself so gracious and so kind, is the same God that governs under the whole heaven, and there can manifest himself in his wonted tender mercy, and former loving-kindness. Whither can I go from him who is every where? this is my comfort. And whither wilt thou, O sinner! fly from him who is every where ? let this te thy terror. For the God that dwells between the cherubims of a gospel-dispensation, sits also on the floods; and he that rules in Jacob, rules also unto the ends of the earth. Moreover, when I leave this world to go into the world unknown, then the same God (for he inhabits eternity, who measures the moments of my time) whom I served here, shall

receive me there. This is the excellency of the Christian religion, that we, as it were, begin eternity in time, and join in our adorations with the sons of day, with the hosts of heaven. Deluded nations of old trusted in gods, that could not go, but must needs be borne by their demented votaries; but the true God, who is an everlasting King, has been the God, of his chosen people in all places of the world, and in all ages, yea, before the world began; hence says Moses, "Thou hast been our dwelling-place in all generations, before thou hadst brought forth the mountains ;" and when time is gone, and ages finished, he will be their dwelling-place, who is from everlasting to everlasting God. Then happy I, if I have an abiding relation, and sure interest in him who is every where present, as to his essence and inhabits eternity, as to his duration. Time past and to come only respects us, for with God it ever was, is, and will be one eternal now.

Every way I look there is safety: Dwell I at home, he is there; go I abroad, he is there; live I in this world, he holds it in his hand, and sees under the whole heaven; die I, and go out of the world, he is there filling all, and in all. Now, O sinner! stand still, and see thy misery. Thou sinnest against God, and how shalt thou escape? thou mayest injure a fellow creature, and, by going into some distant part of the world, elude law, and laugh at justice; and if thou diest, thou art out of the reach of the pursuer here to all intents and purposes; but go where thou wilt, thou art still in his power, still in his presence, whom thou hast offended." Then mind, that he whom thou hast made thine enemy all thy life long, will at last be thy judge, and supreme tormentor, whose breath shall kindle the burning

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stream. Sinners and saints may have common comforts,and common crosses, but one thought on eternity spreads horror through the soul of the one, while it diffuses consolation in the breast of the other.

MEDITATION LXIV.

ON BEING IN HOT CLIMATES IN A FEW DAYS.

Under sail for Gibraltar, Feb 2. 1759.

HOW few days sailing from the temperate zone, can chill us in the freezing north, or scorch us in the burning south! Of the last we had experience, while inclement winter receded from the plowing keel, and smiling summer approached the expanded sail! This short and sudden change suggests an interesting thought to my mind; that at the hour of death, in a shorter time than this, the soul shall either be placed in that degree of distance from God where eternal winter blows terrible, with all the angry storms and tempests of vindictive wrath; or (may I use the expression?) under the very line of union and communion with the Most High, where the Sun of righteousness shall shine from his cloudless meridian, and pour down assimilating glory in every beam. This stupendous thought I cannot, I dare not pursue, but, falling off in silence, give way to deep meditation.

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