Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, Volume 2 |
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Page 7
... danger and misery , makes us naturally anxious to know how it was obtained ; and how God employs it for our recovery . As to the first , St. John ( 1 Ep . i . 7 ) tells us plainly , that the blood of Jesus Christ the Son of God ...
... danger and misery , makes us naturally anxious to know how it was obtained ; and how God employs it for our recovery . As to the first , St. John ( 1 Ep . i . 7 ) tells us plainly , that the blood of Jesus Christ the Son of God ...
Page 20
... danger- ous doctrines these , the ignorant , the slothful , and carnal - minded are apt to wrest and lean upon , as favouring their present wishes and false opinions . Though they see much good example in those who are of a sounder ...
... danger- ous doctrines these , the ignorant , the slothful , and carnal - minded are apt to wrest and lean upon , as favouring their present wishes and false opinions . Though they see much good example in those who are of a sounder ...
Page 31
... danger past , and grateful for their escape : they will then necessarily find some difficulty in walking in a narrower way to which they were never be- fore accustomed . And here the great enemy mankind employs his last and most ...
... danger past , and grateful for their escape : they will then necessarily find some difficulty in walking in a narrower way to which they were never be- fore accustomed . And here the great enemy mankind employs his last and most ...
Page 33
... danger of the symptoms that threatened its dissolution . But as , if after a violent fever , a man were wantonly to expose himself by such conduct as might hazard a relapse , the last state of that man would be worse than the first , in ...
... danger of the symptoms that threatened its dissolution . But as , if after a violent fever , a man were wantonly to expose himself by such conduct as might hazard a relapse , the last state of that man would be worse than the first , in ...
Page 65
... danger , and therefore are destitute of help and power to prevent it , or , as the strict significa- tion of the original word will admit , having been made proof of again and again , tried for a long time , reproved without any change ...
... danger , and therefore are destitute of help and power to prevent it , or , as the strict significa- tion of the original word will admit , having been made proof of again and again , tried for a long time , reproved without any change ...
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Common terms and phrases
adultery Apostle assurance blessed Lord body brethren Catechism cerned Christian church commandment consequence covenant covet creature crime curse dead death declared delivered demnation desire Deuteronomy divine divine grace doctrine doth duty earth eternal everlasting evil exhorts faith father fear flesh forgiveness glory God's Gospel grace gracious guilty happiness hath heart heaven holy honour humble idolatry Jesus Christ Jews keep Lecture live mandment manner Matt means means of grace ment mercy mind murder nature neighbour neral ness never obedience observe offend original sin ourselves parents particular perfect person positive positive law precepts principle promise punishment racter reason rection redeemed repentance respect resur resurrection rience righteous sabbath saith Scripture sense servants sinner sins soul speak spirit suffer sure swear ten commandments thee things Thou shalt tion transgression true truth unto usury vile bodies wicked wise words worship
Popular passages
Page 176 - Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work : but the seventh day is the sabbath of the LORD thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 176 - In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day : wherefore the Lord blessed the seventh day, and hallowed it.
Page 187 - If thou turn away thy foot from the sabbath, From doing thy pleasure on my holy day ; And call the sabbath a delight, The holy of the Lord, honourable; And shalt honour him, not doing thine own ways, Nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord...
Page 328 - Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Page 40 - Wherefore, of these men which have companied with us, all the time that the Lord Jesus went in and out among us, beginning from the baptism of John unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 69 - ... though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec.
Page 156 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, the LORD THY GOD...
Page 132 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Page 359 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Page 384 - For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.