An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts Reprinted; the Latter with Some Additions1801 - Revelation - 198 pages |
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... am bound principles & spirit of Christianity , to ove to to honour such a moral agent de Wṛ Hollis . the " Dr Parr , C. 573 . Bibliotheca Parriana . THE NEW YORK PUBLIC LIBRARY , ACTOR , LENOX AND " Mr. Hollis gave me his Apology , in the.
... am bound principles & spirit of Christianity , to ove to to honour such a moral agent de Wṛ Hollis . the " Dr Parr , C. 573 . Bibliotheca Parriana . THE NEW YORK PUBLIC LIBRARY , ACTOR , LENOX AND " Mr. Hollis gave me his Apology , in the.
Page vii
... , new . Generally speaking , the difcourfes of the founder of chrif- tianity have been supposed to exhibit nothing but the pureft and most A4 perfect perfect morality . Whether they are all worthy of fuch Preface . vii.
... , new . Generally speaking , the difcourfes of the founder of chrif- tianity have been supposed to exhibit nothing but the pureft and most A4 perfect perfect morality . Whether they are all worthy of fuch Preface . vii.
Page viii
Consisting of Two Tracts Reprinted; the Latter with Some Additions John Hollis. perfect morality . Whether they are all worthy of fuch an eulogy , I would request any ferious and intel- ligent man to decide , after he has read my ...
Consisting of Two Tracts Reprinted; the Latter with Some Additions John Hollis. perfect morality . Whether they are all worthy of fuch an eulogy , I would request any ferious and intel- ligent man to decide , after he has read my ...
Page xiii
... moral outrage on the rights and feelings of mankind which has originated in what is called the " christian world fince the reign of " the emperor Conftantine ? Might " he not , with equal fairness and 66 σε 66 weight in point of ...
... moral outrage on the rights and feelings of mankind which has originated in what is called the " christian world fince the reign of " the emperor Conftantine ? Might " he not , with equal fairness and 66 σε 66 weight in point of ...
Page xiv
... moral outrages , & c . " which have fo dreadfully prevailed : but thefe evils have not been cured . On the contrary , peculiar evils , of the worst description , have arisen out of this very remedy . Now rather than believe believe that ...
... moral outrages , & c . " which have fo dreadfully prevailed : but thefe evils have not been cured . On the contrary , peculiar evils , of the worst description , have arisen out of this very remedy . Now rather than believe believe that ...
Other editions - View all
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2019 |
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2017 |
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2017 |
Common terms and phrases
Abimelech admit afcribed affert againſt alfo Amalek Apology appears argument authority becauſe believe benevolent parent cafe Canaanites caufe cauſe character Chrift himſelf chriftian conceive confider confideration confiftent Cowper dæmon defign defirable deftruction Deity divine doctrine eſteem eternal evil exiſtence exprefs faid faith fame fanction fcripture feems fhall fhew fhould fimilar fince firſt Fleet Street fome fons fpirit ftory fubject fufficient fuppofed future ftate fyftem happineſs hiftory hopes and fears human impoffible impreffed inftance intereſting itſelf Jefus Chrift juft juſt juſtice leaſt likewife Lord mankind mifery mind miracles moft moral moſt muft muſt myſelf natural neceffary never Nevertheleſs obferve object occafion paffages perfecutions perfons perfuaded philofophical poffible prefent puniſhment purpoſe queftion racter reaſon refpect repreſentations repreſented revelation ſeems ſhall ſpeaking ſtate ſtory Teftament thee thefe themſelves theſe thofe thoſe thou tion torments tranfaction true tural univerſe unto uſed vifion wife writer
Popular passages
Page 115 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Page 10 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
Page 105 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee.
Page 122 - In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Page 10 - And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, -than having two feet to be cast into hell, into the fire that never shall be quenched : 46 Where their worm dieth not, and the fire is not quenched.
Page 34 - As he clothed himself with cursing like as with his garment, so let it come 'into his bowels like water, and like oil into his bones.
Page 80 - Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth ? Turn from thy fierce wrath, and repent of this evil against thy people.
Page 82 - And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
Page 47 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Page 34 - Let the iniquity of his fathers be remembered with the LORD ; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.