Origines Sacrae: Or A Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with A Letter to a Deist. In Two Volumes. ... |
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Page xvii
... proved to be the moft natural perfection of the rational foul ; V. Yet error often mistaken for truth : the accounts of it . VI . Want of diligence in its fearch ; VII , VIII . The mix- ture of truth and falsehood : thence comes either ...
... proved to be the moft natural perfection of the rational foul ; V. Yet error often mistaken for truth : the accounts of it . VI . Want of diligence in its fearch ; VII , VIII . The mix- ture of truth and falsehood : thence comes either ...
Page xviii
... proved against Kircher ; his arguments anfwered . Of Rabbinical and Arabic authors , and their little credit in matter of biftory . X. The time of Berofus enquired into ; his writing contemporary with Philadelphus . 46 CHAP . CHAP . IV ...
... proved against Kircher ; his arguments anfwered . Of Rabbinical and Arabic authors , and their little credit in matter of biftory . X. The time of Berofus enquired into ; his writing contemporary with Philadelphus . 46 CHAP . CHAP . IV ...
Page xix
... proved , from the uncertainty and confufion in their accounts of ancient times . That difcovered by the un- certain form of their years . II . An enquiry into the different form of the Egyptian years ; the first of thirty days ; III ...
... proved , from the uncertainty and confufion in their accounts of ancient times . That difcovered by the un- certain form of their years . II . An enquiry into the different form of the Egyptian years ; the first of thirty days ; III ...
Page xxi
... proving the truth of Scripture - history , feveral hypothefes laid down . I. The first concerns the reasonableness ... proved as to this parti- cular , IV . by univerfal confent , V. and fettling a com- monwealth upon his laws . VI , VII ...
... proving the truth of Scripture - history , feveral hypothefes laid down . I. The first concerns the reasonableness ... proved as to this parti- cular , IV . by univerfal confent , V. and fettling a com- monwealth upon his laws . VI , VII ...
Page xxii
... proved . I. Mofes confidered as an hiftorian , and as a lawgiver ; his fidelity in both proved ; clear evidences that he had no intent to deceive in his hiftory , freedom from private intereft , impartiality in his relations , plainnefs ...
... proved . I. Mofes confidered as an hiftorian , and as a lawgiver ; his fidelity in both proved ; clear evidences that he had no intent to deceive in his hiftory , freedom from private intereft , impartiality in his relations , plainnefs ...
Other editions - View all
Origines Sacrae: Or a Rational Account of the Grounds of Natural and ... Edward Stillingfleet No preview available - 2016 |
Origines Sacrĉ: Or a Rational Account of the Grounds of Natural ..., Volume 2 EDWARD. STILLINGFLEET No preview available - 2018 |
Common terms and phrases
affert againſt ancient Antiochus Soter antiquity Apoſtles Atheiſt becauſe befides believe BOOK cafe caufe cauſe certainty Chaldĉans Chrift Chriftian concerning deceived defign Deity demonftration Diodorus diſcovered Divine revelation doctrine doth Dynafties Egyp Egypt Egyptian elſe Epicurus eſpecially eſtabliſhed evidence exiſtence facred faid faith fame fecond feems fenfe feveral fhall fhew fhould firft firſt fome foul fpeaks fpirit ftand fuch things fufficient fuppofe God's Goſpel greateſt Grecians Greek hath Heathen Herodotus hiftorians hiftory himſelf idolatry impoffible intereft itſelf Jews Jofeph kings learning Maimonides Manetho manifeft mind miracles moft moſt muft muſt nations nature neceffary neceffity obferved perfons philofophers Plutarch poffible prefent preferved pretended prieſts prophets purpoſe queftion reafon religion Scaliger Scripture ſeems ſeveral ſhall ſpeak Strabo Suidas ſuppoſe teftimony Tertullian thefe themſelves thence theſe things thofe thoſe tion true truth underſtanding univerfal unleſs uſe whofe wiſdom worship καὶ
Popular passages
Page 213 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath ; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the Hope set before us...
Page 401 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them...
Page 326 - Jerusalem; whom they slew and hanged on a tree: him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Page 204 - Lord hath not spoken ? when a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Page 326 - And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem ; whom they slew and hanged on a tree...
Page 214 - Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips.
Page 326 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Page 284 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 257 - Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah ; not according to the covenant that I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the Lord...
Page 238 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying : — " Obey My voice, and I will be your God, and ye shall be My people : and walk ye in all the ways that I have commanded you, that it may be well unto you.