Origines Sacrae: Or A Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with A Letter to a Deist. In Two Volumes. ... |
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Page xxvi
... called reafon . VII . Philofophical dictates no ftandard of reafon . Of tranfubftantiation and ubiquity , & c . why rejected as contrary to reason . The foundation of faith in mat- ters above reafon . VIII . Which is infallible tefti ...
... called reafon . VII . Philofophical dictates no ftandard of reafon . Of tranfubftantiation and ubiquity , & c . why rejected as contrary to reason . The foundation of faith in mat- ters above reafon . VIII . Which is infallible tefti ...
Page 5
... called every living creature , that was the name thereof : i . e . faith he , fuerunt illis vera & germana nomina , & rerum naturis propriè accommodata . But however this be , we have this further evidence of that height of knowledge ...
... called every living creature , that was the name thereof : i . e . faith he , fuerunt illis vera & germana nomina , & rerum naturis propriè accommodata . But however this be , we have this further evidence of that height of knowledge ...
Page 12
... called the fun údpov diáπugov , a mere globe of fire , for which he was condemned at Athens to banishment , and fined five talents ; yet the learned Voffius puts in this plea in his behalf , that he was one that afferted the creation of ...
... called the fun údpov diáπugov , a mere globe of fire , for which he was condemned at Athens to banishment , and fined five talents ; yet the learned Voffius puts in this plea in his behalf , that he was one that afferted the creation of ...
Page 16
... through the dark and fhady paths of ancient hiftory . For though hiftory be frequently called the light of truth , and the herald of times , yet that light is fo · I. faint and dim , especially in heathen nations , faint 16 ORIGINES SACRÆ .
... through the dark and fhady paths of ancient hiftory . For though hiftory be frequently called the light of truth , and the herald of times , yet that light is fo · I. faint and dim , especially in heathen nations , faint 16 ORIGINES SACRÆ .
Page 22
... called by Galileo , admirandarum omnium inventionum humanarum fignaculum , the choiceft of all human inventions . And had we no other evi- dence of the great obfcurity of ancient hiftory , the great difference as to the firft inventor ...
... called by Galileo , admirandarum omnium inventionum humanarum fignaculum , the choiceft of all human inventions . And had we no other evi- dence of the great obfcurity of ancient hiftory , the great difference as to the firft inventor ...
Other editions - View all
Origines Sacrae: Or a Rational Account of the Grounds of Natural and ... Edward Stillingfleet No preview available - 2016 |
Origines Sacræ: Or a Rational Account of the Grounds of Natural ..., Volume 2 EDWARD. STILLINGFLEET No preview available - 2018 |
Common terms and phrases
affert againſt ancient Antiochus Soter antiquity Apoſtles Atheiſt becauſe befides believe BOOK cafe caufe cauſe certainty Chaldæans Chrift Chriftian concerning deceived defign Deity demonftration Diodorus diſcovered Divine revelation doctrine doth Dynafties Egyp Egypt Egyptian elſe Epicurus eſpecially eſtabliſhed evidence exiſtence facred faid faith fame fecond feems fenfe feveral fhall fhew fhould firft firſt fome foul fpeaks fpirit ftand fuch things fufficient fuppofe God's Goſpel greateſt Grecians Greek hath Heathen Herodotus hiftorians hiftory himſelf idolatry impoffible intereft itſelf Jews Jofeph kings learning Maimonides Manetho manifeft mind miracles moft moſt muft muſt nations nature neceffary neceffity obferved perfons philofophers Plutarch poffible prefent preferved pretended prieſts prophets purpoſe queftion reafon religion Scaliger Scripture ſeems ſeveral ſhall ſpeak Strabo Suidas ſuppoſe teftimony Tertullian thefe themſelves thence theſe things thofe thoſe tion true truth underſtanding univerfal unleſs uſe whofe wiſdom worship καὶ
Popular passages
Page 213 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath ; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the Hope set before us...
Page 401 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them...
Page 326 - Jerusalem; whom they slew and hanged on a tree: him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Page 204 - Lord hath not spoken ? when a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Page 326 - And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem ; whom they slew and hanged on a tree...
Page 214 - Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips.
Page 326 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Page 284 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 257 - Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah ; not according to the covenant that I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the Lord...
Page 238 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying : — " Obey My voice, and I will be your God, and ye shall be My people : and walk ye in all the ways that I have commanded you, that it may be well unto you.