The Monthly magazine |
From inside the book
Results 1-5 of 15
Page 239
... Ireland ( some of which will be familiar to those versed in Johnstone's " Antiquitates Celto - Scandica ) ; premising that the staple of the work is in Icelandic , accompanied by a Danish and a Latin translation , with an occasional ...
... Ireland ( some of which will be familiar to those versed in Johnstone's " Antiquitates Celto - Scandica ) ; premising that the staple of the work is in Icelandic , accompanied by a Danish and a Latin translation , with an occasional ...
Page 240
... Ireland ; but Auda and Thorstein went then to the Hebrides . " Leif , being sent by king Olave to christianize Greenland , was driven out of his course , " They came within sight of Ireland , also they re- marked birds from Ireland ...
... Ireland ; but Auda and Thorstein went then to the Hebrides . " Leif , being sent by king Olave to christianize Greenland , was driven out of his course , " They came within sight of Ireland , also they re- marked birds from Ireland ...
Page 241
... Ireland the Great , it lies westward on the sea near Vineland the Good , that is sixt days ' sail westward from Ireland . Ari could not go away thence , and was there baptized . This rela- tion Hrafn , the Limerick - farer , first ...
... Ireland the Great , it lies westward on the sea near Vineland the Good , that is sixt days ' sail westward from Ireland . Ari could not go away thence , and was there baptized . This rela- tion Hrafn , the Limerick - farer , first ...
Page 242
... Ireland or the Hebrides , where they had harried before . " - ( Account of Biærn Asbrandson ) . " A [ certain ] man hight Gudleif , he was son of Gudlang the Rich , of Straumfiord , brother of Thorfinn , from whom the Sturlungs are de ...
... Ireland or the Hebrides , where they had harried before . " - ( Account of Biærn Asbrandson ) . " A [ certain ] man hight Gudleif , he was son of Gudlang the Rich , of Straumfiord , brother of Thorfinn , from whom the Sturlungs are de ...
Page 359
... Ireland , and lead to the Repeal of the Union . In fine , Earl Stanhope concluded with doubting the right of the House of Commons to enter- tain a subject affecting the rate of wages , seeing that the labouring classes were not ...
... Ireland , and lead to the Repeal of the Union . In fine , Earl Stanhope concluded with doubting the right of the House of Commons to enter- tain a subject affecting the rate of wages , seeing that the labouring classes were not ...
Contents
361 | |
402 | |
413 | |
424 | |
434 | |
435 | |
447 | |
473 | |
147 | |
155 | |
171 | |
200 | |
206 | |
219 | |
237 | |
243 | |
258 | |
262 | |
272 | |
293 | |
303 | |
351 | |
486 | |
490 | |
494 | |
563 | |
564 | |
585 | |
595 | |
621 | |
645 | |
662 | |
677 | |
684 | |
687 | |
702 | |
Other editions - View all
Common terms and phrases
admiration ancient angels animal magnetism appear beautiful Bender body bosom Caliban called character Charka child Christian Church colours Corn Laws dear death divine doctrine earth Editor equally eternal exclaimed eyes faith father Faust favour fear feel genius George Stevens give hand hath hear heart heaven holy Homunculus honour human Isabel Deane Jane Urquhart king light live look Lord Lord Durham Majesty matter means Mephistopheles Milton mind Moncton moral nature never night noble Novalis o'er observed once Paradise Lost philosophical Phorkyas Plutus poem poet poetical poetry present principles racter reader refraction Richelieu sacred seems Shakspere smile song soul spirit sublime supposed sweet syncretism syncretists tell Thales thee things thou thought tion truth Varley voice wave whole William Ogilvie woman word writer young Zoolus
Popular passages
Page 63 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Page 621 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 605 - Henceforth I learn that to obey is best, And love with fear the only God, to walk As in his presence, ever to observe His providence, and on him sole depend...
Page 607 - Not in despair, to have found themselves not lost In loss itself; which on his countenance cast Like doubtful hue: but he, his wonted pride Soon recollecting, with high words, that bore Semblance of worth, not substance, gently raised Their fainting courage, and dispelled their fears.
Page 607 - A shout, that tore hell's concave, and beyond Frighted the reign of Chaos and old Night. All in a moment, through the gloom, were seen Ten thousand banners rise into the air, With orient colours waving...
Page 598 - ... that epic form whereof the two poems of Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model...
Page 122 - Their breath is agitation, and their life A storm whereon they ride, to sink at last; And yet so nursed and bigoted to strife, That should their days, surviving perils past, Melt to calm twilight, they feel overcast With sorrow and supineness, and so die : Even as a flame unfed, .which runs to waste With its own flickering, or a sword laid by Which eats into itself, and rusts ingloriously.
Page 376 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 349 - We have not yet found them all, Lords and Commons, nor ever shall do, till her Master's second coming ; he shall bring together every joint and member, and shall mould them into an immortal feature of loveliness and perfection.
Page 120 - Paradise Lost is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. Its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look elsewhere for recreation; we desert our master, and seek for companions.