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A. D. 64.
A. D. 64.
covenant, and to the blood of VER. 25.
sprinkling, a that speaketh better things Tamyúpei nal érxanoria torgatotók év than that of Abelo ουρανούς απογεγραμμένων, και κριτή Θεό
• Or, testament. πάντων, και πνεύμασι δικαίων τετελειωpelvor.
a See on chap. viii.ver. 6. clause 2.
b See on chap. vii. ver. 22. clause 2. a To the general assembly and Church See on chap. ix. ver. 81. and Matt. of the firstborn, b which are * written in trvi. ver. 28. heaven, C and to God the Judge of all, d And he said, What hast thou done? dund to the spirits of just men made the voice of thy brother's blood crieth perfect,
unto me from the ground, Gen. iv. 10. * Or, enrolled.
VER. 25. * And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son,
Βλέπετε μη παραιτησησθε τον λαλούνeven my firstborn, Exod. iv. 22. They
ta si gap insīvor oin équzov, rèv iri rño shall come with weeping, and with γής παραιτησάμενοι χρηματίζοντα, πολλά supplications will I lead them :Ιwil μάλλον ήμεϊς ου τον απουρανών αποστρεcause them to walk by the rivers of pópetyosu waters in a straight way, wherein a See that ye refuse not him that speakthey shall not stumble; for I am a eth. b For if they escaped not who refather to Israel, and Ephraim is my fused him that spake on earth, Cmuch firstbom, Jer. xxxi. 9. Of his own more shall not we escape, if we turn will begat he us with the word of away from him that speaketh from truth, that we should be a kind of heaven: firstfruits of his creatures, Jam. i. 18. See on Matt. xvii. ver. 5. These are they which were not defiled
bSee on chap. ü. ver. 2. clause 2. with women; for they are virgins. These are they which follow the Lamb
See on chap. ii. ver. 3. clause 1, whithersoever he goeth. These were
& And they shall turn away their Tedeemed from among men, being the
ears from the truth, 2 Tim. iv. 4. firstfruits unto God and to the Lamb,
VER. 26. Rev. xiv. 4. b See on Luke. s. ver. 20. clause 2. di iriynintai, Alyer "Ets assasiya
Ού φωνή την γήν εσέλευση τότε ών € That be far from thee to do after color où jóvov shu záv, saaà rai rò củthis manner, to slay the righteous with the wicked : and that the righ
ρανόν. . teous should be as the wicked, that be a Whose voice then shook the earth: far from thee : Shall not the Judge of but now he hath promised, saying, bYet all the earth do right? Gen. xviii. 25. once more I shake not the earth only, but And the heavens shall declare his also heaven. righteousness
: for God is Judge him a See on ver. 18. self. Selah, Psal. 1. 6. Lift up thy o For thus saith the LORD of hosts, self, thou judge of the earth: render Yet once, it is a little while, and I a reward to the proud, xciv. 2. Be- will shake the heavens, and the earth, fore the LORD: for he cometh, for he and the sea, and the dry land, Hag. cometh to judge the earth: he shall ü. 6. judge the world with righteousness,
VER. 27. and the people with his truth, xcvi. 13. and xcviii. 9. See also on John
Το δε, έτι άπαξ, δηλοί των σαλευομένων v. ver. 22.
την μετάθεσιν, ώς πεποιημένων, ένα μείνω . See on 1 Cor. xiii. ver. 10. τα μη σαλενόμενα. .
And this word, Yet once more, signi. VER. 24.
fieth the removing of those things that και διαθήκης νέας μεσίτη Ιησού, και are shaken, as of things that are made, αίματι ραντισμού κρείττονα λαλούντι | that those things which cannot be shaken παρά τον "Αβελ, .
* And to Jesus the mediator of the *Or, may be shaken.
A. D. 64.
HEB. XII. 28, 29.-XIII. 1-5. A. D. 64.
image: in the image of God created VER. 28.
he bim; male and female created he Aid Basınsiar dvadtútov raganapebé- them. And God blessed them: and VOYTES, FX Opey zágov, di' his natpEUWLEY God said unto them, Be fruitful, and süngiotas TỐ eo uità aidous xal guia multiply, and replenish the earth, and Colage
subdue it; and have dominion over Wherefore we receiving,' a kingdom of the air, and over every living thing
the fish of the sea, and over the fowl which cannot be moved, let us have that moveth upon the earth, Gen. i. grace, whereby we may serve God ac
27, 28. And the LORD God said, It ceptably d with reverence and godly fear: is not good that the man should be • Or, hold fast. 6
alone; I will make him an help meet See on Luke i. ver. 33.
for him, ii. 18. And the LORD God See on chap. iii. ver. 6. clause 3. caused a deep sleep to fall upon Adam, See on Rom. xii. ver. 1. clause 2. and he slept; and he took one of his See on Acts ii. ver. S1. clause 1. ribs, and closed up the flesh instead
thereof: And the rib, which the LORD VER, 29.
God had taken from man, made he a Kai gàpó Beds huãr wüp xatavaríores. woman, and brought her unto the man. For a our God b is a consuming fire.
And Adam said, This is now bone of á See on John xx. ver. 17. clause 6. shall be called Woman, because sbe
my bones, and flesh of my flesh :, she bSee on 2 Thess. i. ver. 8.
was taken out of Man. Therefore CHAP. XIII.-VER. 1.
sball a man leave his father and his
mother, and shall cleave unto his “Η φιλαδελφία μετέτω.
wife; and they shall be one flesh, 21 * Let brotherly love continue.
-24. and Matt. xix. 4-6. And he a See on Mark.ix, ver. 50. clause 3. shall take a wife in her virginity. A
widow, or a divorced woman, or proVER. 2.
fane, or an harlot, these shall he not Täs pilotevías reiñ étodaybárso Jr. dia take : but he shall take a virgin of his ταύτης γάρ ελάθόν τινες ξενίσαντες άγγί- Ow people to wife. Neither shall be
profane his seed among bis people ; λους.
for I the LORD do sanctify him, Lev. a Be not forgetful to entertain strang- xxi. 13—15. Nevertheless, to avoid ers: for thereby some have entertained fornication, let every man have his angels unawares.
own wife, and let every woman have a See on Rom. xü. ver. 13. clause 2. her own husband, 1 Cor. vü. 2. Have
we not power to lead about a sister, VER. 3.
a wife, as well as other apostles, and Mouroneole rāv diopía, áss ourdedo-asthebrethren of the Lord, and Cephas? révos, tão raxouxoupeéve, dc nai autol is. 5. A Bishop then must be blameόντες εν σώματι. .
less, the husband of one wife, 1 Tim.
iii. 2. and Titus i. 6. Let the Deaa Remember them that are in bonds, as cons be the husbands of one wife, 12. bound with them ; and them which suf- Forbidding to marry, and commanding fer adversity, as being yourselves also in to abstain from meats, which. God the body.
hath created to be received with a See on Rom. xii. ver. 15. clause 2. 'thanksgiving of them which believe
and know the truth, iv. 3. VER. 4.
b See on Acts xv. ver. 20. clause 2. τίμιος ο γάμος εν πάσι, και η κοίτη them 2 for we have no might against
co our God, wilt thou not judge αμίαντος πόρνους δε και μοιχους κρινεί ο Θεός. .
this greatcompany thatcometh against
us; neither know we what to do: but a Marriage is honourable in all, and
our eyes are upon thee, 2 Chron. XX. the bed undefiled: bbut whoremongers and 12. adulterers • God will judge.
VER. 5. * So God created man in his own 'Aφιλάργυρος ο τρόπος αρκούμενοι της
A. D. 64.
A. D. 64. παρουσιν· αυτός γαρ είρηκεν. Ου μη σι
VER, 6. ανώ, ουδ' ου μή σε εγκαταλίπω.
“Ωστε θαρρούντας ημάς λέγει Κύριος •Let your conversation be without | έμοι βοηθός, και ου φοβηθήσομαι τί ποιήσει covetousness: band be content with such po dvó pomoc. things as ye have : for he hath said, I
So that we may boldly say, a The Lord will never leave thee, nor forsuke thee. is my helper, and I will not fear what
See on Eph. v. ver. 5. clause 2. man shall do unto me. b See on Matt. vi. ver. 25. clause 2. a And the name of the other was
c And, behold, I am with thee, and Eliezer ; for the God of my father, will keep thee in all places whither said he, was mine help, and delivered thou goest, and will bring thee again me from the sword of Pharaoh, Exod. unto this land ; for I will not leave | xviii. 4. There is none like unto the thee, until I have done that which I God of Jeshurun, who rideth upon the have spoken to thee of, Gen. xxviii. heaven in thy help, and in his excel15. Be strong, and of a good courage, lency on the sky, Deut. xxxiii. 26. fear not, nor be afraid of them : for Happy art thou, O Israel: who is like the LORD thy God, he it is that doth unto thee, O people saved by the go with thee; he will not fail thee, LORD, the shield of thy help, and who nor forsake thee, Deut. xxxi. 6. And is the sword of thy excellency! and the Lord, be it is that doth go before thine enemies shall be found liars thee; he will be with thee, he will unto thee; and thou shalt tread upon not fail thee, neither forsake thee : their high places, 29. The Lord is fear not, neither be dismayed, 8. my rock, and my fortress, and my deThere shall not any man be able to livererį my God, my strength, in stand before thee all the days of thy whom I will trust; my buckler, and life : as I was with Moses, so I will the horn of my salvation, and my high be with thee; I will not fail thee, nor tower, Psal. xviii. 2. The LORD is forsake thee, Josh. i. 5. For the LORD my light and my salvation ; whom will not forsake his people for his shall I fear? the LORD is the strength great name's sake : because it bath of my life ; of whom shall I be afraid ? pleased the LORD to make you his When the wicked, even mine enemies people, 1 Sam. xii. 22. And David and my foes, came upon me to eat up said to Solomon his son, Be strong, my flesh, they stumbled and fell. and of good courage, and do it: fear Though an host should encamp against not, nor be dismayed ; for the Lord me, my heart shall not fear; though God, even my God, will be with thee; / war should rise against me, in this he will not fail thee, nor forsake thee, will I be confident, xxvii. 1-3 Our until thou hast finished all the work soul waiteth for the LORD: he is our for the service of the house of the help and our shield, xxxiii. 20. But LORD, 1 Chron. xxviii. 20. I have I am poor and needy; yet the LORD been young, and now am old; yet thinketh upon me : thou art my help bave I not seen the righteous forsaken, and my deliverer ; make no tarrying, nor his seed begging bread, Psal. O my God, xl. 17. Behold, God is Xxxvii. 25. For the LORD loveth mine helper: the Lord is with them judgment, and forsaketh not his saints; that uphold my soul, liv. 4. Because they are preserved for ever: but the thou hast been my help therefore in seed of the wicked shall be cut off, 28. the shadow of thy wings will I rejoice, Fear thou not ; for I am with thee : lxii. 7. Unless the Lord had been be not dismayed; for I am thy God: my help, my soul had almost dwelt in I will strengthen thee; yea, I will silence, xciv. 17. O Israel, trust thou help thee; yea, I will uphold thee in the Lord; he is their help and with the right hand of my righteous, their shield. O house of Aaron, trust ness, Isa. xli. 10. When the poor and in the LORD; he is their help and needy seek water, and there is none, their shield. Ye that fear the LORD, and their tongue faileth for thirst, I trust in the Lord; he is their help the LORD will hear them, I the God and their shield, cxv. 9–11. The of Israel will not forsake them, 17. LORD taketh my part with them that
help me: thorefore shall I see my de
A. D. 64.
HEB. XIII. 6-11.
A. D. 64.
sire upon them that hate me. It is bet b See on Rom. xiv. ver. 4. clause 2. ter to trust in the LORD, than to put cSee on Matt. xv. ver. 11. clause 1. confidence in 'man : It is better to trust in the LORD, than to put con
VER. 10. fidence in princes, cxviii. 7–9. Our "Εχομεν θυσιαστήριον, εξ ου φαγείν help is in the name of the LORD, who | ουκ έχουσιν εξουσίαν οι τη σκηνή λατρεύmade heaven and earth, cxxiv. 8. OVTES. Put not your trust in princes, nor in
a We huve an altar, bwhereof they the son of man, in whom there is no help. His breath goeth forth, he re
have no right to eat which serve the ta
bernacle. turneth to his earth; in that very day his thoughts perish. Happy is he that
a See on Matt. xx. ver. 28. clause 3. hath the God of Jocob for his help,
b See on 1 Cor. ix. ver. 13. whose hope is in the LORD his God. Which made heaven and earth, the
VER. 11. sea, and all that therein is; which "Ων γάρ εισφέρεται ζώων το αίμα σερί keepeth truth for ever, cxlvi. 3—6. ápagrias siç và äyra dià rou ápxieptas, What shall we then sayto these things ?] τούτων τα σώματα κατακαίεται έξω της If God be for us, who can be against mapeuBoañs. us ? Rom. viii. 31.
a For the bodies of those beasts, whose b See on Matt. X. ver. 28. clause 1.
blood is brought into the sanctuary by the VER. 7.
High Priest for sin, are burned without Μνημονεύετε τών ηγουμίνων υμών, οι- | the camp. τινες ελάλησαν υμίν τον λόγον του Θεού· ών a But the flesh of the bullock, and ava@scpOūvTES TW Exbcow this åvartpopñs, his skin, and his dung, shalt thou burn μιμείσθε την πίστιν. .
with fire without the camp: it is a Remember them which have the sin-offering, Exod. xxix. 14. And rule over you, bwho have spoken unto the priest that is anointed shall take you the word of God: (whose faith fol of the bullock's blood, and bring it to low, considering the end of their con the tabernacle of the congregation. versation :
And the priest shall dip his finger in Or, are the guides.
the blood, and sprinkle of the blood
seven times before the LORD, before See on Matt. xxiv. ver.45. clause 1. the vail of the sanctuary. And the b See on Mark iv. ver. 14.
priest shall put some of the blood upon . See on 1 Cor. iv, ver. 16.
the horns of the altar of sweet incense VER. 8.
before the LORD, which is in the taΙησούς Χριστός χθες και σήμερον ο αυ- | shall pour all the blood of the bullock
bernacle of the congregation; and τος, και εις τους αιώνας.
at the bottom of the altar of the burnta Jesus Christ b the same yesterday, and offering, which is at the door of the to-day, and for ever.
tabernacle of the congregation. And a See on 1 Cor. i. ver. 23. clause 1. he shall take off from it all the fat of b See on chap. i. ver. 12.
the bullock for the sin-offering; the
fat that covereth the inwards, and all VER. 9.
the fat that is upon the inwards. And Ardaxais Foixinais sai tivais pas megs- the two kidneys, and the fat that is φέρεσθε καλόν γάρ χάριτι βεβαιούσθαι την upon them, which is by the flanks, and napdíar, où Epápeaos, šv ois oùn åpenbm- the caul above the liver, with the σαν οι περιπατήσαντες.
kidneys, it shall be take away, As it * Be not carried about with divers and the sacrifice of peace-offerings; and
was taken off from the ballock of strange doctrines: b for it is a good the priest shall burn them upon the thing that the heart be established with altar of the burnt-offering. And the grace ; not with meats, which have not skin of the bullock, and all his flesh, profited them that have been occupied with his head, and with his legs, therein.
and his inwards, and his dung, Even a See on Matt. xxiv. ver. f. the whole bullock shall be carry forth
A. D. 64.
HEB. XIII. 11, 12.
A. D. 64.
without the camp unto a clean place, altar, he shall bring the live goat. where the ashes are poured out, and And Aaron shall lay both his hands bum him on the wood with fire: upon the head of the live goat, and where the ashes are poured out shall confess over him all the iniquities of he be burnt, Lev. iv. 5—12. And do the children of Israel, and all their sin-offering, whereof any of the blood transgressions in all their sins, putting is brought into the tabernacle of the them upon the head of the goat, and congregation, to reconcile withal in shall send him away by the hand of a the holy place, shall be eaten; it shall fit man into the wilderness. And the be burnt in the fire, vi. 30. And the goat shall bear upon him all their inisons of Aaron brought the blood unto quities unto a land not inhabited : him; and he dipped his finger in the and he shall let go the goat in the blood, and put it upon the horns of wilderness. And Aaron shall come the altar, and poured out the blood at into the tabernacle of the congregathe bottom of the altar. But the fat, tion, and shall put off the linen garand the kidneys, and the caul above ments which he put on when he went the liver of the sin-offering, he burnt into the holy place, and shall leave upon the altar; as the LORD com- them there : And he shall wash his manded Moses. And the flesh and flesh with water in the holy place, the hide he burnt with fire without the and put on his garments, and come camp, lx. 9–11. And he shall take forth, and offer his burnt-offering, and of the blood of the bullock, and sprin- the burnt-offering of the people, and kle it with his finger upon the mercy- make an atonement for himself, and seat eastward : and before the mercy, for the people. And the fat of the seat shall he sprinkle of the blood sin-offering shall he burn upon the with his finger seven times. Then altar. And he that let go the goat for shall he kill the goat of the sin-offer- the scape-goat shall wash his clothes, ing, that is for the people, and bring and bathe his flesh in water, and afhis blood within the vail, and do with tеrward come into the camp. And that blood as he did with the blood of the bullock for the sin-offering, and the bullock, and sprinkle it upon the the goat for the sin-offering, whose mercy-seat and before the mercy-seat. blood was brought in to make atoneAnd he shall make an atonement for ment in the holy place, shall one carry the holy place, because of the unclean- forth without the camp; and they ness of the children of Israel, and be- shall burn in the fire their skins, and cause of their transgressions in all their flesh, and their dung, xvi. 14 their sins : and so shall he do for 27. the tabernacle of the congregation
VER. 12. that remaineth among them in the Διό και 'Ιησούς, ένα αγκάσο δια του midst of their uncleanness. And there | ιδίου αίματος των λαών, έξω της πυλής shall be no man in the tabernacle of irabe. the congregation when he goeth in to make an atonement in the holy place,
* Wherefore Jesus also, that he might until he come out, and have made an
sanctify the people with his own blood, atonement for himself, and for his suffered without the gate. household, and for all the congregation a See on chap. x. ver. 10. of Israel. And he shall go out unto b And when they had mocked him, the altar that is before the LORD, and they took off the purple from him, and make an atonement for it; and shall put his own clothes on him, and led take of the blood of the bullock, and him out to crucify him. And they of the blood of the goat, and put it compel one Simon a Cyrenian, who upon the home of the altar round about. passed by, coming out of the
country, And he shall sprinkle of the blood | the father of Alexander and Rufus, to upon it with his finger seven times, bear his cross. And they bring him and cleanse it, and hallow it from the unto the place Golgotha, which is, uncleanness of the children of Israel. being interpreted, The place of a scull. And when he hath made an end of And they gave him to drink wine reconciling the holy place, and the ta- mingled with myrrh : but he received bernacle of the congregation, and the it not. And when they had crucified