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A. D, 64.

HEB. V. 3, 4.

A. D. 64.

priest that is anointed shall take of Moses burnt the head, and the pieces, the bullock's blood, and bring it to the and the fat. And he washed the intabernacle of the congregation. And wards, and the legs in water ;' and the priest shall dip his finger in the Moses burnt the whole ram upon the blood, and sprinkle of the blood seven altar: it was a burnt-sacrifice for a times before the Lord, before the vail sweet savour, and an offering made of the sanctuary, And the priest shall by fire unto the LORD; as the LORD put some of the blood upon the horns commanded Moses, viii. 14-21. And of the altar of sweet incense before Moses said unto Aaron, Go unto the the LORD, which is in the tabernacle altar, and offer thy sin-offering, and of the congregation ; and shall pour thy burnt-offering, and make an atoneall the blood of the bullock at the bot- ment for thyself, and for the people : tom of the altar of the burnt-offering, and offer the offering for the people, which is at the door of the tabernacle and make an atonement for them; as of the congregation, And he shall take the Lord commanded, ix. 7. And off from it all the fat of the bullock Aaron shall offer his bullock of the for a sin-offering; the fat that covereth sin-offering, which is for himself, and the inwards, and all the fat that is make an atonement for himself, and upon the inwards, And the two kid- for his bouse, xvi. 6. Then shall he neys, and the fat that is upon them, kill the goat of the sin-offering, that which is by the flanks, and the caul is for the people, and bring his blood above the liver, with the kidneys it within the vail, and do with the blood shall be taken away, As it was taken as he did with the blood of the buloff from the bullock of the sacrifice of lock, and sprinkle it upon the mercypeace-offerings : and the priest shall seat, and before the mercy-seat; And burn them upon the altar of the burnt- he shall inake an atonement for the offering. And the skin of the bul- holy place, because of the uncleanness lock, and all his flesh, with his head, *of the children of Israel, and because and with his legs, and his inwards, of their transgressions in all their and his dung, Even the whole bullock sins; and so shall he do for the tabershall he carry forth without the camp cle of the congregation, that reunto a clean place, where the ashes maineth among them in the midst of are poured out, and burn him on the their uncleanness. And there shall be wood with fire: where the ashes are no man in the tabernacle of the conpoured out shall he be burnt, Lev. iv. gregation when he goeth in to make 3–12. And he brought the bullock an atonement in the holy place, until for the sin-offering ; And Aaron and he come out, and have made an atonehis sons laid their hands upon the ment for himself, and for his houshead of the bullock for the sin-offering, hold, and for all the congregation of And he slew it; and Moses took the Israel. And he shall go out unto the blood, and put it upon the horns of the altar that is before the Lord, and altar round about with his finger, and make an atonement for it; and shall purified the altar, and poured the take of the blood of the bullock, and blood at the bottom of the altar, and of the blood of the goat, and put it sanctified it, to make reconciliation upon the horns of the altar round upon it. And he took all the fat that about. And he shall sprinkle of the was upon the inwards, and the caul blood upon it with his finger seven abore the liver, and the two kidneys, times, and cleanse it, and hallow it, and their fat, and Moses burnt it upon from the uncleanness of the children the altar. But the bullock, and his of Israel, 15—19. See also on chap. hide, his flesh, and his dung, he burnt vii. ver. 27. clause 3. with fire without the camp; as the LORD commanded Moses. And he

VER, 4. brought the ram for the burnt-offering:

Και ουχ εαυτώ τις λαμβάνει την τιμήν, and Aaron and his sons laid their αλλά και καλούμενος υπό του Θεού, καθάπες hands upon the head of the ram. And | xai o 'Aapár. he killed it; and Moses sprinkled the And a no man taketh this honour unto blood upon the altar round about. himself, but he that is called of God, as And be cut the ram into pieces; and I was Aaron.

A. D. 64.

HEB. V. 4.

A. V. 64.

a And take thou unto thee Aaron | the murmurings of the children of thy brother, and his sons with him, Israel, whereby they murmur against from among the children of Israel, you. And Moses spake unto the that he may minister unto me in the children of Israel, and every one of priest's office, even Aaron, Nadab and their princes gave him a rod a piece, Abihu, Eleazar and Ithamar, Aaron's for each prince one according to their sons, Exod. xxviii. 1. Take Aaron father's houses, even twelve rods : and and his sons with him, and the gar- the rod of Aaron was among their ments, and the anointing oil, and a rods. And Moses laid up the rods bullock for the sin-offering, and two before the LORD in the tabernacle of rams, and a basket of unleavened witness, And it came to pass, that on bread, Lev. viï. 2. These are the the morrow, Moses went into the ta. dames of the sons of Aaron, the bernacle of witness; and behold, the priests which were anointed, whom rod of Aaron for the house of Levi he consecrated to minister in the was budded, and brought forth buds, priest's office, Numb. iii. 3. And he and bloomed blossoms, and yielded spake unto Korah and unto all his almonds, And Moses brought out all company, saying, Even to-morrow the the rods from before the Lord unto LORD will shew who are his, and all the children of Israel: and they who is holy; and will cause him to looked and took every man his rod. come near unto him: even him whom And the LORD said unto Moses, bring he hath chosen will he cause to come Aaron's rod again before the testinear unto him, xvi. 5. And put fire mony, to be kept for a token against therein, and put incense in them be- the rebels; and thou shalt quite take fore the LORD to-morrow: and it away their murmurings from me, that shall be that the man whom the Lord they die not. “And Moses did so; as doth choose, he shall be holy: ye take the Lord commanded him, so did he, too much upon you, ye sons of Levi, 7: xvii. 3--11. And the Lord said unto And he hath brought thee near to him, Aaron, Thou and thy sons and thy and all thy brethren the sons of Levi father's house with thee shall bear with thee: and seek ye the priest- the iniquity of the sanctuary; and hood also ? 10. And there came out thou, and thy sons with thee, shall bear a fire from the Lord, and consumed the iniquity of your priesthood. And the two hundred and fifty men that thy brethren also of the tribe of Levi, offered incense, 35. And Moses said the tribe of thy father, bring thou with unto Aaron, Take a censer, and put thee, that they may be joined unto fire therein from off the altar, and thee, and minister unto thee: but thou put on incense, and go quickly unto and thy sons with thee shall minister the congregation, and make an atone- before the tabernacle of witness, And ment for them : for there is wrath they shall keep thy charge, and the gone out from the LORD;.the plague charge of all the tabernacle: only is begun. And Aaron took as Moses they shall not come nigh the vessels commanded, and ran into the midst of the sanctuary and the altar, that of the congregation; and, behold, the neither they, nor ye also, die. And plague was begun among the people ; they shall be joined unto thee, and and he put on incense, and made an keep the charge of the tabernacle of atonement for the people. And he the congregation, for all the service of stood between the dead and the living ; the tabernacle : and a stranger shall and the plague was stayed, 46–48. not come nigh unto you. And ye shall And thou shalt write Aaron's name keep the charge of the sanctuary, and upon the rod of Levi; for one rod the charge of the altar ; that there shall be for the head of the house of be no wrath any more upon the chiltheir fathers. And thou shalt lay dren of Israel, xviii. 1–5. The sons them up in the tabernacle of the con of Amram; Aaron and Moses: and gregation before the testimony, where Aaron was separated, that he should I will meet with you. And it shall sanctify the most holy things, he and come to pass that the man's rod, his sons for ever, to burn incense bewhom I shall choose, shall blossom : fore the LORD, to minister unto him and I will make to cease from me and to bless in his name for ever,

A. D.64.

HEB, V.4-7.

A. D. 64.

1 Chron. xxiii. 13. And they with | Priest for ever after the order of Mel. stood Uzziah the King, and said unto chizedek, Psal. cx. 4. him, It appertaineth not unto thee, b And Melchizedek king of Salem Uzziah, to burn incense unto the brought forth bread and wine : and LORD, but to the priests the sons of he was the Priest of the most high Aaron, that are consecrated to burn God. And he blessed him, and said, incense: go out of the sanctuary; for Blessed be Abram of the most high thou hast trespassed; neither shall it God, possessor of heaven and earth, be for thine honour from the LORD Gen. xiv. 18, 19. God, 2 Chron. xxvi. 18. John an.

VER. 7. swered and said, A man can receive

"Ος εν ταίς ημέραις της σαρκός αυτού, nothing except it be given him from | δεήσεις τε και ικετηρίας προς τον δυνάμενον heaven, John jäi. 27.

σώζειν αυτόν εκ θανάτου, μετά κραυγής

ισχυράς και δακρύων προσενέγκας, και VER. 5.

εισακουσθείς από της ευλαβείας, , ούτω και ο Χριστός ούχ εαυτόν εδόξασε γενηθήναι αρχιερέα, άλλ' ο λαλήσας προς | he had affered up prayers and supplica

Who a in the days of his flesh, when airá raós pcov si où, lyà ongespor ya- tions, with strong crying and tears, ¢ unto gérvaná oé.

Him that was able to save him from So also a Christ glorified not himself death, d und was heard in that e he to be made an High Priest; but he that feared ; said unto him, 6 Thou art my Son, to

*Or, for his piety. day have I begotten thee.

a Forasmuch then as the children a He that speaketh of himself are partakers of flesh and blood, he seeketh his own glory: but he that also himself likewise took part of the seeketh his glory that sent him, the same; that through death be might same is true, and no unrighteousness destroy him that had the power of is in him, John vii. 18. Jesus answer death, that is, the devil, Heb. ii. 14. ed, If I honour myself, my honour is And the Word was made flesh, and nothing : it is my Father that ho- dwelt among us (and we beheld his poureth me; of whom ye say, that he glory, the glory as of the only-begotis your God, viii. 54.

ten of the Father,) full of grace and b See on chap. i. ver. 5. clause 1. truth, John i. 14. For wbat the law

could not do, in that it was weak VER. 6.

through the flesh, God sending his Καθώς και εν ετέρω λέγει: Συ ιερεύς εις own Son in the likeness of sinful τον αιώνα κατά την τάξιν Μελχισεδέκ. .

flesh, and for sin, condemned sin in As he saith also in another place, the fulness of the time was come,

the flesh, Rom. viii. S. But when a Thou art a Priest for ever after the God sent forth his Son, made of a order of b Melchisedec.

woman, made under the law, Gal. a Called of God an High Priest iv. 4. And without controversy, great after the order of Melchisedec, Heb. is the mystery of godliness: God was iv. 10. Whither the forerunner is manifest in the flesh, justified in the for us entered, even, Jesus, made an Spirit, seen of angels, preached unto High Priest for ever after the order the Gentiles, believed on in the world, of Melchisedec, vi. 20. Without fa- received up into glory, 1 Tim. iii. 16. ther, without mother, without descent, And every spirit that confesseth not having neither beginning of days, nor that Jesus Christ is come in the flesh end of life; but made like unto the is not of God: and this is that spirit Son of God; abideth a Priest con- of antichrist, whereof ye have heard tinually, vii. 3. And it is yet far more that it should come; and even now evident: for that after the similitude already is it in the world, 1 John of Melchisedee there ariseth another iv. 3. For many deceivers are enPriest, 15. For he testifieth, Thou tered into the world, who confess not art a Priest for ever after the order that Jesus Christ is come in the flesh. of Melchisedec, 17. The LORD hath This is a deceiver and an antichrist, sworn and will not repent, Thou art a ' ii. 7.

VOL. III.

A. D. 64.

HEB. V. 7.

A. D. 64.

b Then saith he unto them, My soul • Then said Jesus unto him, Put up is exceeding sorrowful, even unto again thy sword into his place : for all death: tarry ye here, and watch they that take the sword, shall perish with me.

And he went a little far- with the sword. Thinkest thou that ther, and fell on his face, and prayed, I cannot now pray to my Father, and saying, O my Father, if it be pos- he shall presently give me more than sible, let this cup pass from me: ne twelve legions of angels ? Matt. xxvi. vertheless not as I will, but as thou 52, 53. And he said, Abba, Father, wilt. And he cometh unto the disciples, all things are possible unto thee; take and findeth them asleep, and saith away this cup from me: nevertheless unto Peter, What,could ye not watch not what I will, but what thou wilt, with me one hour ? Watch and pray, Mark xiv. 36. that ye enter not into temptation ; d He brought me forth also into a the spirit indeed is willing, but the large place; he delivered me, because flesh'is weak. He went away again he delighted in me. The LORDrewardthe second time, and prayed, saying, ed me according to my righteousness; O my Father, if this cup may not pass according to the cleanness of my hands away from me, except I drink it, thy hath he recompensed me, Psal. xviiie will be done. And he came and found 19, 20. Save me from the lion's them. asleep again: for their eyes mouth : for thou hast heard me from were heavy. And he left them, and the horns of the unicorns, xxii. 21. went away again, and prayed the third For he hath not despised nor abhorred time, saying the same words, Matt. the affliction of the afflicted; neither xxvi. 38–44. And they came to a hath he hid his face from him; but place which was named Gethsemane: when he cried unto him, he heard, 24. and he saith to his disciples, Sit ye But as for me, my prayer is unto thee, here, while I shall pray. And he taketh O LORD, in an acceptable time : 0 with him Peter and James and John, God, in the multitude of thy mercy and began to be sore amazed, and to hear me, in the truth of thy salvation. be very heavy; and saith unto them, Deliver me out of the mire, and let My soul is exceeding sorrowful unto me not sink : let me be delivered from death : tarry ye here, and watch them that hate me, and out of the And he went forward a little, and fell deep waters. Let not the wateron the ground, and prayed that, if it flood overflow me, neither let the deep were possible, the hour might pass swallow me up, and let not the pit from him. And he said, Abba, Fa- shut her mouth upon me. Hear me, ther, all things are possible unto thee; O Lord; for thy lovingkindness is take away this cup from me: never- good: turn unto me according to the theless not what I will, but what thou multitude of thy tender mercies, lxix. wilt. And he cometh, and findeth 13–16. This saith the Lord, In an them sleeping, and saith unto Peter, acceptable time bave I heard thee, Simon, sleepest thou? couldest not and in a day of salvation have I helpthou watch one hour? Watch ye and ed thee: I will preserve thee, and pray, lest ye enter into temptation, give thee for a covenant of the people, The spirit truly is ready, but the flesh is to establish the earth, to cause to weak. And again he went away, and inberit the desolate heritages, Isa. prayed, and spake the same words, xlix. 8. And I know that thou bearest Mark xiv. 32-59. And he was with me always : but because of the people drawn from them about a stone'acast, which stand by I said it, that they and kneeled down, and prayed, Say- may believe that thou hast sent me, ing, Father, if thou be willing, re John xi. 42. I have glorified thee move this cup from me: nevertheless on the earth: I have finished the not my will, but thine, be done. And work which thou gavest me to do. there appeared an angel unto him And now, O Father, glorify thou me from heaven strengthening him. And with chine own self with the glory being in an agony, he prayed more ear- which I had with thee before the nestly: and his sweat was as it were world was, xvii. 4, 5. Wherefore we great drops of blood falling down to receiving a kingdom which cannot be she ground, Luke xxii. 41-44. moved, let us have grace, whereby

teousness.

A. D. 64.
HEB. V. 7-9.

A. D. 64. we may serve God acceptably with the smiters, and my cheeks to them reverence and godly fear, Heb. xii. 28. that plucked off the hair: I hid not

e And he took with him Peter and my face from shame and spitting, Isa. the two sons of Zebedee, and began 1. 5, 6. And Jesus answering said to be sorrowful and very heavy. Then unto him, Suffer it to be so now : for saith he unto them, My soul is ex- thus it becometh us to fulfil all righceeding sorrowful, even unto death :

Then he suffered him, tarry ye here, and watch with me, Matt. üi. 15. Jesus saith unto them, Matt. xxvi. 37, 38. And he taketh My meat is to do the will of him that with him Peter and James and John, sent me, and to finish his work, John and began to be sore amazed, and to iv. 34. For I came down from heabe very heavy; and saith unto them, ven, not to do mine own will, but the My soul is exceeding sorrowful unto will of him that sent me, vi. 38. If death; tarry ye here, and watch, ye keep my commandments, ye shall Mark xiv. 33, 34. Saying, Father, if abide in my love; even as I have thou be willing, remove this cup from kept my Father's commandments, and me : nevertheless not my will, but abide in his love, xv. 10. And being thine, be done. And there appeared found in fashion as a man, he human angel unto him from heaven, bled himself, and became obedient strengthening him. And being in an unto death, even the death of the agony, he prayed more eamestly : cross, Phil. ii. 8. and his sweat was as it were great drops of blood falling down to the

VER. 9. ground, Lake xxii. 42–44. Now is Και τελειωθείς εγένετο τοίς υπακούουmy soul troubled ; and what shall I σιν αυτώ πάσιν αίτιος σωτηρίας αιωνίου, , say? Father, save me from this hour: but for this cause came I unto this

And a being made perfect, b he behour. Father, glorify thy name. Then

came the author of ceternal salvatiort came there a voice from heaven, say

dunto all them thai obey him ; ing, I have both glorified it, and will

a For it became him, for whom are glorify it again, John xii. 27, 28. all things, and by whom are all things

in bringing many sons unto glory, to VER. 8.

make the captain of their salvation Καίπερ ών υιός, έμαθεν, άφ' ών έπαθε, fect through sufferings, Heb. ii. 10, tin Uranonv.

God having provided some better Though a he were a Son, b yet learned should not be made perfect, xi. 40.

thing for us, that they without us he obedience by the things which he suf- Seventy weeks are determined upon fered ;

thy people and upon thy boly city, * See on Matt. xiv.ver.33. clause 3. to finish the transgression, and to

Wherefore when he cometh into make an end of sins, and to make re. the world, he saith, Sacrifice and of- conciliation for iniquity, and to bring fering thou wouldest not, but a body in everlasting righteousness, and to hast thou prepared me. In burnt-of-seal up the vision and prophecy, and ferings and sacrifices for sin thou hast to anoint the most Holy, Dan. ix. had no pleasure. Then said 1, Lo, I | 24. And he said unto them, Go ye, come in the volume of the book it is and tell that fox, Behold, I cast out written of me,) to do thy will, O God. devils, and I do cures to-day and toAbove when he said, Sacrifice and morrow, and the third day I shall be offering and burnt-offerings and of perfected, Luke xiii. 32. When Jesus fering for sin thou wouldest not, nei- therefore had received the vinegar, ther hadst pleasure therein ; which he said, It is finished : and he bowed are offered by the law; Then said he, his head, and gave up the ghost, John Lo, I come to do thy will, O God. He xix. 30. taketh away the first, that he may bLooking unto Jesus the author stablish the second, Heb. x. 5_-9. The and finisher of our faith; who for the LORD God hath opened mine ear, joy that was set before him, endured and I was not rebellious, neither turn- | the cross, despising the shame, and ed away back. I gave my back to is set down' at the right hand of the

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