The Way of Salvation: Illustrated in a Series of Discourses |
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Page xii
... CHARGE OF GUILT XXXI . - MAN CANNOT JUSTIFY HIMSELF BY SHOWING THAT 386 · HIS CONDUCT IS RIGHT . · 397 XXXII . - MAN CANNOT MERIT SALVATION 409 XXXIII . - WHAT IS MEANT BY THE MERITS OF CHRIST · 422 XXXIV . - IN WHAT SENSE WE ARE ...
... CHARGE OF GUILT XXXI . - MAN CANNOT JUSTIFY HIMSELF BY SHOWING THAT 386 · HIS CONDUCT IS RIGHT . · 397 XXXII . - MAN CANNOT MERIT SALVATION 409 XXXIII . - WHAT IS MEANT BY THE MERITS OF CHRIST · 422 XXXIV . - IN WHAT SENSE WE ARE ...
Page 50
... charge Christianity with being the cause of a cancer or of consumption ; but there is many a one who would suffer the illusion to play around the mind that it is the cause of the mental sorrows to which we are subject , and that those ...
... charge Christianity with being the cause of a cancer or of consumption ; but there is many a one who would suffer the illusion to play around the mind that it is the cause of the mental sorrows to which we are subject , and that those ...
Page 96
... charge which men bring against God is just , or that God is severe , harsh , or capricious in his requirements ; but the idea is , that since men understand what are the principles of his government , and on what terms he will bestow ...
... charge which men bring against God is just , or that God is severe , harsh , or capricious in his requirements ; but the idea is , that since men understand what are the principles of his government , and on what terms he will bestow ...
Page 113
... charge upon himself sins of which he has never been guilty . Nor , for the same reason , is it necessary that you should regard yourself as worse than all others . It is true that Paul felt that he was " the chief of sinners , " and it ...
... charge upon himself sins of which he has never been guilty . Nor , for the same reason , is it necessary that you should regard yourself as worse than all others . It is true that Paul felt that he was " the chief of sinners , " and it ...
Page 115
... charged against him as a fault . With these necessary metes and bounds on the subject , which it seemed proper to state , I proceed now to illustrate the general statement that , in the plan of salvation , God regards men as destitute ...
... charged against him as a fault . With these necessary metes and bounds on the subject , which it seemed proper to state , I proceed now to illustrate the general statement that , in the plan of salvation , God regards men as destitute ...
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Common terms and phrases
act of pardon apostacy atonement become believe Bible character charges Christ Christian claim committed condition of salvation confession confidence conscience conviction crime death Divine doctrine of justification earth effect eternal evidence evil fact faith father favour feel forgiven forgiveness give gospel guilt happiness heart heaven holy Holy Spirit honour hope illustration importance infidel influence inquiry interest Jesus justice justification by faith justified land live look Lord Maker matter ment mercy merits ministers of religion moral nature never offender outer limit pardon peace penalty penitent plan of salvation principles probation proper proposed punishment question race reason Redeemer reference regard remark respect revealed righteousness Saul of Tarsus saved Saviour secure sense SERMON sinner sins sorrow soul spirit suffer suppose system of religion things thou thou art mindful thought tion true repentance truth violated virtue wrong
Popular passages
Page 180 - He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy.
Page 412 - For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine.
Page 389 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood, up: It stood still, but I could not discern the form thereof : an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God ; shall a man be more pure than his maker...
Page 142 - HAVE mercy upon me, O God, according to thy loving-kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions : and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Page 185 - He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
Page 240 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 389 - Shall mortal man be more just than God? shall a man be more pure than his Maker? Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
Page 148 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 169 - The Spirit of the Lord God is upon me : because the LORD hath anointed me To preach good tidings unto the meek : he hath sent me to bind up the brokenhearted ; To proclaim liberty to the captives : and the opening of the prison to them that are bound ; To proclaim the acceptable year of the LORD...
Page 25 - And I saw no temple therein : for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun neither of the moon, to shine in it ; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.